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Nur Rohman
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Al-A'raf: Jurnal Pemikiran Islam dan Filsafat
Published by Universitas Islam Negeri Raden Mas Said Surakarta
ISSN : 16939867     EISSN : 25275119     DOI : https://dx.doi.org/10.22515/ajpif
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
AL-ARAF: Jurnal Pemikiran Islam dan Filsafat is highly dedicated as a public space to explore and socialise academic ideas and research findings from the researchers, academics, and practitioners who are concerned with developing and promoting the values of religious moderation and tolerance, with the following but not limited to, six main topics: (1) Islamic Thought; (2) Islamic Philosophy; (3) Islamic Theology; (4) Islam and Politics; (5) Islam and Culture; and (6) Qur’an and Hadith Studies. Taking an expansive view of the subject, the journal brings together all disciplinary perspectives. It publishes peer-reviewed articles on the historical, cultural, social, philosophical, political, anthropological, literary, and other aspects of the subject in all times and places. The journal aims to become one of the leading platforms in the world for new findings and discussions of all the aforementioned fields. Academics from any countries who are interested in these topics are cordially invited to submit their article to Al-A’raf and to use this open-access journal. Novelty and recency of issues are the priority in publishing.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 156 Documents
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MENANGKAL ISLAMOFOBIA MELALUI RE-INTERPRETASI ALQUR’AN Abdul Aziz
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 13 No. 1 (2016)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v13i1.22

Abstract

Islamophobia has been known as one of the contemporary issues which really raise concerns. It is not a new case indeed, however when it is not taken seriously in an attempt to solve it, it can give negative effect to people’s life, not only for the Muslim, but also for the non-Muslims. This article tries to offer solution through the holy Qur’an’s re-interpretation. Based on the socio-historical approach, by using thematic interpretation, by first collecting some of the Qur’anic’s sentences related to the de-islamophobia then interpreted in accordance with asbâb al-nuzûl and its socio-historical setting followed by the Mufassir’s understanding which is contextualized with today’s context. Since the holy Qur’an has emphasized that Islam is not like what has been believed by the followers of the islamophobia. Islam highly upholds tolerance and peace.
KONSEP METAFISIKA MUHAMMAD IQBAL Ali Kartawinata
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 13 No. 1 (2016)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v13i1.37

Abstract

Muhammad Iqbal’s ideas of metaphysics emphasized that there is source of other experiences above the normal level, which is referred to as intuition. This experience differs from mind and perception. Intuition entered into human being as reality which is not reached by mind and perception. Self-reality can be found through intuition method. From self-reality yielded by intuition, and then found material-reality. The essence of material world is the self, since self is life. Hereby, the essence of the world reality has always changed constantly and freely. The fact is not static. There are no two occurrences in the life of reality which are similar to one another. There are activities, actions, and movements which remain permanently. Thus, the essence of life is action and movement itself. This Paper tries to explore Muhammad Iqbal’s idea of metaphysics and how the intuition process in the end is able to explain about reality.
KEWAJIBAN SEORANG MUKMIN MELUNASI HUTANG: STUDI MA`ANI ALHADITH Eko Rahmanto
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 13 No. 1 (2016)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v13i1.38

Abstract

Hadith has been known as the second source of Islamic law after Qur’an. To understand its meaning properly, a comprehensive approach is required. Textual understanding will only make Hadith cannot be applied according to its context. For instance, Hadith about the Muslim’s soul after passing away will be detained because of his/her debts. To understand this Hadith, not only linguistic approach is required but also sociological approach so that the meaning of this Hadith could be understood correctly, and applicable in the societal life. Through the study of Ma’ani Alhadith, it is found that debt, which is not yet paid, does not merely become a burden to one who has died, but also person who is still living. It is related to someone’s respectability, reputation, and also his or her life in the society. Therefore, if someone has passed away and leaving unpaid debt, his/her heirs are obliged to pay it.
KONSEP HOMINISASI DAN HUMANISASI MENURUT DRIYARKARA Asep Rifqi Abdul Aziz
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 13 No. 1 (2016)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v13i1.39

Abstract

Changing of epoch with all brought payload is truly inevitable. Progress will continue to walk along with the growth of the human being’s intelligence. The rapid of the globalization today is likely giving more problems faced by human being. Indeed, globalization does not fully bring negative effect, as long as human beings are able to utilize its product wisely, including in the educational sectors. This article tries to offer an alternative perspective on how to overcome the various problems in the life of society nowadays; i.e. through the idea of Driyarkara, on hominization and humanization: an educational philosophy to promote human’s awareness to humanize human being.
PEMBAKUAN MUSHAF UTHMANI Muhammad Najib
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 13 No. 1 (2016)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v13i1.40

Abstract

In the Muslim’s Scholar, codification’s history and difference of mushaf is a historical fact which must be honestly revealed without having any purpose to demolish fundamental doctrine of Islam on the qur’anic authenticities. This study revealed that Mushaf Uthmani beganfrom the second codification at the period of and by Uthman ibn Affan, meant as an effort to the uniformity of mushaf among Muslim communities. The second codification did not simply copy Abu Bakar’s mushaf which was represented as the result of the first codification, but also completing it with the sentences which are not yet recorded. The second codification was followed up by Uthman by releasing policy which obliged the use of mushaf Uthmani as single mushaf. However, this policy did not at once wipe out non-Uthmani’s mushaf, and did not lessen Qur’anic authenticities.
PERGESERAN PEMAKNAAN RITUAL ‘MERTI DUSUN’; STUDI ATAS RITUAL WARGA DUSUN CELENGAN, TUNTANG, SEMARANG M. Aly Haedar
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 13 No. 1 (2016)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v13i1.41

Abstract

Ritual ‘Merti Dusun’ has been practiced by people of Celengan, far before Islam becomes the part of their daily lives. After the coming of Islam to Java Island, this ritual experienced acculturation with Islamic culture. The ritual which initially was meant to refuse disaster and ask of benediction to The Creator (God), by giving offerings to certain place and request permit to the Prophet, and Danyang of certain place, has shifted in the term of its meaning. This study found out that this ‘merti dusun’ ritual has experienced meaning shift, either individually or communally. There are altering meanings: from addressing the ritual and prayer to danyang shifted to all of Islamic missionaries; to an assumption that the ritual has deviated from the religious teaching; and there is also person who simply assumed it just as social obligation.
ANNA M. GADE DAN MTQ DI INDONESIA: SEBUAH KAJIAN METODOLOGIS Nur Rohman
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 13 No. 1 (2016)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v13i1.42

Abstract

This article constitutes to repeatedly reading the orientalist’s research findings on the practice of the holy Qur’an’s reading in Indonesia. It is very important, especially related to the methodology used, because at the same time both of those who are interested to study the holy Qur’an and the cultural observers see the various daily activities of the people showing the natural phenomenon that can be approached through the social-humanities disciplines. This article explained that Anna M. Gade operated Clifford Geertz’s theory on religion as cultural system. Anna Gade said that the practical reading of the Qur’an (in Indonesia) is constituted by several things, which then grouped into motivation and mood.
PARAFILIA: NATURE ATAU NURTURE? TINJAUAN TEOLOGIS DAN PSIKOLOGIS Fathonah K. Daud
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 13 No. 2 (2016)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v13i2.57

Abstract

The discourse of paraphilia has become public attention. Enforcing religious values and sex education since on the early stage is an inevitable need by the society. Theologically and psychologically, there are paraphilia which characteristically given (nature) and also nurture or affected by its environment. This article tries to explore the existence of paraphilia, theologically based on Islamic law and physiologically, which is for longtime based on the societal norm judged as deviant, but today the norm was questioned, even criticized through the reason of human right. Even theologically, Islamic teaching has clearly prohibited sexual relation which is not properly following the sharia law.  
GENEALOGI DAN PENYEBARAN THARIQAH QADIRIYAH WA NAQSHABANDIYAH DI JAWA Aly Mashar
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 13 No. 2 (2016)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v13i2.75

Abstract

This article investigates the geneology and spread of Thariqah Qadiriyah wa Naqshabandiyah in Java. Based on the previous literatures (Dhofier, Martin van Bruinessen, Zulkifli, and Mulyati), it was found out that in Java the genealogy of the thariqah formed by Syekh Ahmad Khatib Sambas directed to the three primary khalifah, i.e. Syekh Abdul Karim Banten, Syekh Ahmad Thalhah Cirebon, and Syekh Muhammad Hasbullah Madura, then spread out across Java Island through the four centers (on 1970s), such as Suryalaya, Rejoso, Mranggen, and Pangentongan. However, the writer found out that there were four khalifahs, including Syekhona Kholil Bangkalan Madura; with the nine dissemination centers (in 1970s) including Berjan Purworejo, Sawah Pulo Surabaya, Cukir Jombang, Kencong Kediri, and Dawe Kudus.     
KHAWARIJISME: PERGULATAN POLITIK SEKTARIAN DALAM BINGKAI WACANA AGAMA Fahmy Farid Purnama
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 13 No. 2 (2016)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v13i2.156

Abstract

As a sect that emerged since attahkim, Khawarij represents a portrait of an affair relation between power and religious discourse (theological discourse). The doctrine of takfir and other religious destructive actions are pragmatically emerged from the way of the sect in reading the religious discourses which are literal and simplistic. The politics and ideology of sectarian practiced by Khawarij which are captured in the socio-political and history of Islam has become a negative precedent for the next Muslim’s generation. Various destructive actions, by making the religious discourse as an instrument of power, not only disrupt the political stability but also distort the logical thinking and consciousness of Muslims, and even continued to be passed on to subsequent generations. Khawarij became symptom of the radicalization of religious discourse in the realm of contemporary politics that is often termed as neo-Khawarijism. 

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