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Jurnal Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan
Core Subject : Religion, Social,
Jurnal Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan, The main focus of the journal includes publishing scientific researches on issues related to Islam, Muslim societies and community outreaches and development projects. It aims to be a meeting point for researches, community activists, practioners of community development projects, and policy-makers to develop visible scientific findings from the ground.
Articles 111 Documents
State-Centric versus Human Resource–Centric Khilafah: A Comparative Analysis Tobroni, Faiq
Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan Vol. 25 No. 2 (2025): Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan
Publisher : LP2M UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/dinamika.2025.25.2.158-175

Abstract

The concept of the khilafah has been reduced to a form of governance intended to replace Pancasila. As part of Islamic history, however, the khilafah carries significant strategic implications for the development of the Muslim community. This article examines the contestation of the khilafah concept between state-centric and human resource–oriented, contextual perspectives, and the extent to which a human resource–oriented reinterpretation of the khilafah can be offered as an alternative beyond the nation-state framework. Methodologically, the study employs a critical–interpretive discourse analysis based on a systematic review of academic literature and primary discursive data. The literature is classified into three groups: works that support the khilafah as a political system, works that reject it through the lens of modern state theory, and works that offer contextual reinterpretations of the concept. The primary data consist of public interviews and statements by Yudian Wahyudi, which are analyzed through thematic categorization, comparative interpretation, and contextual analysis. The findings demonstrate that while HTI's discourse remains confined to a rigid state-centric paradigm, Yudian's framework reconceptualizes the khilafah not as a system of state power but as an ethical and managerial responsibility oriented toward the development of qualified, competent, and morally accountable human resources capable of managing diversity (ikhtilāf) and responsibility (amanah). Theoretically, this reinterpretation advances a post-nation-state model of Islamic political ethics by positioning the khilafah as a portable moral vocabulary applicable across diverse political and cultural contexts for human development.

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