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JUITA
Published by Sekolah Tinggi Teologi Injili Indonesia Samarinda
ISSN : -     EISSN : 30629306     DOI : https://doi.org/10.69668/juita.v1i1
Core Subject : Religion,
Religion
Old Testament Theology, New Testament Theology, Systematic Theology, Critical Studies of Biblical Literature
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 35 Documents
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Warning Against Greed in Proverbs 21:25-26 and Failing Ponzi Schemes in Nigeria Uroko, Favour Chukwuemeka
Jurnal Ilmiah Tafsir Alkitab Vol. 2 No. 1: JUITA (Jurnal Ilmiah Tafsir Alkitab) 2025
Publisher : Sekolah Tinggi Teologi Injili Indonesia Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69668/juita.v2i1.57

Abstract

This study explores the warning against greed in Proverbs 21:25–26 and examines its relevance to the rise and collapse of Ponzi schemes in Nigeria. The aim is to draw moral, financial, and social lessons from the biblical text and apply them to modern-day economic behavior, with the goal of promoting ethical financial practices and protecting vulnerable individuals from fraud. Nigeria has witnessed a surge in Ponzi schemes, such as MMM, Ultimate Cycler, and others, which have led to widespread financial losses. Many individuals, driven by greed and the desire for quick wealth, ignore warnings and invest in fraudulent schemes. This issue reflects a deeper moral and societal challenge rooted in the pursuit of unearned riches, as warned against in Proverbs 21:25–26. There is a need to address both the spiritual and socio-economic factors fueling this trend. The research adopts a qualitative and interpretive approach, combining biblical exegesis of Proverbs 21:25–26 with a case study analysis of major Ponzi schemes in Nigeria. Data was collected from secondary sources including academic journals, financial reports, news articles, and religious literature. The study also applies ethical and theological frameworks to understand the influence of greed on financial decision-making. The study finds that Proverbs 21:25–26 offers a timeless warning against laziness and the craving for quick gain, both of which are prominent motivations behind participation in Ponzi schemes. The findings reveal that financial greed, combined with low financial literacy and economic desperation, makes individuals more susceptible to fraudulent investment opportunities. The study also highlights the failure of regulatory agencies and the lack of faith-based financial education as contributing factors.
The Meaning Behind "This Is a Sign for You": An Interpretation of Exodus 3:12 Kim, Sang-Hee
Jurnal Ilmiah Tafsir Alkitab Vol. 2 No. 2 (2025): JUITA (Jurnal Ilmiah Tafsir Alkitab)
Publisher : Sekolah Tinggi Teologi Injili Indonesia Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69668/juita.v2i2.15

Abstract

The interpretation of the phrase “this will be the sign to you” (Exodus 3:12, NIV) has long been debated among scholars and translators. The ambiguity of the Hebrew text, particularly regarding tense and the referent of the word “this,” has led to diverse theological understandings. In the King James Version, the phrase “shall be” appears in parentheses, indicating uncertainty between present and future tense interpretations. This grammatical indeterminacy influences how translators and theologians perceive the passage’s meaning and its theological implications. Consequently, a precise interpretation is crucial for grasping the author’s intention and God’s purpose in this dialogue with Moses. This study employs a hermeneutical approach, integrating contextual and linguistic analysis, comparison of various Bible translations, and review of major commentaries. It examines the phrase from both divine and human perspectives to uncover the intention behind God’s statement and its theological significance. The findings suggest that the phrase reflects not only a grammatical or temporal nuance but also reveals a deeper theological truth—God’s assurance of His presence and His purpose that the Israelites might worship Him. This interpretation provides a framework for understanding how contemporary believers can apply the message of Exodus 3:12 in their faith and daily life.
Examining Divine Healing Through Nature and Human Agents in Exodus 15:22-27 Udoekpo, Michael Ufok; Salakpi, Alexander G. K.; Mensah, Michael Kodzo
Jurnal Ilmiah Tafsir Alkitab Vol. 2 No. 2 (2025): JUITA (Jurnal Ilmiah Tafsir Alkitab)
Publisher : Sekolah Tinggi Teologi Injili Indonesia Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69668/juita.v2i2.76

Abstract

The Hebrew participial expression kȋ ՚ănȋ ʾădōnāi rōphĕ’kā (for I am the Lord who heals you), introduces God as a healer, in Exodus 15:22-27. This paper historically, rhetorically examines this narrative and theologically addresses the questions: What is Healing and who heals in this story and by what means? Does God’s healing of Israel from Egyptian bondage, and desert experiences exclude other healers and agents: Moses, water and the piece of the wood (v.25)?  It concludes that although God is the ultimate healer, he heals human beings, Africans and non-Africans, through varied scientific means, skills and talents he has given to human agents.
Kebangkitan Kristus Sebagai Dasar Teologis bagi Kebangkitan Orang Mati: Sebuah Analisis Biblika atas 1 Korintus 15:13 Andris Kiamani; Yalisu, Ajais
Jurnal Ilmiah Tafsir Alkitab Vol. 2 No. 2 (2025): JUITA (Jurnal Ilmiah Tafsir Alkitab)
Publisher : Sekolah Tinggi Teologi Injili Indonesia Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69668/juita.v2i2.90

Abstract

The resurrection of Christ marks an important transition from despair to full expectation of the resurrection of the dead in the Christian faith. However, contemporary theology often views this resurrection as a myth, hallucination, or psychological experience, ignoring its historical basis. So this study aims to analyze the resurrection of Christ biblically to strengthen Christian faith, respond to reductive views, affirm the resurrection of Christ as the foundation of eschatological faith. In this case the author uses the method of biblical interpretation as described by Saparman, namely: exegesis to explore the meaning of the text, hermeneutics to explain the interpretation, and exposition to communicate the meaning of Christ's resurrection theologically. The results of this study confirm that the resurrection of Christ has a strong historical basis, proof of victory over death, and the foundation of faith in the resurrection of the dead. The implication of this research leads to the need for a full and deep theological understanding so that the resurrection of Christ remains the center of faith and hope of the church today.
Studi Teologis tentang Frasa “Injil Lain” dalam Galatia 1:6 dan Tantangan bagi Ortodoksi Masa Kini Tjong, Andrew Lucas; Setyawan, Boris Bambang Rahadi
Jurnal Ilmiah Tafsir Alkitab Vol. 2 No. 2 (2025): JUITA (Jurnal Ilmiah Tafsir Alkitab)
Publisher : Sekolah Tinggi Teologi Injili Indonesia Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69668/juita.v2i2.94

Abstract

Amidst the numerous proclamations claiming to be the gospel of Christ, messages that deviate from the core of the Gospel of Christ while cloaked in the name of Christ and the Gospel itself, a proper understanding of the term “different gospel” becomes essential for the preservation of Christian doctrinal orthodoxy. This article explores the theological meaning of the phrase "different gospel" in Galatians 1:6 and its implications for contemporary Christian’s orthodoxy. The research employs a hermeneutical approach (contextual, historical, lexical) and patristic study, particularly focusing on the writings of Tertullian, John Chrysostom, and Vincent of Lerins. The findings indicate that "another gospel" includes any message deviating from the Gospel of Christ—whether by obscuring Christ’s redemptive work, adding legalistic requirements for salvation, or ignoring the call to repentance. The integration of biblical interpretation and patristic witness emphasizes the importance of upholding apostolic doctrinal unity to preserve the purity of faith. This study contributes to the understanding and defense of Christian orthodoxy in response to doctrinal deviations.
The Theology of Marriage in Matthew 19:1-12: An Exegetical Response to Marital Instability in Contemporary Christian Communities Oyeniyi, Oluseye David
Jurnal Ilmiah Tafsir Alkitab Vol. 2 No. 2 (2025): JUITA (Jurnal Ilmiah Tafsir Alkitab)
Publisher : Sekolah Tinggi Teologi Injili Indonesia Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69668/juita.v2i2.135

Abstract

This study investigates how Matthew 19:1–12 addresses marital instability in contemporary Christian communities through a text-critical and exegetical approach. While previous scholarship has examined this passage from historical and theological perspectives, limited attention has been given to the integration of textual variant analysis and the syntax of exclusionary clauses within an operational ethical-pastoral framework. The central research question is: How does the syntax and textual variant of the Matthean divorce clause inform a normative Christian ethic of marriage and divorce? Employing the grammatico-historical method, the study utilizes NA28 and UBS5 to examine the variant μὴ ἐπὶ πορνείᾳ (v.9), compares synoptic parallels (Mark 10:2–12; Luke 16:18), and follows a four-stage exegetical process: (1) establishing the critical text, (2) analyzing Greek syntax and semantics, (3) interpreting marital motifs in first-century Jewish and Greco-Roman contexts, and (4) engaging relevant Old Testament intertexts (Genesis 1–2; Deuteronomy 24:1–4). Findings show that Matthew’s exception clause maintains continuity with Jewish legal tradition while reaffirming the covenantal permanence of marriage. Accordingly, the study proposes a pastoral decision matrix that emphasizes covenantal fidelity, ethically conditional divorce, and reconciliation. This exegetically grounded ethic offers practical guidance for church leaders addressing divorce and relational instability amid changing cultural norms.
Worship in Spirit and Stream: Reinterpreting Psalm 100 for Digital Liturgy in Nigeria David Ajewole, Adewale; Emmanuel Olarewaju, Olusegun
Jurnal Ilmiah Tafsir Alkitab Vol. 2 No. 2 (2025): JUITA (Jurnal Ilmiah Tafsir Alkitab)
Publisher : Sekolah Tinggi Teologi Injili Indonesia Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69668/juita.v2i2.137

Abstract

This study explores the theme “Worship in Spirit and Stream: A Digital Reinterpretation of Psalm 100:1–5 in Nigerian Liturgy.” Psalm 100, a classic hymn of thanksgiving, summons worshippers to “make a joyful noise” (hārîʿû, הָרִיעוּ), “serve the LORD” (ʿibdû, עִבְדוּ), and “enter His gates with thanksgiving” (tôdāh, תּוֹדָה). Traditionally rooted in temple-centered worship, these imperatives are reexamined within Nigeria’s emerging digital liturgical culture shaped by livestreamed services, virtual choirs, and social media-based worship. The paper argues that digital platforms now function as expanded “gates” (šaʿarîm, שְׁעָרִים), enabling access to communal praise beyond physical boundaries. Using exegetical analysis and digital theology, the research demonstrates how the psalm’s call to universal joy and covenantal gratitude aligns with contemporary Nigerian expressions of online worship. It highlights both opportunities—wider inclusion, democratization of liturgy—and challenges such as digital distraction, commodification, and unequal access. Ultimately, the study contends that Psalm 100:1–5 provides a biblical-theological framework for envisioning digital worship as authentic ʿavodah (עֲבוֹדָה, worship/service), fostering a spirituality that is both ancient and innovative. Thus, Nigerian churches are called to embrace digital liturgy not as a departure from tradition but as a Spirit-led continuation of the psalmist’s vision.
Divine Silence and Human Suffering in Lamentations: A Theological-Canonical Reading Oyewole, Emmanuel Actor
Jurnal Ilmiah Tafsir Alkitab Vol. 2 No. 2 (2025): JUITA (Jurnal Ilmiah Tafsir Alkitab)
Publisher : Sekolah Tinggi Teologi Injili Indonesia Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69668/juita.v2i2.147

Abstract

This article explores the phenomenon of divine silence as portrayed in the book of Lamentations, focusing particularly on Lamentations 3: 1-39. It argues that the silence of God in the text is not mere absence but a theological space that invites existential questioning, protest, and ultimately, the hope of the hidden presence of God. Employing a literary and canonical-theological approach, the study treats Lamentations as a final shape, attentive to its internal structure, canonical resonance, and poetic devices within the Hebrew Scriptures. It investigates how the poem’s imagery, repetition, and voice structure negotiate divine hiddenness and human suffering. The analysis demonstrates that rather than silencing human lament, divine silence intensifies the tension between trust and human questioning. The article contributes to biblical theology by showing how Lamentations models a posture of holy protest and waiting before a God who is hidden yet not absent.
Creation Care in Genesis 1–2: An African Biblical-Ethical, Religious Perspectives Udoekpo, Michael Ufok
Jurnal Ilmiah Tafsir Alkitab Vol. 3 No. 1 (2026): JUITA (Jurnal Ilmiah Tafsir Alkitab)
Publisher : Sekolah Tinggi Teologi Injili Indonesia Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69668/juita.v3i1.178

Abstract

This article examines Genesis 1–2 through an African biblical-ethical lens, arguing that the creation narratives provide a theological foundation for ecological responsibility within African religious contexts. It contends that African ecological consciousness is deeply embedded in religious ethics, communal values, and the lived experience of interdependence between human beings, the natural world, and God as Creator. Using a contextual-critical method, the study engages Genesis 1–2 in dialogue with African socio-cultural anthropology, theological reflection, and environmental ethics. Particular attention is given to key ethical themes such as harmony, justice, personhood, stewardship, and ubuntu, understood as a relational vision of life summarized in the expression, “I am because you are.” The article demonstrates that African religious worldviews offer important hermeneutical resources for reinterpreting the biblical doctrine of creation beyond exploitative anthropocentrism. It concludes that a constructive dialogue between Genesis 1–2 and African ethical traditions can contribute to a more contextually grounded eco-theology and encourage African religious communities to recover their vocation as responsible participants in the care of creation.
Barrenness, Righteousness, and Marital Faithfulness in Luke 1:6-7, 25: Implications for Infertility Practices in West African Christian Communities Oyeniyi, Oluseye David
Jurnal Ilmiah Tafsir Alkitab Vol. 3 No. 1 (2026): JUITA (Jurnal Ilmiah Tafsir Alkitab)
Publisher : Sekolah Tinggi Teologi Injili Indonesia Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69668/juita.v3i1.185

Abstract

Barrenness in Gospel of Luke 1:6-7, 25 was examined as a pastorally significant issue with implications for marital faithfulness in African Christian communities, where infertility often carried social stigma and shaped marital expectations. Although Lucan scholarship had widely explored the infancy narrative, limited attention had been given to the theological significance of barrenness for infertility practices and marital ethics in African Christian contexts. This study therefore investigated Luke’s portrayal of barrenness, its relationship to covenantal righteousness and marital fidelity, and its relevance for contemporary ecclesial responses to infertility. A qualitative interpretive approach grounded in spiral hermeneutics was employed, integrating textual, narrative, and socio-historical analysis with African contextual and feminist theological perspectives. The findings show that Luke presents barrenness as compatible with righteousness and faithful marriage, thereby challenging assumptions that equate fertility with divine favour or marital legitimacy. The study concludes that Luke’s theology of barrenness provides a constructive biblical framework for compassionate, contextually grounded, and pastorally responsible engagement with infertility in African Christian communities.

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