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Reflektika
Published by Universitas Al-Amien Prenduan
ISSN : 23376821     EISSN : 25804006     DOI : 10.28944
Core Subject : Religion, Science, Education,
Religion Decision Sciences, Operations Research & Management Education Languange, Linguistic, Communication & Media Other
Reflektika is a journal which is highly dedicated as public space to deeply explore and widely socialize various creative and brilliance academic ideas, concepts, and research findings from the researchers, academicians, and practitioners who are concerning to develop and promote the religious thoughts, and philosophies. Nevertheless, the ideas which are promoting by this journal not just limited to the concept per se, but also expected to the contextualization into the daily religious life, such as, inter-religious dialogue, Islamic movement, living Quran, living Hadith, and other issues which are socially, culturally, and politically correlate to the Islamic and Muslim community development.
Arjuna Subject : Umum - Umum
Articles 6 Documents
 1 
Search results for , issue "Vol 13, No 2 (2018)" : 6 Documents clear
MALAIKAT DALAM PERSPEKTIF TAFSIR AL-SUFI (Studi Atas Penafsiran Imam al-Qusyairi Dalam Tafsir Lata’if al-Isyarat) Fauzi, Mahfud
Reflektika Vol 13, No 2 (2018)
Publisher : Universitas Al-Amien Prenduan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28944/reflektika.v13i2.482

Abstract

Artikel ini memaparkan tentang malaikat dalam perspektif al-Qur'an tafsir sufi al-Qusyairi dalam kitab Lata'if al-Isyarat. Malaikat merupakan pembahasan yang menarik untuk dibahas, karena malaikat adalah makhluk gaib. al-Qusyairi yang terkenal dalam menafsirkan al-Qur'an berbeda makna zahir itu didasarkan pada tanda-tanda tersembunyi dengan mengambil jalan spiritual, dengan menggunakan metode deskriptif dan analitis studi kepustakaan dapat dikemukakan bahwa karakteristik al-Qusyairi penafsiran ayat-ayat malaikat dapat diklasifikasikan sebagai berikut. Pertama, penafsiran sistematis al-Qusyairi oleh tahlili, dan al-Qusyairi tidak banyak merujuk pada ayat-ayat lain. Kedua, unsur tafsir adalah penggunaan ayat-ayat munasabah. Ketiga, ciri khusus tafsir al-Qusyairi tentang malaikat adalah kaum sunni yang menolak mujassimah dan banyak memberikan perumpamaan kepada malaikat. Adapun tugas malaikat, al-Qusyairi memaknai bahwa malaikat lebih menitikberatkan pada fungsi dan relasionalnya, artinya malaikat adalah wali yang melakukan pekerjaannya sendiri dan tidak saling mengganggu dan saling campur tangan.
KERJA SAMA ANTARA KIAI DAN KEPALA DESA DALAM MEWUJUDKAN KEMAKMURAN DAN KETENTRAMAN DESA Nawawi, Nawawi
Reflektika Vol 13, No 2 (2018)
Publisher : Universitas Al-Amien Prenduan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28944/reflektika.v13i2.483

Abstract

Penelitian ini dilakukan untuk mengetahui 1) peran Kiai dan Kepala Desa dalam pandangan masyarakat Sentol Laok. 2) untuk mengetahui bentuk-bentuk kerjasama antara kiai dengan kepala desa dalam mewujudkan kesejahteraan dan ketentraman yang telah terjadi di Sentol Laok. 3) mengetahui adanya pendorong dan penghambat dalam kerjasama antara Kiai dan Kepala Desa dalam mewujudkan kesejahteraan dan ketentraman di Sentol Laok. Penelitian ini merupakan penelitian kualitatif. Teknik pengumpulan data yaitu observasi, wawancara, dan dokumentasi. Subyek dalam penelitian ini meliputi kiai, kepala desa dan masyarakat. Untuk keabsahan data peneliti menggunakan triangulasi dengan cara mencocokkan data hasil wawancara dengan data yang diperoleh dari hasil dokumentasi, observasi, dan data temuan lainnya. Peran kiai dalam mewujudkan kesejahteraan dan ketentraman di Desa Sentol Laok. Sebagai. Kiai sebagai Ulama', b. Kiai sebagai pengendali sosial, c. Kiai sebagai Gerakan Perjuangan. Sedangkan peran kepala desa bertindak sebagai pemimpin Segala urusan, masalah dan hal-hal yang menyangkut desa adalah urusan Kepala Desa. Bentuk kerjasama antara Kiai dan Kepala Desa di Desa Sentol Laok adalah kerjasama dalam bentuk kerjasama adat. Seperti. Tahlilan kelompok setiap hari Kamis, b. Kelompok yasinan pada setiap jum'at legi, c. Kelompok Hadrah diadakan setiap malam Selasa, d. Kelompok Tani yang diadakan setiap malam ahad, e. Desa Hataman Al-Quran Rokat. 3. Pengemudi dalam kerjasama a. Manusia adalah makhluk sosialb. Motivasi dari desa lain c. Keinginan yang sama ingin kemakmuran dan ketenangan d. Keterbukaan anggota 4. Penghambat dalam pelaksanaan kerjasama a. Pluralisme pemikiran b. Kurangnya keterbukaan antar anggota c. Kurangnya kekompakan dalam anggota d. Kesibukan masing-masing anggota.
DAMPAK INTENSITAS MENONTON VIDEO PORNO TERHADAP PRILAKU ASUSILA REMAJA Najia, Najia
Reflektika Vol 13, No 2 (2018)
Publisher : Universitas Al-Amien Prenduan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28944/reflektika.v13i2.515

Abstract

Kebutuhan akan internet tidak dapat dipungkiri lagi. Kini internet menjadi kebutuhan masyarakat. Secara tidak sadar, sebagian orang menganggap internet sebagai kebutuhan primer bagi hidupnya. Bahkan tidak sedikit dari mereka yang termasuk ke dalam golongan addict atau kecanduan. salah satunya dapat dilihat banyak media yang tidak berbobot yang lebih menonjolkan eksploitasi seksual yang menimbulkan kasus-kasus pornografi yang pada saat ini semakin sering terjadi, itu merupakan salah satu bukti bahwa rendahnya kualitas media massa yang ada. Remaja yang sering menonton video porno, atau melihat gambar yang bisa membangkitkan gairah seksual mereka akan ketagihan, juga akan berdampak terhadap prilakunya, yang mana remaja akan meniru seperti adegan yang ia tonton. Dalam penelitian ini peneliti memfokuskan penelitiannya pada: 1. Apa yang melatar belakangi remaja menonton video porno. 2. Apa saja dampak intensitas menonton video porno pada prilaku asusila remaja. Penelitian ini menggunakan pendekatan kulitatif dengan jenis penelitian deskriptif kualitatif yang mana data yang dikumpulkan berbentuk kata-kata dan gambar. Dari hasil wawancara dengan pelajar menyatakan bahwa hal yang melatar belakangi remaja menonton video porno adalah pergaulan (teman), rasa ingin tau, dan kejenuhan. Pengakuan dari siswa bahwa video porno juga berdampak terhadap rilaku remaja.
TOLERANSI BERAGAMA DALAM AL-QUR’AN MENURUT SYAIKH NAWAWI AL-BANTANI Ma’rup, Ahmad
Reflektika Vol 13, No 2 (2018)
Publisher : Universitas Al-Amien Prenduan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28944/reflektika.v13i2.479

Abstract

This paper explains the ethics of the Qur'an towards non-Muslims. Islam as a religion of peace is often accused and harassed by the haters of Islam. The accusations and harassment were contained in several articles, journals, and books. In fact, Islam is not as alleged by them. Even Islam retaliated against these accusations with very tolerant teachings. Islam teaches its followers to respect people of other religions, forbids them from insulting other religions, criticizing their worshipers, or forcing non-Muslims to embrace Islam, even Islam teaches its followers to recognize non-Muslims as brothers. This is Islam's respect for non-Muslims. So in this case, one of the figures who is firm is Shaykh Nawawi al-Bantani, who offers good and right religious tolerance. Shaykh Nawawi al-Bantani was born in 1230 H or 1815 AD. However, there are those who state that Shaykh Nawawi was born in 1814 AD and died in Mecca on 25 Shawwal 1340 AD / 1897 AD. In this journal the author describes the nature of religious tolerance and its limitations and in this journal using the method of interpretation and description by using the type of research library research with descriptive analysis.
AGAMA DAN FILSAFAT DALAM PERSPEKTIF HARUN NASUTION (STUDI ANALISIS FAKTOR-FAKTOR KEBANGKITAN ISLAM INDONESIA) Taofiq, Ahmad
Reflektika Vol 13, No 2 (2018)
Publisher : Universitas Al-Amien Prenduan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28944/reflektika.v13i2.481

Abstract

The combination of Religion and Philosophy has brought Islam to a glorious period in the history of classical Islamic intellectuals. But it does not escape from the opposition of the theologians who argue that the religion which is the absolute truth derived from god can not unite with the truth of philosophy derived from the results of human effort. The most industrious theologian in opposing the mixture of religion and philosophy is Al-Ghozali who disbelieves the muslim philosophers because of their three ideas of natural qadim, Allah does not know the details of nature and the bodily resurrection of the Hereafter does not exist. This led to a long debate between theologians and philosophers. Ibn Rushd, for example, opposes Al-Ghozali's opinion by saying that Al-Ghozali is mistaken in drawing conclusions on what he understood about the thoughts of earlier Philosophers. Indonesian thinkers such as Harun Nasution not only remain silent in addressing it. He says that the inappropriate use of reason will lead to the backward and slow Islam in Indonesia. This research is focused on Harun Nasution's view of religion and philosophy as well as factors of Islamic intellectual awakening in Indonesia. Therefore, the purpose of this research is to know the three things. The research approach is the library (Library research) which is based on Harun Nasution's ideas contained in some of the books we use as the main source. Whatever the result of this research is that Harun Nasution holds that between religion and philosophy there is no contradiction, even go hand in hand and support each other. This is evident in the process of decline wah yu that occurred because of communication between God which he calls the "mind" with human beings who have a sense as well. So it is not impossible if God as a mind that has the power of thought and will to create and regulate nature can communicate with the human mind. While the factors of the Islamic intellectual revival of Indonesia is nothing more than three things namely, Optimizing the role of reason, traditional theological renewal to the theology that upholds the function of reason and the last interpretation of revelation.
PERILAKU SUFI SEMASA REMAJA (Studi atas Tasawuf Akhlaki dalam Persefektif Muhammad Idris Jauhari) Samhadi, Moh.
Reflektika Vol 13, No 2 (2018)
Publisher : Universitas Al-Amien Prenduan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28944/reflektika.v13i2.399

Abstract

Sufi behavior is a noble act, because in daily implementation is the application of hakeki Islamic teachings. The purpose of such implementation is to reach the level of Ihsān. But at this time there is a wrong assumption about the stuffiness of Sufism, so there is an assumption that people who can carry out Sufism are only certain people. So this, can be an obstacle for people who want to apply it in everyday life, especially teenagers. To find out more about it, researchers use a qualitative research approach that is the study of figures. The methods used are verstehen methods, interpretation, history, description, and induction. From this method, researchers then analyzed the existing data, so that some concepts of Muhammad Idris Jauhari's thinking, including to apply Sufi behavior during adolescence is not an obstacle for a teenager, because basically humans are created to worship Him. With regard to the application of Sufi behavior during adolescence is very appropriate to do for a teenager. Which at this time is a time of very productive development, if not built properly morally it will have an impact on the next phase. Therefore, it is very fitting that the application of Tasawuf akhlaki that prioritizes moral aspects.

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