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Nur Rohman
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Al-A'raf: Jurnal Pemikiran Islam dan Filsafat
Published by Universitas Islam Negeri Raden Mas Said Surakarta
ISSN : 16939867     EISSN : 25275119     DOI : https://dx.doi.org/10.22515/ajpif
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
AL-ARAF: Jurnal Pemikiran Islam dan Filsafat is highly dedicated as a public space to explore and socialise academic ideas and research findings from the researchers, academics, and practitioners who are concerned with developing and promoting the values of religious moderation and tolerance, with the following but not limited to, six main topics: (1) Islamic Thought; (2) Islamic Philosophy; (3) Islamic Theology; (4) Islam and Politics; (5) Islam and Culture; and (6) Qur’an and Hadith Studies. Taking an expansive view of the subject, the journal brings together all disciplinary perspectives. It publishes peer-reviewed articles on the historical, cultural, social, philosophical, political, anthropological, literary, and other aspects of the subject in all times and places. The journal aims to become one of the leading platforms in the world for new findings and discussions of all the aforementioned fields. Academics from any countries who are interested in these topics are cordially invited to submit their article to Al-A’raf and to use this open-access journal. Novelty and recency of issues are the priority in publishing.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 7 Documents
 1 
Search results for , issue "Vol. 16 No. 2 (2019)" : 7 Documents clear
NATURALISME-TEISTIK ABU BAKAR ALRAZI Isfaroh Isfaroh
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 16 No. 2 (2019)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v16i2.1604

Abstract

This study aims to look at the construction of Abu Bakar Alrazi's theological theistic naturalism.This study used the historical approach of biographical reconstruction, to understand and explore one's personality by looking at his socio-cultural and intellectual background. This study found, first, as a scientist Alrazi used theistic reasoning of naturalism because of the socio-religious conditions in its time experienced truth manipulation and limited potential, religious communities were prohibited for rational speculation on religion, because they were considered sacred and established. According to Alrazi, this is the reason why the truth becomes silent and its nature is very closed. Second, Razi is a pure rationalism, makes reason as proof of God's existence, because through reason he can think about the problems of life.This study contributes to the development of new thoughts on scientific and Islamic discourse in Indonesia, particularly in the field of Islamic philosophy.
PARADIGMA FISIKA QUR’ANI DALAM TRIDHARMA PERGURUAN TINGGI KEAGAMAAN ISLAM Muslimah Susilayati; Mufiq Mufiq; Barid Syamsiyah
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 16 No. 2 (2019)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v16i2.1696

Abstract

This study aims to provide an overview on the application of the 'Qur'ani Physics' paradigm to the implementation of the Tridharma of Islamic Higher Education in Indonesia. Based on the qualitative-descriptive approach, the results of thisstudy suggest that the need for three stages to be carried out in the process of implementing the 'Qur'ani Physics' paradigm; First, the preparation phase, which begins with the equating of perceptions which the output is in the form of a decree on the integration team. Second, the planning phase, which consists of determining the main material, reviewing and revising the curriculum, as well as determining the strategic plan for research and community service. Third, the implementation phase, which consists of research and development, education and learning, as well as community service. With this integration model, the paradigm of the integration with its various philosophical variants is expected to become a solution for various social problems that occur in society. So that, organizing education at the Islamic Higher Education has a distinction with General Higher Education.
PEMIKIRAN POLITIK ISLAMISME MODERAT AL JAM’IYATUL WASHLIYAH Ja'far Ja'far
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 16 No. 2 (2019)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v16i2.1762

Abstract

Aljam’iyatul Washliyah is an Islamic organization in North Sumatra that has mass potential, business charity and social religion which is still ignored by many researchers. This study reveals the development of Alwashliyah's political thought in Indonesia. The process of extracting data is carried out from document studies and interviews with important figures in this organization. Alwashliyah's political thinking continues to experience development. Aljam’iyatul Wasliyah was born as a non-political organization because it was engaged in education, preaching and social charity. During the Old Order, Alwashliyah tried to become a special member of the Masyumi Party. Then, move to support Parmusi and have an ideological relationship with PPP. This study argues that Alwashliyah's political understanding is moderate Islamism. This organization supports Islam as the basis of the state by rejecting Pancasila. However, gradually this organization accepted Pancasila as the final ideology. This paper contributes to seeing how the political dynamics of a religious organization accommodate Pancasila
KRITIK IBN WARRAQ ATAS ORIENTALISME EDWARD SAID: PERDEBATAN EPISTEMOLOGIS MENGENAI ‘TIMUR DAN BARAT’ Media Zainul Bahri
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 16 No. 2 (2019)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v16i2.1921

Abstract

This article tries to describe Ibn Warraq's critique onEdward Said's monumental work, "Orientalism (1979)" in four main areas; Said anti-Western; misunderstanding on Western culture; orientalism and imperialism; and the relationship of Western music with the Eastern world. Based on critical study approach to the two monumental works of thesetwo intellectual figures, the results of the study show that even Said has never "responded" to Warraq's criticism directly, but Said's views and thoughts after his publication of the work "Orientalism", had become a kind of "defense" and "weapons", which counterattacked to his critics. Said's thesis against Warraq's anti-thesis, which later led to synthesis, and likewise the circulation of theory and theoretical criticism, has made a very significant contributionto the development of science. Through a very serious academic debate between Warraq and Said, the perspectives of scientists and people in generalhave become clearer.
SOEKARNO DAN ARGUMEN TEOLOGIS-FILOSOFIS DALAM PEMIKIRAN ISLAM Imam Sukardi
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 16 No. 2 (2019)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v16i2.1944

Abstract

Soekarno was an important figure in Indonesia. He was one of founding fathers for the establishment of the Unitary State of Republic Indonesia. Soekarno was able to affirm his views on the establishment of a democracy-based state, in the difficult political dynamics with the emergence of pressure from groups that wants to establish an Islamic state. This paper wants to see how Soekarno’s philosophical views of Islamic teachings and their application are ideal for the Indonesian Muslim community. In the context of theology, Soekarno saw that Indonesian Muslims could not yet understand their religion properly and correctly. Muslims experience delays in realizing the ideals of a nation state based on Islamic values as a result of the failure to capture the spirit of islam. Public awareness about the essence of religion still tends to be shallow and fanatical. Soekarno proposed the idea of rationality of religious text, in order to be able to capture the value of religious teaching. 
KEPENTINGAN POLITIK MASYUMI DALAM TAFSIR ANNUR KARYA TENGKU MUHAMMAD HASBI ASHSHIDDIEQY Abd Rahman; Suci Wulandari
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 16 No. 2 (2019)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v16i2.1947

Abstract

This study aims to look at aspects of Masyumi's political interests that sparked the spirit of the Islamic State in Annur's interpretation of Hasbi Ashshiddieqy. Using the socio-political analysis approach this study shows that Hasbi's interpretation in Annisa (4): 58-59 carries the political interests of the Masyumi which is aspired to the Islamic State. In this case Hasbi interprets that meant by ulu alamr in this verse is ahl halli wa alaqdi, the legislatif and eksekutif leaders according to the constitution at that time. Although carrying Islam as the basis of the state, Hasbi did not reject the meeting of Islamic teachings and Pancasila within the framework of the nation state. The interests carried by Hasbi are inseparable from his role as a reformist figure and Masyumi's representative in the constituents. This also confirms that a product of interpretation cannot be completely separated from the interests of the interpreter, it can even be a reflection of the political interests of its time
PLURALISME ASIMETRIS: PLURALITAS DAN GERAKAN SOSIAL MASYARAKAT INDONESIA KONTEMPORER Muhammad Abzar Duraesa; Muzayyin Ahyar
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 16 No. 2 (2019)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v16i2.2144

Abstract

This study aims to look at the diversity condition of Indonesian society related to the discourse of pluralism. Based on the fieldwork conducted from several regions in Indonesia; Samarinda, Manado, and Jakarta which is considered as representative regions in term of its dynamic diversity, by using a socio-political approach, the results of this study show that the condition of diversity in Indonesian society constitutes an asymmetrical discourse of pluralism; a plurality based on social conditions and phenomena that differ from one region to another, one community to another, and one case to another. The concept of pluralism does not merely a notion that emerge because of religious diversity and does not always shape people's behavior in facing diversity. On the contrary, the diversity of Indonesian society will enrich the concept of pluralism to be an ethnic, religious, and political pluralism.

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