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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 7 Documents
 1 
Search results for , issue "Vol. 1 No. 3 (1994): Studia Islamika" : 7 Documents clear
History, Political Images and Cultural Encounter: The Dutch in the Indonesian Archipelago Abdullah, Taufik
Studia Islamika Vol. 1 No. 3 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i3.848

Abstract

In this article, the author describes how the inhabitants of the archipelago, since the first relationship with the Netherlands at the end of the 16th century AD to the present, developing an overview of the various foreign entrants. Various picture developed among the natives of the strangers of particular interest because it reflects the understanding of their relationship with the Dutch settlers. The picture serves as a means to make other people more intelligible to the stranger. The picture also serves as a tool to make the relationship with the stranger seemed more acceptable. Because knowledge of the indigenous population of the Netherlands is increasing, the nature of their relationship with the Netherlands is changing.DOI: 10.15408/sdi.v1i3.848
Between Mosque and Market: the Muslim Community in Quiapo, Metro Manila Kuntowijoyo, Kuntowijoyo
Studia Islamika Vol. 1 No. 3 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i3.849

Abstract

The Muslim community is a minority part of the entire Filipino nation. Census 1975 showed that their population is only about 5 percent of the entire population of this country. Most Muslim communities lived in Southern provinces: the islands of Mindanao, Sulu, Basilan, Palawan, Balabac, Tawi-tawi and so on. Linguistically and ethnically, they are composed of Maguindanao, Marano, Iranos, Sangir, Kalagon, and Samal. History shows that the Muslim community is always involved in the struggle against foreign powers, such as Spain, the United States, Japan, and other tribes in the Philippines alone. To form the Philippines, even now, they continue to engage in the struggle to free themselves.DOI: 10.15408/sdi.v1i3.849
Al-Islām wa al-Pancasila fī Daw’i Kifāh Nahdlatul Ulama (NU) Haidar, Ali
Studia Islamika Vol. 1 No. 3 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i3.850

Abstract

Since the adoption of Pancasila as the sole basis for any socio-political organization (orsospol) and community organizations (CBOs) by the government, the debate about the relationship between Islam and the state of Indonesia, especially between Islam and Pancasila, is considered complete. At least there is no Islamic group that openly contradicting Islam with Pancasila. Even acceptance of Pancasila as the sole foundation Indonesian nation and state has been regarded by some as the final decision.DOI: 10.15408/sdi.v1i3.850
Hamka (1908-1981) and the Integration of the Islamic Ummah of Indonesia Steenbrink, Karel
Studia Islamika Vol. 1 No. 3 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i3.851

Abstract

Islam is a unifying factor at the same time breaking in Indonesian history. Based on historical records, the conversion of Islam in Indonesia starts from kingdoms located in coastal areas. This conversion greatly benefit the kingdom, with which they can access a wider trade network which already controlled by Muslims. This conversion process can then unify the Malay traders origin, Java, and their other competitors. But with the entry of traders into the new religion beaches, hinterland connections with the merchant becomes tenuous. The situation may ultimately culminated into a dispute. In the Sumatra area, which is pretty much known example is the Padri war and the Islamization of the southern part of the Batak.DOI: 10.15408/sdi.v1i3.851
Min A‘lāmi Indūnīsīya: al-Shaykh Yūsuf al-Makassarī (1626-1699) Lubis, Nabilah
Studia Islamika Vol. 1 No. 3 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i3.852

Abstract

Shaykh Yusuf Makassar, a Sufi, a great alim and statesman who think about and fight for the fate of his nation. He was born in the kingdom of Gowa, Makassar, South Sulawesi Province. Since childhood, he was raised in the court of Sultan Alauddin and he gained an education in religion as well as memorizing the Qur'an at a young age. He was studying in Aceh, Yemen, Mecca and Syria. Shaykh Yusuf obtain allegiance almost the entire congregation of the teachers directly. Once the knowledge was enough, he soon returned to introduce it and preach in his homeland, Gowa.DOI: 10.15408/sdi.v1i3.852
Devaluating the Aliran Politics: Views from the third Congress of the PPP Mujani, Saiful
Studia Islamika Vol. 1 No. 3 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i3.853

Abstract

This article suggests the political dynamics that occur at the time of the conference the Partai Persatuan Pembangunan (PPP), which was held on 29 August to 2 September 1994.Many opinions that say that the congress of the United Development Party (PPP) that has its own strategic significance because the results will determine the 1997 election and then General Session, 1998. At this General Assembly will take place according to many in the national succession, including the change of state leaders, the president Republic of Indonesia. So many groups concerned with this third congress PPP: who is leading the party's control she would participate in such an important time of succession.DOI: 10.15408/sdi.v1i3.853
Wacana, Satu Alternatif Memahami Islam Prasetyo, Hendro
Studia Islamika Vol. 1 No. 3 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i3.854

Abstract

This book aim to describe the features of local forms of Islam in the Gayo highland, central part of the Aceh province, Sumatra. Gayo people have been Muslim since at least the seventeenth century, by which time they were incorporated into the Acehnese kingdom. Their religious mode represent the somewhat distinctive character of Islam generally found in this country. They have developed their local knowledge by elaborating, transforming and adapting elements from broader Muslim traditions. They describe the existence of spiritual beings and the power of language by using the Muslim idea of stainhood. They explain the power of spells and the ability to hunt and farm through Muslim narrative about Adam.DOI: 10.15408/sdi.v1i3.854

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