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Contact Name
Paramita Atmodiwirjo
Contact Email
paramita@eng.ui.ac.id
Phone
-
Journal Mail Official
interiority@eng.ui.ac.id
Editorial Address
Department of Architecture, Faculty of Engineering, Universitas Indonesia Kampus UI, Depok 16424, Indonesia
Location
Kota depok,
Jawa barat
INDONESIA
Interiority
Published by Universitas Indonesia
ISSN : 26146584     EISSN : 26153386     DOI : https://doi.org/10.7454/in
The journal presents the discourses on interiority from multiple perspectives in various design-related disciplines: architecture, interior design, spatial design, and other relevant fields. The idea of interiority emphasises the internal aspects that make and condition the interior, which might be understood and manifested through the users’ inhabitation, through the materiality of objects and built environment as well as through specific methods and approaches of design practice. The journal addresses the idea of interiority as both experienced and practised, which might be examined through theoretical discussion, spatial design practice and empirical interior research. Authors are invited to submit articles that address the questions of interiority in a wide range of interior context, which may include but not limited to: domestic and urban interior, personal and collective interior, contemporary and historic interior, global and indigenous interior. The journal also provides an open forum for discussing various aspects of localities that celebrate interior in specific socio-cultural contexts where particular ideas of interiority might originate and further extend. Submissions are also invited in the forms of reviews of books, projects and exhibition that are intended to challenge and extend the ideas of interiority.
Articles 7 Documents
Search results for , issue "Vol. 8, No. 1" : 7 Documents clear
Fragments Within Fragments: The Collective Negotiation of Exquisite Corpse Drawings Ardianta, Defry Agatha; Yatmo, Yandi Andri; Atmodiwirjo, Paramita
Interiority Vol. 8, No. 1
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Abstract

This paper argues for the critical role of collective drawings as a form of representation that highlights the open process. The open process of collective drawing involves actions performed by multiple actors and actions that are not limited to producing drawings together but also require the expression of ideas. Collective drawing encourages negotiations among fragments of the drawing, which opens up various possibilities of representations within the interiority discourse. Exquisite corpse drawings made by Surrealist artists occupy an influential position as drawings produced via an open process regulated by the internal mechanism, manifesting as a continuous act of drawing. This study on exquisite corpse drawings is conducted by dissecting the drawing fragments and examining how the head–torso–feet relationship is negotiated within them. The study reveals that layers of negotiation among fragments represent how the collective act of drawing works. This finding contributes to expanding the internal logic and system of a collective drawing process, allowing diverse interpretations and articulation of the representation works.
The Kitchen as a Social-Spatial Barometer: Deconstructing the Domestic Realm From a Gender Perspective Amoroso, Serafina; Alcocer, Atxu Amann
Interiority Vol. 8, No. 1
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Emergent domesticities have generated new forms of urban life that have dissolved the historical duality between the home and the city. Last century's gender revolution in Western societies, together with contemporary technologies, has affected how people organise their daily lives. Everyday time has replaced typological space, blurring the lines between reproductive and productive activities and consequently affecting private and public spaces and how we live together. Pre- modern dwellings consisted of spatial spaces in which a few pieces of furniture were used to carry out everyday activities and were replaced in 18th-century bourgeois culture by spatial devices organised into 'room.' Defined typologically according to modern concepts such as intimacy, domesticity and privacy, as opposed to the public sphere, room has now become a political tool to challenge the status quo. This article focuses on a renewed understanding of the kitchen as the appropriate element to showcase emerging ways of life related to architecture, gender, and the city, which coexist with the prevailing model of capitalism. The text aims to highlight the shift from a model based on relationships of social reproduction to a (counter-)model relying on caring and collective interactions that can contribute to the unfinished process of gender equality and social justice.
Interior Fragments Atmodiwirjo, Paramita; Yatmo, Yandi Andri
Interiority Vol. 8, No. 1
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The critical role of fragments in spatial discourse stems from the complex relationship between fragment and whole. The paradox of fragments offers a deeper understanding of how our architecture, interior, and urban systems are constructed by the presence of fragments and whole and, more importantly, by their interrelationship. Understanding fragments is more than just understanding them as independent spatial entities; it establishes knowledge of how fragments are constructed, connected, and negotiated. This issue of Interiority presents a collection of inquiries on fragments within various everyday interior contexts and representations, demonstrating the emergence of spatialities that celebrate interconnection possibilities beyond the independent parts. The articles in this issue present inquiries into fragments, demonstrating the role of fragments in constructing relationships, building narratives and layers of interconnections, and establishing deeper meanings in various interior phenomena and representational media.
Soul Surfers Forced Into a Fragmented Exteriority Roslan, Siti Balkish; Ismail, Nor Atiah; Ismail, Sumarni
Interiority Vol. 8, No. 1
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This study explores the profound impact of the COVID-19 pandemic on soul surfers, individuals for whom surfing transcends mere sport to embody a spiritual, psychological, and physical communion with the sea and ocean. The pandemic’s restrictions, which limited access to the sea, challenged the core of soul surfing practices, prompting surfers to seek alternative means to sustain their connection with the sea and ocean. Through qualitative research, employing phenomenological analysis, theories of affordance, symbolic interactionism, and interpretive interviews, the study examines the transition from a natural exterior to a built interior, adapting their living spaces to maintain their surfing identity, rituals, practices, and the re-creation of their sacred space that was once the sea and ocean. The study also examines the philosophical implications of identifying as a surfer when physical engagement with the sea is obstructed, highlighting the enduring nature of the soul surfer’s identity beyond the physical act of surfing. The findings reveal a shift towards an inward spiritual and psychological practice, where meditation, mindfulness, and physical training within the confines of their homes served as a bridge to the oceanic experience and a renewed sense of their interior affordances. This adaptation underscores the resilience and creativity of soul surfers in preserving their deeply rooted bond with the sea despite external disruptions. Conclusively, the study offers insights into the dynamic relationship between soul surfers and their sacred spaces, illustrating how the pandemic has reshaped their practices and, by extension, their identities.
Analysis of the Represented Interior Space: Hermeneutic Study of the Peres Maldonado Ex-voto de León, Blanca Ruiz Esparza Díaz; Gonzaléz Romo, Héctor Omar
Interiority Vol. 8, No. 1
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The paper demonstrates the application of Henri Lefebvre's postulates in the hermeneutical study of the Peres Maldonado Ex-voto, created in Aguascalientes in 1777. This piece, authored by an unknown artist, likely illustrates the first mastectomy performed in Mexican lands. This study employs an analytical framework that integrates the propositions made by the philosopher Henri Lefebvre and the experiential spatial systems proposed by the authors. The former formulates a conceptual foundation that unfolds the body in three spatial dimensions: mental, physical, and social. The unfolding could make possible the defragmentation of the painting's elements to analyse the concept of corporeality or total body, as mentioned by Lefebvre. Subsequently, the experiential spatial systems complement the spatial analysis through relational concepts consisting of body-mind, body-gestures, body-attire, body-objects, and body-interior/exterior envelope. The analysis offers some new insights into several components of the simulated pictorial space of the voting offering, including the principal female figure, the secondary characters, the gestures and postures, attire, objects, furnishings, and constructed interior environment. The findings contribute to the development of new methodologies for interpreting spatial configuration in artistic works and, consequently, offer significant advancements in the fields of interior architectural space design and art.
Decrypting Interiority of Albert Camus' The Stranger Through Absurdist Architectural Symbolism Agwu, Peter Akongfeh; Ajimase, Angela A.; Adie, Edward Ugbada; Acha, John Ogidi
Interiority Vol. 8, No. 1
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Since its publication in 1942, Camus' The Stranger (L'Étranger in French) has captivated readers and scholars alike, sparking a wealth of critical analysis and interpretation. However, the novel's minimalist descriptions of interior spaces have often been overlooked in academic discourses, making it a perennial subject of further scholarly inquiry. This study seeks to decrypt the interiority of this text by examining the absurdist architectural symbolism and dissecting the spatial elements embedded in its narrative. The aim is to unveil new layers of meaning in the protagonist's internal psyche and existential condition. Through close reading and thematic analysis of relevant passages, salient elements will be identified and examined for their evocative significance. Insights from existentialist philosophy, particularly Camus' (1942a) theories on the absurd, inform the interpretation of architectural motifs in the text. The analysis reveals that elements such as Meursault's apartment, the courtroom, and the prison serve as emblematic representations of existential themes of alienation, detachment, and the absurdity of human existence. The minimalist descriptions of these spaces underscore Meursault's emotional detachment and his struggle to find meaning in a seemingly indifferent world. The spatial isolation experienced by the protagonist mirrors the existential loneliness and societal alienation central to Camus' philosophy. The study highlights the relevance of architectural symbolism in conveying complex existential concepts.
Dynamics of Nodes: Adaptation of Interior Places in a Historic Waterfront Community for Sustainability Laiprakobsup, Thanapan; Laiprakobsup, Narongpon
Interiority Vol. 8, No. 1
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This study aims to investigate environmental interiority and urban conditions which promote adaptations of nodes as foci of place in the historic, suburban waterfront community. Nodes, existing as strategic places as public activity settings, on the other hand, have been barely examined in terms of the dynamic transition of interior places among urbanisation. The study argues that nodal adaptations taking up dynamic development play crucial functional roles in sustaining a waterfront community in connection with the implementation of place resources and accessible opportunities of new transportation networks. Nodal adaptations lead to the emergence of new functions and place identity in the community. This study employs multiple case-study methods to examine adaptive nodes in suburban waterfront communities along Klong Om-Non in Nonthaburi Province, Thailand. The study finds that nodal adaptations can be categorised into communal, cultural, and commercial nodes. Roles, place resources, and potential accessibility to communities contribute to the variation of nodal adaptations. Nodal adaptations are associated with the novel meaning of Klong Om-Non’s communities from an agricultural base to a sanctuary for urbanites. Consequently, community development programmes need to consider how designing and programming nodes of place could integrate with environmental identity and modification, that is, meaningful to people in the community and prospective visitors. Understanding adaptive nodes as convivial interior places in communities and collaborating with sustainable creativity will contribute to the urban rehabilitation of historic communities.

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