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Ari
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Santara: Journal of Islamic Law and Humanity
Published by Perkumpulan Dosen Tarbiyah Islam Indonesia
ISSN : -     EISSN : 31089771     DOI : https://doi.org/10.59373/santara
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice
Santara: Journal of Islamic Law and Humanity is a peer-reviewed academic journal that explores the intersection of Islamic law and human values, rights, and ethics. It focuses on how Islamic legal principles can contribute to the development and protection of human dignity, justice, and equality in contemporary societies
Arjuna Subject : Ilmu Sosial - Hukum
Articles 12 Documents
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Weton Calculation in Marriage Among the Samin Tribe in Blora Regency: The Perspective of Custom and Myth Agung Prasetyo Utomo; Muhammad Chairul Huda; Suraining Rosodor
Santara: Journal of Islamic Law and Humanity Vol. 2 No. 1 (2026): Santara: Journal of Islamic Law and Humanity
Publisher : Perkumpulan Dosen Tarbiyah Islam, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59373/santara.v2i1.288

Abstract

The integration of local traditions into Islamic marriage law presents a complex dynamic in Indonesia, particularly within the Samin community in Blora Regency, which firmly adheres to the tradition of weton calculation or “ilmu titen”. This study aims to analyze the legal standing of the weton tradition within the framework of Islamic law (‘urf) and to deconstruct its cultural meaning using Roland Barthes’ Semiotic Myth theory. Employing empirical legal research methods with a juridical-sociological approach, this qualitative study collected data through in-depth interviews, participatory observation, and documentation in Kediren Village, the historical center of Samin teachings. The results indicate that the weton tradition is systematically integrated into the Nyumuk, Nyuwito, and Paseksen marriage stages, where this calculation serves not as a fatalistic prediction, but as an instrument for psychological risk management and a form of cautious effort (ikhtiar). The study concludes that weton qualifies as ‘urf shahih (valid custom) as it has harmonized with the pillars of Islamic marriage without violating the principles of monotheistic faith (tauhid). Furthermore, as a semiotic myth, weton functions to naturalize cultural values into perceived natural truths, effectively maintaining the communal identity and social order of the Samin community amidst modernization
Islamic Ecotheological Orientation: Hifdz al-Bi'ah as an Effort to Maintain Ecosystem Balance Moh. Alfin Sulihkhodin; Hikmal Ramadhan; Muhammad Asadurrohman; Nova Fransisca Lauziningrum; Dhivio Bintang Yudho Purnomo
Santara: Journal of Islamic Law and Humanity Vol. 2 No. 1 (2026): Santara: Journal of Islamic Law and Humanity
Publisher : Perkumpulan Dosen Tarbiyah Islam, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59373/santara.v2i1.298

Abstract

This study is motivated by the increasing severity of environmental degradation and natural disasters in Indonesia and globally, which reflect an imbalance in the relationship between humans and nature. Such conditions indicate not only ecological crises but also ethical and spiritual disorientation in human behavior toward the environment. In this context, Islamic eco-theology offers a normative framework rooted in the Qur’an, Hadith, and the principles of maqāṣid al-sharī‘ah, particularly the concept of hifẓ al-bi’ah. Therefore, this research aims to examine the orientation of Islamic eco-theology and to analyze how hifẓ al-bi’ah functions as a conceptual and ethical foundation in maintaining ecosystem balance and addressing global environmental challenges. This research employs a qualitative approach through library research, utilizing a descriptive-analytical method. Data were collected from primary Islamic sources, including the Qur’an and Hadith, as well as relevant scholarly literature on eco-theology and maqāṣid al-sharī‘ah. The analysis focuses on interpreting Islamic teachings related to environmental ethics and exploring their relevance within contemporary ecological issues. The findings reveal that Islamic eco-theology positions environmental preservation as an integral obligation of humans as khalīfah (stewards) on earth. The concept of hifẓ al-bi’ah emerges as a significant extension of maqāṣid al-sharī‘ah, emphasizing the necessity of maintaining ecological balance, preventing environmental destruction, and avoiding excessive exploitation of natural resources. The originality of this study lies in its integrative approach, which frames hifẓ al-bi’ah not merely as a normative principle, but as an operational and contextual paradigm that connects theological, ethical, and ecological dimensions in responding to the contemporary environmental crisis.

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