Syaikhuna: Jurnal Pendidikan dan Pranata Islam STAI Syaichona Moh. Cholil Bangkalan
Syaikhuna: Jurnal Pendidikan dan Pranata Islam STAI Syaichona Moh. Cholil Bangkalan (p-ISSN: 2086-9088 and e-ISSN: 2623-0054) is a journal published by Institut Agama Islam Syaichona Mohammad Cholil twice a year in March and October. This journal is a forum for communication in various disciplines, including Islamic studies, Islamic education, sharia, Islamic education thought, learning methods, law, and other Islamic institutions.
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<![CDATA[Analisis Jual Beli Hak Cipta Dalam Perspektif Hukum Pidana Islam Dan Undang-Undang Nomor 28 Tahun 2014 ]]>
<![CDATA[Ghurrotul Muhajjalah]]>;
<![CDATA[Nasiri .]]>
<![CDATA[ Syaikhuna: Jurnal Pendidikan dan Pranata Islam Vol. 10 No. 1 (2019): Maret ]]>
Publisher : <![CDATA[STAI Syaichona Moh. Cholil Bangkalan ]]>
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DOI: 10.36835/syaikhuna.v10i1.3468
<![CDATA[This study aims to seek legal certainty from the practice of buying and selling copyright that occurs in society. By emphasizing the study of the point of view of Islamic criminal law in answering the legality of the practice of buying and selling copyright logically and comprehensively. Next, do a deeper analysis and study of the ratio legislation of Law No. 28 of 2014 concerning Copyright. The design of this study is normative legal research with a statute approach and comparative approach. Data collection techniques used documentation in the form of library studies with sources of legal material. The results of this study indicate that: 1) copyright is a new term that is still unfamiliar in the context of Islamic criminal law. Although its application has been indirectly recognized since the time of the Prophet with the necessity to include the name of the author in each of the writings cited. This is true on the basis of copyright ownership of property ownership. So that related to the legality of copyright sale and purchase transactions are answered on the basis of the legality of buying and selling in general. The difference is that the object (mauqud aih alaih) of copyright sale and purchase is based on the perspective of f urf contained in the criteria of the benefits of goods (muntafa’bih) which are maqsu and ‘urfan or in other words the public has economic value and is worth trading. 2) Copyright sale and purchase transactions are transactions that have been legalized for a long time in positive law in Indonesia. This is based on the existence of related rights in the exclusive rights inherent in a creator. The related rights are in the form of economic and moral rights. In the end, these economic rights are the basis of the legality and royalties generated from copyright sale and purchase transactions based on the legality of other transactions listed in Article 9 paragraph (1) of Law No. 28 of 2014 concerning copyright.]]>
<![CDATA[Fikih Legal Opinion (Reinterpretasi Hukum Gadai dalam Perspektif Hukum Perdata dan Hukum Islam) ]]>
<![CDATA[Miftahul Ulum]]>
<![CDATA[ Syaikhuna: Jurnal Pendidikan dan Pranata Islam Vol. 10 No. 1 (2019): Maret ]]>
Publisher : <![CDATA[STAI Syaichona Moh. Cholil Bangkalan ]]>
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DOI: 10.36835/syaikhuna.v10i1.3469
<![CDATA[Pawn is the right to a movable item that is attached to a person for assistance in the form of giving debt to another person. Submission of the movable goods by the person who owes the party giving the debt, is given as collateral. If in the future the debtor is defaulted, does not repay the debt when it is due, the collateral can be auctioned. Pawnshops based on the Civil Code Article 1150 are pocketing official permission to manage, assist, and develop all forms of financial activities by giving injections of funds to people in the form of financing. Auth (main tasks and functions) of pawning is protecting, fostering, and providing protection in the form of loan funds with the intent and purpose so that people are not caught up in various offers and financial assistance by non-formal financial institutions that relatively utilize the community, "strangling" with interest very high. Based on the analysis of the author's research, there are many non-formal financial institutions that provide loans with very high interest rates, this pattern of loans weighs heavily on society. This action is contrary to the law which aims to prosper society. The legal basis for shari'ah mortgage is to refer to the values ​​or norms contained in the DSN-MUI fatwa No. 25 / DSN-MUI / III / 2002 dated June 26, 2002 which confirms that it is permissible to borrow money by pawning goods as collateral for debt. However, at the perfective level of institutional governance, it is based on Government Regulation No. 10 of 1990 which was ratified on April 10, 1990.]]>
<![CDATA[Signifikansi Pendekatan Sosiologis Terhadap Studi Keislaman ]]>
<![CDATA[Vicky Izza El Rahma]]>
<![CDATA[ Syaikhuna: Jurnal Pendidikan dan Pranata Islam Vol. 10 No. 1 (2019): Maret ]]>
Publisher : <![CDATA[STAI Syaichona Moh. Cholil Bangkalan ]]>
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DOI: 10.36835/syaikhuna.v10i1.3470
<![CDATA[The sociology approach in Islamic studies has a significant contribution. The object of sociological studies in religious studies is that humans are devoted to the social aspects of their religions (religious communities). In the context of Islam, the dialectical relationship between the immaterial-sacred revelation of God and material-profane social processes is reflected in the decline of the verses of the MÄkiyyah and MadÄniyyah. By reading religion through a sociological approach, religion will not be reduced only as a set of normative-theological rules that produce black-and-white, right-wrong, halal-haram products, and so on. Religion will always be actual because it is not only applied as a song of revelation and is not ignorant of the real problems faced by society.]]>
<![CDATA[Cyber sex menurut perspektif hukum islam dan undang-undang no. 44 tahun 2008 tentang pornografi ]]>
<![CDATA[Fawwas .]]>;
<![CDATA[Achmad .]]>
<![CDATA[ Syaikhuna: Jurnal Pendidikan dan Pranata Islam Vol. 10 No. 1 (2019): Maret ]]>
Publisher : <![CDATA[STAI Syaichona Moh. Cholil Bangkalan ]]>
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DOI: 10.36835/syaikhuna.v10i1.3471
<![CDATA[Pornography is an old problem that cannot be addressed by the provisions contained in the Criminal Code (Wetbook van Starvrecht Nederlandsch-Indie). The negative impact of pornography is increasingly worrisome, including: the occurrence of rape, adultery and abortion. Then the Indonesian Ulema Council (MUI) issued a fatwa Number 287 of 2001 concerning the prohibition against pornography and porno-action, because it was guided by the law on the many disadvantages of the benefits arising from pornography and porno-action and the prohibition against acts of approaching adultery. Because pornography and porno-action can be closer to adultery. In Islam also recognizes freedom of expression and opinion, does not mean freedom is used for negative purposes such as pornography and porno-action. But freedom of expression and opinion must be accountable not only to humans but also to Allah SWT. Islam teaches that the main purpose of life and human life is to get the pleasure of Allah alone. And accountable for all his actions while living in the world, including treating and utilizing his body as a mandate of Allah SWT.]]>
<![CDATA[Dropshipping Dalam Perspektif Ekonomi Islam ]]>
<![CDATA[Irdlon Sahil]]>
<![CDATA[ Syaikhuna: Jurnal Pendidikan dan Pranata Islam Vol. 10 No. 1 (2019): Maret ]]>
Publisher : <![CDATA[STAI Syaichona Moh. Cholil Bangkalan ]]>
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DOI: 10.36835/syaikhuna.v10i1.3472
<![CDATA[This study was intended to explain the dropshipping in the Islamic perspektif.. This method of research is done by reading reference books, journals and other media related to dropshipping. This studies show that dropshipping is a product sale that allows the dropshipper to sell goods to customers by thinking about supplier’s photos or the supplier’s store without having to shovel and sell to customers at a price determined by the dropshipper. Doing Islamic trafficking has illustrated good and proper ordinances so that there’s no harm among humans in making transactions. The legal basis for selling and selling is found in several verses in the Qur’an among them Qs. al-Baqarah:275, Qs. al-Baqarah: 282, Qs. an-Nisa’: 24. Islam allows the dropshipping system to use akad salam, that would be the buying of the goods submitted later on, while the payment was made earlier.]]>
<![CDATA[Interferensi antara bahasa arab Dengan bahasa madura (Studi Kasus Pada Mahasiswa Prodi Pendidikan Bahasa Arab STAI Syaichona Moh. Cholil Bangkalan ]]>
<![CDATA[Humaidi .]]>
<![CDATA[ Syaikhuna: Jurnal Pendidikan dan Pranata Islam Vol. 10 No. 1 (2019): Maret ]]>
Publisher : <![CDATA[STAI Syaichona Moh. Cholil Bangkalan ]]>
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DOI: 10.36835/syaikhuna.v10i1.3473
<![CDATA[In the aspect of social life, the function of language is traditionally as a verbal medium and also as a communication tool to convey thoughts of ideas and concepts, If in a society it consists of various regions with different language uses, language contacts and language interference will arisebetween the first language and the second language, that's why the researchers chose the title of interference that occurs between the languages first language (Madurans language) with the second language (Arabic language). In this research there are two formulations of the problem studied, the first is how is the form of interference used by students of syaichona cholil state, the second is how to speak the correct pronunciation of Arabic after interference. The formulation are intended to find out the various forms of interference that are often used and to provide knowledge on how to pronounce the correct language.This research uses descriptive qualitative research with the method of collecting data through three types, interviews, observation, and documentation with using the miles analysis model.The results of this research concluded that the occurrence of phonological and morphological interference was categorized into three typesfirst, elemental interference,interference is which occurs because of the inclusion of the morphological elements of the Madurans language into Arabic-like morphology, affixesthe example of the word astaghfirullah becomes poralla and syaitan becomes satan and others. Second, the interference pattern is morphological interference in the form of the use of the Madura language morphological process patterns in the formation of Arabic words the example of la ba’tsa( لابأس ) becomes la madza madza (لا ماذا ماذا. )Third, combination interference is the occurrence of elemental interference and interference patterns in one sentence like the word قلب قلب (be careful).]]>
<![CDATA[Membangun karakter guru Berbasis aksiologi ]]>
<![CDATA[Mutmainah .]]>
<![CDATA[ Syaikhuna: Jurnal Pendidikan dan Pranata Islam Vol. 10 No. 1 (2019): Maret ]]>
Publisher : <![CDATA[STAI Syaichona Moh. Cholil Bangkalan ]]>
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DOI: 10.36835/syaikhuna.v10i1.3474
<![CDATA[Building a teacher who has a characteristic personality if viewed from a philosophical aspect of axiology is to question the nature of the personality of the teacher because the teacher in carrying out his duties in educating children must be in accordance with the purpose of education where the teacher must be able to integrate all the character values into everyday life. In other words, these values are embedded in the teacher's personal, so that the teacher must fulfill the competencies of the educator and education staff in order to meet professional competence as a character educator who is finally able to instill these character values in students.]]>
<![CDATA[Mempelajari misteri ilmu khidir Dalam era millenial (Analisis Kontroversi Gus Dur Perspektif Ilmu Khidir) ]]>
<![CDATA[Ahmad Ahmad]]>
<![CDATA[ Syaikhuna: Jurnal Pendidikan dan Pranata Islam Vol. 10 No. 1 (2019): Maret ]]>
Publisher : <![CDATA[STAI Syaichona Moh. Cholil Bangkalan ]]>
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DOI: 10.36835/syaikhuna.v10i1.3475
<![CDATA[Calling Gus Dur's name must have crossed the Ulama ', Nation's Teachers, thinkers. However, the figure of Gus Dur cannot be separated from his thoughts which are often controversial and eccentric. One of them was Gus Dur's thought to revoke the Standing Regulations of the People's Consultative Assembly Number XXV in 1966 concerning the dissolution of the Indonesian Communist Party, the statement as a prohibited organization throughout the Republic of Indonesia for the Indonesian Communist Party and prohibition of any activities to disseminate or develop ideas or teachings communism / Marxism-Leninism. This thinking is not only controversy and eccentric, but also invites strong reactions from the people themselves, the scholars. In a different frame and context, the controversy that is similar to Gus Dur's thought ever happened and enshrined in the Qur'an, namely the story of the Prophet Khidr and Prophet Moses. In the horizon of thought, Gus Dur basically "just" explained the knowledge that was known and other people did not know it. Likewise, Prophet Khidir when 'giving lessons' to the Prophet Moses. Prophet Khidir ‘only’ explained what was known while the Prophet Moses did not know it.]]>
<![CDATA[Peranan Kelompok Bimbingan Ibadah Haji ( KBIH) Dalam Mencetak Kemandirian Jamaah Calon Haji ]]>
<![CDATA[Abd Wahid]]>
<![CDATA[ Syaikhuna: Jurnal Pendidikan dan Pranata Islam Vol. 10 No. 1 (2019): Maret ]]>
Publisher : <![CDATA[STAI Syaichona Moh. Cholil Bangkalan ]]>
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DOI: 10.36835/syaikhuna.v10i1.3476
<![CDATA[The Hajj Guidance Group (KBIH) was established with the aim of accompanying jama'ah in carrying out the pilgrimage to the mabrur pilgrimage. In carrying out the guidance of the Hajj on KBIH, it is of course necessary to apply good management functions, so that the guidance process can run well and effectively according to the desired program, so that the presence of KBIH is able to deliver and print quality and independent pilgrims. The government through the ministry of religion provides space for the community to hold pilgrimage guidance. In this context the existence and role of KBIH is very strategic, so it needs good preparation in its implementation. The role and function of KBIH in organizing the Hajj is to prepare pilgrims through manasik guidance so that Jama'ah can be independently knowledgeable in carrying out the Hajj in the holy land. KBIH volunteered to prepare the pilgrims to carry out a series of Hajj rituals independently according to the Shari'ah so that they could achieve the goals desired by each congregation, namely the title of Mabrur Hajj.]]>
