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Nur Rohman
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Faculty of Ushuluddin and Dakwah (FUD), Universitas Islam Negeri Raden Mas Said Surakarta. Jl. Pandawa No. 1, Pucangan, Kartasura, Central Java, Indonesia, 57168 Phone: +62271-781516, Fax: +62271-782774.
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Al-A'raf: Jurnal Pemikiran Islam dan Filsafat
Published by Universitas Islam Negeri Raden Mas Said Surakarta
ISSN : 16939867     EISSN : 25275119     DOI : https://dx.doi.org/10.22515/ajpif
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
AL-ARAF: Jurnal Pemikiran Islam dan Filsafat is highly dedicated as a public space to explore and socialise academic ideas and research findings from the researchers, academics, and practitioners who are concerned with developing and promoting the values of religious moderation and tolerance, with the following but not limited to, six main topics: (1) Islamic Thought; (2) Islamic Philosophy; (3) Islamic Theology; (4) Islam and Politics; (5) Islam and Culture; and (6) Qur’an and Hadith Studies. Taking an expansive view of the subject, the journal brings together all disciplinary perspectives. It publishes peer-reviewed articles on the historical, cultural, social, philosophical, political, anthropological, literary, and other aspects of the subject in all times and places. The journal aims to become one of the leading platforms in the world for new findings and discussions of all the aforementioned fields. Academics from any countries who are interested in these topics are cordially invited to submit their article to Al-A’raf and to use this open-access journal. Novelty and recency of issues are the priority in publishing.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 7 Documents
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Search results for , issue "Vol. 11 No. 2 (2014)" : 7 Documents clear
KOMPARATIF METODE PENSYARAHAN KITAB FATH AL-BÂRÎ DAN ‘UMDAH ALQÂRÎ SYARH SHAHIH AL-BUKHÂRÎ Ja’far Assagaf
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 11 No. 2 (2014)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v11i2.1187

Abstract

The article compares the interests of Islamic scholars(ulama‟) in the Hadith (book) of Shahih Bukhari. Two methods ofinterpreting hadith of Shahih Bukhari were taken from two differentbooks (kitab). They are Fath al-Bari which was written by Ibnu Hajar al-Asqalani and „Umdatul Qari which was written by Badr al-Dîn al-`Ainî.The explanation from Umdah al-Qârî is easier to understand than Fathal-Bari because it was arranged in systematic ways. On the other hand,Fath al-Bârî emphasizes on the explanation of the problems anddescribes the problems found in hadith of Shahih Bukhari in details.The differences among the Islamic scholars (ulama‟) in interpretinghadith of Shahih Bukhari show their interests in researching hadiths,which came originally from Prophet Muhammad PBUH.
TRADISI PESANTREN SEBAGAI PUSAT PERADABAN MUSLIM NUSANTARA Cholid Abdullah
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 11 No. 2 (2014)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v11i2.1188

Abstract

Pesantren (Islamic boarding school) with its typology hasgiven effect to the civilization in Indonesia. Pesantren in Indonesiaplays three important roles in Islamic civilization. First, pesantrenserves as center of religious study that creates muslim scholars, so thatthey will develop Islamic teachings. Second, the act of openness to themodernization by considering about the act of selectivity that functionsas a filter. Third, pesantren creates a link to connect among religion,culture and local wisdom.
NILAI SEJARAH DALAM AL-QURAN M. Dalhari
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 11 No. 2 (2014)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v11i2.1189

Abstract

Koran (Al-Quran) is not the book of history. The fact is ittells the reader about chronological events in a story or set of histories.The article describes the views from Koran about the history andexplains about the historical problems in Koran‟s views. The moralfactor has the special portions in Koran. This factor can perpetuate thenation of being destroyed. It is accepted by the Moslem scholars(ulama‟) that the moral factor gives the direct implication in practicaldaily lives, as the parameter of personality, and as the behavior of ahuman in a nation or a community. The histories revealed by Koranare the „living history‟ and the events that involve the readers to haveconversations and participate in dialogues.
FILSAFAT MORAL IMMANUEL KANT: Suatu Tinjauan Paradigmatik Islah Gusmian
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 11 No. 2 (2014)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v11i2.1190

Abstract

The ethics taught in Pre-Kant era was eudemonistic. Thenature of moral proposed by Kant was the awareness of the obligation,absolute obligation. But there was no relationship between obligationand happiness. Actually Kant did not reject the acts which came frompositive feelings, but rejected the acts appeared from the feelings. Kantemphasized that the real moral awareness independently appear whenthere is no natural tendensi or social habit. If a person show his/ herhonesty from the deepest of his/ her heart, then he/she has the moralvalue. There is a possibility that being honest came from the socialoppression. Kant, also claimed that people obey and follow anobligation in which they do not have beliefs. Those are the reasons ofKant as quoted on the statement “das moralische Gesetz in mir“
AL-ASHIL WA DAKHIL FI TAFSIR Rofiq Junaidi
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 11 No. 2 (2014)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v11i2.1192

Abstract

The Qur'an is primary source for the life of Muslimsbesides the hadith from the Prophet Muhammad PBUH. As a Moslem,following the guidance of Allah and His messenger that explained inthe Qur'an and Sunnah is an obligation. Qur'an declared itself to behudan linnas for all divines in religious teachings. Its teachingscontained in the stories either explicitly or implicitly so that people cantake the lessons. In addition it also contains general rules, globlprinciples, including verses of muhkamat and mutashabihat.Everything was revealed by Allah through his messenger ProphetMuhammad PBUH and was subsequently conveyed to mankind. TheMoslems are aware to get Allah‟s guidance and His taufiq. They haveno glory except heading towards to the Qur'an and Sunnah. However,the messages that Allah sent down to His messengers often getblasphemies even tahrif from the followers in terms of both the textsand the meaning. All messages were distorted by those who follow theirdesires except the holy book of the Koran (Al-Qur‟an). Allahguaranteed the authenticity of its contents until the judgment day(yaum el Qiyamah). In keeping the authenticity of the Qur'an in 'Ulumal-Qur'an (Sciences of the Qur'an), there is a subject knowledge thatserves as „cleaning‟ and „sterilizing‟ the Qur'an from the things that arenot true in Koran teachings. The subject is known as Ad-Dakhil
FENOMENA SEKULARISME Kasmuri Kasmuri
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 11 No. 2 (2014)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v11i2.1193

Abstract

Di Indonesia sendiri sekularisme merupakan sebuahbentuk dari sistem pemerintahan lebih tepatnya sebagai negaramoderat dengan adanya pancasila di sila pertama yang berbunyi“Ketuhanan yang maha Esa” yang mana pernyataan tersebuttidak menunjukkan pembelaan pada agama tertentu. Tetapi,bermaksud menegaskan bahwa agama-agamadi Indonesiaberintikan satu Tuhan, yaitu Yang Maha Esa. Akan tetapi yangmembedakan Indonesia dengan Negara sekuler lainnya adalahdengan adanya departemen yang mengurus persoalan agama,padahal negara sekuler yang murni tidak boleh ikut campurdalam persoalan agama. Agama hanya menjadi wilayah keluargadan masyarakat.
PEMIKIRAN IMAM SYAFI’I TENTANG ALQUR’AN, TAFSIR DAN TA’WÎL Tsalis Muttaqin
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 11 No. 2 (2014)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v11i2.1194

Abstract

Imam Syafi'i was a great muslim scholar who was born inthe second century AH (Anno Hegirae). He was known for hisgreatness and his intellectual ability, so that many muslim scholarsfollow his thoughts in the field of Islamic jurisprudence (Fiqh). InIndonesia, Many muslims follow mazhab of Imam Syafi'i and it is thethe most popular mazhab in the country. As his popularity in the fieldof Fiqh, he was also an expert in the field of tafsir and ta'wil. It issurely that Imam syafi‟i had special attention to the Qur'an, tafsir andta'wil. The books written by Shafi'i were also talking about Qur'an,tafsir and ta'wil. Most of his books talked about the issues on fiqh andushul fiqh, because both are the focus of his study. His thoughts aboutthe Quran, tafsir and ta'wil had flown into pieces. This article tries todescribe some of his thoughts about the Quran, tafsir and ta'wil. It isvery important topic to describe because the contributions of ImamSyafi'i in the field Quran, tafsir and ta'wil having the great influenceamong muslim scholar.

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