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Studia Islamika
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02150492     EISSN : 23556145     DOI : https://doi.org/10.36712/sdi
Core Subject : Religion,
Religion
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM), Syarif Hidayatullah State Islamic University of Jakarta, Indonesia (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). Focus The journal aims to provide readers with a deeper understanding of the history and contemporary developments of Islam in Indonesia and Southeast Asia through the publication of scholarly articles and book reviews. Scope STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general. The journal is intended to communicate original research and current scholarly discussions on the subject. Contributions from scholars in related disciplines are warmly welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 7 Documents
 1 
Search results for , issue "Vol. 3 No. 3 (1996): Studia Islamika" : 7 Documents clear
Ṣūfī and Sultāns in Southeast Asia and Kurdistan: A Comparative Survey Bruinessen, Martin van
Studia Islamika Vol. 3 No. 3 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i3.798

Abstract

This paper describes the stories about the relationship between Sufi with the king in the process of Islamization of a society that is a lot of coloring the literature in the Muslim world. This happens due to the fact that the relationship between the world religions (spiritual) with the world powers (the material) is always a problem that is somewhat typical. On the one hand, people tend to assume that a Sufi should not approach politics, because it is contrary to the ascetic world she lived.DOI: 10.15408/sdi.v3i3.798
The Significance of al-Ghazālī and His Works for Indonesian Muslims: A Preliminary Study Said, Nurman
Studia Islamika Vol. 3 No. 3 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i3.799

Abstract

Abu Hamid Muhammad al-Ghazali (1058-1111) was a unique figure in the intellectual history of Islam. In this article will be reviewed several factors that made al-Ghazali had a fascination for the Indonesian Islamic community. The author reveals that the appeal of al-Ghazali's thought is its success in integrating the formal religious teachings with internal spiritual appreciation.DOI: 10.15408/sdi.v3i3.799
The Structure and Use of Mosques in Indonesian Islam: The Case of Medan, North Sumatra Federspiel, Howard M.
Studia Islamika Vol. 3 No. 3 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i3.800

Abstract

The mosque has an important position in Islam and Muslim lives. Prophet Muhammad, especially after the migration to Medina, to build a mosque as a center of worship and social activities of Muslims. This paper examines the existence, role and use of mosques in Indonesia, with a case study in Medan, capital of North Sumatra province. Through studies on these aspects, can be seen standing mosque in the contemporary period.DOI: 10.15408/sdi.v3i3.800
Nawāwī al-Bantānī: An Intellectual Master of the Pesantren Tradition Rahman, Abd
Studia Islamika Vol. 3 No. 3 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i3.801

Abstract

Nawawi al-Bantani is one of Indonesia's most prominent scholars in the 19th century. Due to the depth of his knowledge, he never holds the status as Haramayn priest, who taught in Mecca and Medina, as well as been invited to attend and give a talk in a kind of religious discussion in the University al-Azhar, Cairo. He is a very prolific writer who produced more than 100 works in at least nine fields of Islamic sciences: interpretation, fiqh, usul al-din, 'ilm tawhid, tasawwuf, the Prophet's history, Arabic grammar, hadith, and Morals. This paper describes that the emergence of al-Banteni as great scholars closely associated with Islamic tradition and to talk briefly about the views of al-Banteni in four areas: interpretation, Sufism and morals, Islamic law, and Tawhid.DOI: 10.15408/sdi.v3i3.801
Hasbi Ash-Shiddieqy wa Tajdīd al-Fiqh fī Indūnīsīyā Sarjan, M. Andi
Studia Islamika Vol. 3 No. 3 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i3.802

Abstract

Hasbi Ash-Shiddieqy (1904-1975) was a jurist reformer. The assertion may be begging the question: how can a renewal of thought suggests Jurist. Jurisprudence Is not it synonymous with stagnation? The reaction was understandable given the jurisprudence has long been described as Islamic thought static, dogmatic, rigid, and lacking an appreciation of social change. In this paper will be assessed on the role and influence of Hasbi Ash-Shiddieqy particularly among students of Islamic studies because most of his work in the form of text books which became a popular reference them as areas of fiqh, hadith, and 'ulum al-Qur'anDOI: 10.15408/sdi.v3i3.802
Al-Taṣawwuf wa al-Ṭuruq al-Ṣūfiyyah fī Indūnīsiyā Zain, Hamid Nasuhi
Studia Islamika Vol. 3 No. 3 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i3.803

Abstract

Since the 17th century, the history of tasawwuf or mysticism and Islamic congregation in Indonesia shows the dynamics and development. At that time, the world is very fierce battle marked tasawwuf among which tends unortodoks (wujudiyyah) with the orthodox (fiqh orientation). This phenomenon can be seen both in Java and in Aceh. Pendulum understand Sufism in Aceh during the first swing to flow wujudiyyah pioneered Fansuri Hamzah and his teachings later developed by his student, Shams al-Sumatrani. This paper discusses the history and development of tasawwuf and Sufi congregations in Indonesia dates to the 17th century until the early 20th century.DOI: 10.15408/sdi.v3i3.803
Pola-pola Persepsi Belanda terhadap Islam di Indonesia Ali-Fauzi, Ihsan
Studia Islamika Vol. 3 No. 3 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i3.804

Abstract

This is the first work in book form which attempt to portray Westren perception, particularly the Dutch, of Islam in Indonesia during a long period of 1596 to 1942. According to Steenbrink, author of this work, in the long history of Dutch colonialism in the archipelago, there can be identified four major patterns of Dutch perception of an attitude toward Islam in Indonesia. All these patterns which, by and large, viewed Islam in a negative way constantly persited, even though with some small cases of exception.DOI: 10.15408/sdi.v3i3.804

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