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Oman Fathurahman
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Gedung Pusat Pengkajian Islam dan Masyarakat (PPIM) UIN Syarif Hidayatullah Jakarta Jl. Kertamukti No. 5, Pisangan Barat, Cirendeu, Ciputat 15419 Jakarta, Indonesia
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INDONESIA
Studia Islamika
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Articles 9 Documents
Search results for , issue "Vol. 1 No. 2 (1994): Studia Islamika" : 9 Documents clear
Islam and Party Politics in Rural Java Pranowo, Bambang
Studia Islamika Vol. 1 No. 2 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i2.855

Abstract

This essay shall discuss the decrease of religious polarization as a result of depoliticization at the rural level which, in turn, results in a blurring of the distinctions between santri and abangan. This is a 'by product' of a field study which conducted in Tegalroso (a pseudonym), a dry land village on the west slope of Mount Merbabu in the Regency of Magelang, Central Java, during July to December 1987. Politically, before the banning of the Indonesian Communist Party PKI) in 1966, this village was known as the stronghold of the PKI and the Indonesian Nationalist Pany (PNI). Socially, the village was notorious for being crime-ridden, gambling and theft being prevalent, and, religiously, most people of the village, observed from outside, appear to fall into the category of 'nominal Muslims', labeled by many as abangan (Geertz 1960, Lyon 1970, Ward 1974).DOI: 10.15408/sdi.v1i2.855
The Role of Islam in Indonesia and AlgerianHistory: A Comparative Analysis Meuleman, J.H.
Studia Islamika Vol. 1 No. 2 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i2.856

Abstract

In this article the authors propose a comparative note on the role of Islam in the history of the two countries: Algeria in the Maghreb region and Indonesia on the southeast end of the region of the spread of Islam. The author explains that in various periods, Islam plays a very important role in the history of the two countries. Period covered specifically is the eve of the arrival of Islam - which is described to explain the circumstances behind the arrival of the new religion - and then the process of Islamization, Islamic role in the resistance against the occupation, and finally the position of Islam in the post-colonial independent state.DOI: 10.15408/sdi.v1i2.856
Dawr al-Mu’assasat al-Tarbawīyah al-Islāmīyah al-Taqlīdīyah fī Ta‘mīm al-Ta‘līm al-Asāsī fī Indūnīsīyā Dhofier, Zamakhsyari
Studia Islamika Vol. 1 No. 2 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i2.857

Abstract

Pesantren are Islamic educational institution unique to Indonesia. After developing into a modern Islamic educational institutions, now boarding summarizes Islamic education: education using Western methods and the national education system. Prior to 1989, there is a duality in the national education system. Public education institutions are adopting modern Western education in the field of science and technology under the Ministry of Education and Culture (Department of Education), while religious institutions, including boarding schools, under the Ministry of Religious Affairs (MORA). But once it has started early steps are required to compromise the two patterns of educational institutions.DOI: 10.15408/sdi.v1i2.857
Ijtihād al-‘Ulamā’ al-Indūnīsīyīn wa Taṭwī al-Fiqh Karim, Helmy
Studia Islamika Vol. 1 No. 2 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i2.858

Abstract

Ijtihad as thinking or reasoning to solve problems that can not be found in the detailed explanation of the Qur'an and Sunnah, is an open and universal concept. But in practice ijtihad can not be separated from the situation where and when he was done. Therefore it is very conditional execution diligence, and sometimes very local.In the Indonesian context, ijtihad done them by the Fatwa Commission, the Indonesian Ulema Council (MUI), the issues can not be separated from the context of the Indonesian-ness. Then the extent of ijtihad MUI contribute to the development of Islamic law in both the substance and methodology?DOI: 10.15408/sdi.v1i2.858
Guarding the Faith of the Ummah: Religio-Intellectual Journey of Mohammad Rasjidi Azra, Azyumardi
Studia Islamika Vol. 1 No. 2 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i2.859

Abstract

Professor Mohammad Rasjidi, no doubt, is one of the Muslim intellectuals and national leaders of Indonesia's most prominent. He is the first Indonesian to obtain a bachelor's degree in philosophy from Cairo University and a Doctorate in Javanese spiritualism from the Sorbonne University, France. No less important, is the Minister of Religious Rasjidi first in the history of independent Indonesia, just as the existence of the Ministry of Religious questioned many circles.DOI: 10.15408/sdi.v1i2.859
Building Inter-Religious Tolerance among Indonesians Interview with Minister of Religious Affairs Tarmizi Taher Prasetyo, Hendro
Studia Islamika Vol. 1 No. 2 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i2.860

Abstract

The relationship between religion and state has influenced all of Indonesian society. Within the Indonesia context, these relationships have undergone several changes and created certain modes from time to time. During the Old Order, pre-1965, religion generally had a strained relationship with the state. The idea of an Islmaic state, as propossed by some Muslim politicans was partly responsible for creating such a situation. Muslims were divided into fractions between those supportive to this idea and these who were not. In the mean time, other parties suspected these divided Muslim of having threatened their posotions as members of this nation. As a result, a traumatic experience was born from the conflict.DOI: 10.15408/sdi.v1i2.860
A Javanese Response to Islamic Identity Prasetyo, Hendro
Studia Islamika Vol. 1 No. 2 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i2.861

Abstract

New Order government emphasized political stability for the sake of economic development. This is partly characterized by political expediency "floating mass" (floating mass), in which political parties are only allowed to have administrators at the district level, not up to the district level, let alone the countryside. The big change is the policy of depoliticization over the rural communities, and seems to affect the polarization of religious life in the countryside.This paper attempts to explain how the impact of mass depoliticization of the polarization of religious life, santri-abangan, in the countryside. Then, if the dichotomous categories of students-abangan to understand religious life in Java still relevant.DOI: 10.15408/sdi.v1i2.861
Identitas Negara-Bangsa dan Kebangkitan Islam:Perbandingan Malaysia dan Indonesia Mujani, Saiful
Studia Islamika Vol. 1 No. 2 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i2.862

Abstract

Started writing, Nash describes an event that took the surrender of the armed struggle of fifteen years by claiming around 40,000 people, the struggle pursued by the Darul Islam (DI)-metaphor-led Islamic state Kartosuwiryo (1905-1962). DI is based on the struggle of Islam and not much is known of the international community was taking place long before the concept of "Islamic fundamentalism" known among journalists or academicsDOI: 10.15408/sdi.v1i2.862
Muhammadiyah: A Preliminary Study Azra, Azyumardi
Studia Islamika Vol. 1 No. 2 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i2.863

Abstract

This article is a collection of Bibliography reviewer that discuss Muhammadiyah. The following are some of the bibliography were reviewed:A.R. Sukrianta dan Abdul Munir Malkhan, Perkembangan Pemikiran Muhammadiyah dari Masa ke Masa: Menyambut Muktamar ke-41, (Yogyakarta: Dua Dimensi, 1985).A.R. Sukriyanto dan Abdul Munir Mulkhan, Pergumulan Pemikiran dalam Muhammadiyah, (Yogyakarta: Sipress, 1990).Ruslan Abdul Gani. et.al., Cita dan Citra Muhammadiyah, (Jakarta: Pustaka Panjimas, 1985).M.T. Arifin, Gagasan Pembaharuan Muhammadiyah, (Jakarta: Pustaka Jaya, 1987).M.T. Arifin, Muhammadiyah: Potret yang Berubah, (Surakarta: Institut Gelanggang Pemikiran Filsafat Sosial Budaya dan Kependidikan, 1990).M. Yusron Asrofie, Kiyai Haji Ahmad Dahlan, Pemikiran dan Kepemimpinannya, (Yogyakarta: Yogyakarta Offset, 1983).Fathurrahman Djamil, Ijtihad Muhammadiyah dalam Masalah-masalah Fiqh Kontemporer, (Jakarta: Doctoral Dissertation the State Institute of Islamic Studies (IAIN), 1994).Yunahar Ilyas. et.al., Muhammadiyah dan NU: Reorientasi Wawasan Keislaman, (Yogyakarta: LPPI UMY, LKPSM NU, & PP al-Muhsin, 1993).Musthafa kamal, Chusnan Yusuf, dan Rosyad Sholeh, Muhammadiyah sebagai Gerakan Islam, (Yogyakarta: Penerbit Persatuan, 1976).M. Rusli Karim, Muhammadiyah dalam Kritik dan Komentar, (Jakarta: Rajawali, 1986).Arbiyah Lubis, Pemikiran Muhammadiyah dan Muhammad Abduh: Suatu Studi Perbandingan, (Jakarta: Doctoral Dissertation the State Institute of Islamic Studies (IAIN), 1989).Abdul Munir Mulkhan, Pemikiran K.H. Ahmad Dahlan dan Muhammadiyah dalam Perspektif Perubahan Sosial, (Jakarta: Bumi Aksara, 1990).Abdul Munir Mulkhan, Pak AR Menjawab 245 Permasalahan dalam Islam, (Yogyakarta: Sipress, 1990).M. Din Syamsuddin, Muhammadiyah Kini dan Esok, (Jakarta: Pustaka Panjimas, 1990).H.S. Prodjokusumo, Melestarikan Muhammadiyah, (Jakarta: Pimpinan Pusat Muhammadiyah, 1985).Yusuf Abdullah Puar, Perjuangan dan Pengabdian Muhammadiyah, (Jakarta: Pustaka Antara, 1989).Sahlan Rosidi, Kemuhammadiyahan untuk Perguruan Tinggi, (Solo: Penerbit Mutiara, 1982).Usman Yatim dan Almisar Hamid, Muhammadiyah dalam Sorotan, (Jakarta: Bina Rena Pariwara, 1993).The Central Committee of Muhammadiyah, Mengkaji Muhammadiyah, (Jakarta: 1982).The Central Committee of Muhammadiyah, Menuju Muhammadiyah, (Yogyakarta: 1984). DOI: 10.15408/sdi.v1i2.863

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