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Santara: Journal of Islamic Law and Humanity
Published by Perkumpulan Dosen Tarbiyah Islam Indonesia
ISSN : -     EISSN : 31089771     DOI : https://doi.org/10.59373/santara
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice
Santara: Journal of Islamic Law and Humanity is a peer-reviewed academic journal that explores the intersection of Islamic law and human values, rights, and ethics. It focuses on how Islamic legal principles can contribute to the development and protection of human dignity, justice, and equality in contemporary societies
Arjuna Subject : Ilmu Sosial - Hukum
Articles 17 Documents
 1   2 
Weton Calculation in Marriage Among the Samin Tribe in Blora Regency: The Perspective of Custom and Myth Agung Prasetyo Utomo; Muhammad Chairul Huda; Suraining Rosodor
Santara: Journal of Islamic Law and Humanity Vol. 2 No. 1 (2026): Santara: Journal of Islamic Law and Humanity
Publisher : Perkumpulan Dosen Tarbiyah Islam, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59373/santara.v2i1.288

Abstract

The integration of local traditions into Islamic marriage law presents a complex dynamic in Indonesia, particularly within the Samin community in Blora Regency, which firmly adheres to the tradition of weton calculation or “ilmu titen”. This study aims to analyze the legal standing of the weton tradition within the framework of Islamic law (‘urf) and to deconstruct its cultural meaning using Roland Barthes’ Semiotic Myth theory. Employing empirical legal research methods with a juridical-sociological approach, this qualitative study collected data through in-depth interviews, participatory observation, and documentation in Kediren Village, the historical center of Samin teachings. The results indicate that the weton tradition is systematically integrated into the Nyumuk, Nyuwito, and Paseksen marriage stages, where this calculation serves not as a fatalistic prediction, but as an instrument for psychological risk management and a form of cautious effort (ikhtiar). The study concludes that weton qualifies as ‘urf shahih (valid custom) as it has harmonized with the pillars of Islamic marriage without violating the principles of monotheistic faith (tauhid). Furthermore, as a semiotic myth, weton functions to naturalize cultural values into perceived natural truths, effectively maintaining the communal identity and social order of the Samin community amidst modernization
Islamic Ecotheological Orientation: Hifdz al-Bi'ah as an Effort to Maintain Ecosystem Balance Moh. Alfin Sulihkhodin; Hikmal Ramadhan; Muhammad Asadurrohman; Nova Fransisca Lauziningrum; Dhivio Bintang Yudho Purnomo
Santara: Journal of Islamic Law and Humanity Vol. 2 No. 1 (2026): Santara: Journal of Islamic Law and Humanity
Publisher : Perkumpulan Dosen Tarbiyah Islam, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59373/santara.v2i1.298

Abstract

This study is motivated by the increasing severity of environmental degradation and natural disasters in Indonesia and globally, which reflect an imbalance in the relationship between humans and nature. Such conditions indicate not only ecological crises but also ethical and spiritual disorientation in human behavior toward the environment. In this context, Islamic eco-theology offers a normative framework rooted in the Qur’an, Hadith, and the principles of maqāṣid al-sharī‘ah, particularly the concept of hifẓ al-bi’ah. Therefore, this research aims to examine the orientation of Islamic eco-theology and to analyze how hifẓ al-bi’ah functions as a conceptual and ethical foundation in maintaining ecosystem balance and addressing global environmental challenges. This research employs a qualitative approach through library research, utilizing a descriptive-analytical method. Data were collected from primary Islamic sources, including the Qur’an and Hadith, as well as relevant scholarly literature on eco-theology and maqāṣid al-sharī‘ah. The analysis focuses on interpreting Islamic teachings related to environmental ethics and exploring their relevance within contemporary ecological issues. The findings reveal that Islamic eco-theology positions environmental preservation as an integral obligation of humans as khalīfah (stewards) on earth. The concept of hifẓ al-bi’ah emerges as a significant extension of maqāṣid al-sharī‘ah, emphasizing the necessity of maintaining ecological balance, preventing environmental destruction, and avoiding excessive exploitation of natural resources. The originality of this study lies in its integrative approach, which frames hifẓ al-bi’ah not merely as a normative principle, but as an operational and contextual paradigm that connects theological, ethical, and ecological dimensions in responding to the contemporary environmental crisis.
Weton Calculation in Marriage Among the Samin Tribe in Blora Regency: The Perspective of Custom and Myth Agung Prasetyo Utomo; Muhammad Chairul Huda; Suraining Rosodor
Santara: Journal of Islamic Law and Humanity Vol. 2 No. 1 (2026): Santara: Journal of Islamic Law and Humanity
Publisher : Perkumpulan Dosen Tarbiyah Islam, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59373/santara.v2i1.288

Abstract

The integration of local traditions into Islamic marriage law presents a complex dynamic in Indonesia, particularly within the Samin community in Blora Regency, which firmly adheres to the tradition of weton calculation or “ilmu titen”. This study aims to analyze the legal standing of the weton tradition within the framework of Islamic law (‘urf) and to deconstruct its cultural meaning using Roland Barthes’ Semiotic Myth theory. Employing empirical legal research methods with a juridical-sociological approach, this qualitative study collected data through in-depth interviews, participatory observation, and documentation in Kediren Village, the historical center of Samin teachings. The results indicate that the weton tradition is systematically integrated into the Nyumuk, Nyuwito, and Paseksen marriage stages, where this calculation serves not as a fatalistic prediction, but as an instrument for psychological risk management and a form of cautious effort (ikhtiar). The study concludes that weton qualifies as ‘urf shahih (valid custom) as it has harmonized with the pillars of Islamic marriage without violating the principles of monotheistic faith (tauhid). Furthermore, as a semiotic myth, weton functions to naturalize cultural values into perceived natural truths, effectively maintaining the communal identity and social order of the Samin community amidst modernization
Islamic Ecotheological Orientation: Hifdz al-Bi'ah as an Effort to Maintain Ecosystem Balance Moh. Alfin Sulihkhodin; Hikmal Ramadhan; Muhammad Asadurrohman; Nova Fransisca Lauziningrum; Dhivio Bintang Yudho Purnomo
Santara: Journal of Islamic Law and Humanity Vol. 2 No. 1 (2026): Santara: Journal of Islamic Law and Humanity
Publisher : Perkumpulan Dosen Tarbiyah Islam, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59373/santara.v2i1.298

Abstract

This study is motivated by the increasing severity of environmental degradation and natural disasters in Indonesia and globally, which reflect an imbalance in the relationship between humans and nature. Such conditions indicate not only ecological crises but also ethical and spiritual disorientation in human behavior toward the environment. In this context, Islamic eco-theology offers a normative framework rooted in the Qur’an, Hadith, and the principles of maqāṣid al-sharī‘ah, particularly the concept of hifẓ al-bi’ah. Therefore, this research aims to examine the orientation of Islamic eco-theology and to analyze how hifẓ al-bi’ah functions as a conceptual and ethical foundation in maintaining ecosystem balance and addressing global environmental challenges. This research employs a qualitative approach through library research, utilizing a descriptive-analytical method. Data were collected from primary Islamic sources, including the Qur’an and Hadith, as well as relevant scholarly literature on eco-theology and maqāṣid al-sharī‘ah. The analysis focuses on interpreting Islamic teachings related to environmental ethics and exploring their relevance within contemporary ecological issues. The findings reveal that Islamic eco-theology positions environmental preservation as an integral obligation of humans as khalīfah (stewards) on earth. The concept of hifẓ al-bi’ah emerges as a significant extension of maqāṣid al-sharī‘ah, emphasizing the necessity of maintaining ecological balance, preventing environmental destruction, and avoiding excessive exploitation of natural resources. The originality of this study lies in its integrative approach, which frames hifẓ al-bi’ah not merely as a normative principle, but as an operational and contextual paradigm that connects theological, ethical, and ecological dimensions in responding to the contemporary environmental crisis.
Revisiting Agricultural Zakat: An Empirical Study of Compliance, Distribution, and Social Impact among Farmers Nafisatul Layly; Sundari Sundari; Muawanah Muawanah; Muhammad Fadhlan Refa
Santara: Journal of Islamic Law and Humanity Vol. 2 No. 1 (2026): Santara: Journal of Islamic Law and Humanity
Publisher : Perkumpulan Dosen Tarbiyah Islam, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59373/santara.v2i1.311

Abstract

Zakat is a fundamental pillar of Islam with a strategic role not only as a religious obligation but also as a socio-economic instrument for wealth redistribution and social welfare enhancement. In agrarian contexts, agricultural zakat holds significant potential due to its direct linkage with harvest yields. However, its implementation among farmers often deviates from established Islamic legal provisions, as it is largely influenced by habitual practices and individual awareness rather than comprehensive religious understanding. This condition creates a gap between normative zakat principles and empirical practices, limiting its effectiveness as a tool for social welfare. This study aims to analyze the implementation of agricultural zakat from an Islamic legal perspective, focusing on farmers’ understanding, practices, and their conformity with sharia principles. The research employs a qualitative field research design with a descriptive-analytical approach. Data were collected through observations, in-depth interviews, and documentation, involving farmers and religious leaders selected through purposive sampling. Data analysis followed the stages of reduction, display, and conclusion drawing, while validity was ensured using trustworthiness criteria, including credibility, transferability, dependability, and confirmability. The findings reveal that although most farmers perform agricultural zakat, its implementation is not fully compliant with sharia requirements, particularly regarding nisab, rates, and timing. Zakat is often treated similarly to voluntary charity and distributed directly without institutional management, resulting in a traditional and unstructured system. This study contributes a novel integrative analysis linking normative fiqh perspectives with empirical practices at the micro level, offering insights into the causes of deviation and proposing strategies for optimizing agricultural zakat through education, institutional strengthening, and regulatory support.
Reactualization of Muḥammad Ṭāhir ibn ‘Āsyūr’s Maqāṣid al-‘Ᾱ’ilah in the Arranged Marriage Tradition of the Raudlatussholihin Pesantren Leaders' Families Ardi Pria Ramdani; Nuril Habibi; Yahya Isiaq Oluwatosin; Jaya Roza Azzukhrufi
Santara: Journal of Islamic Law and Humanity Vol. 2 No. 1 (2026): Santara: Journal of Islamic Law and Humanity
Publisher : Perkumpulan Dosen Tarbiyah Islam, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59373/santara.v2i1.320

Abstract

Arranged marriage remains a resilient tradition among Indonesian kiai (religious leaders) to preserve lineage and religious values through the concepts of kafa’ah and ijbar. However, this practice is often criticized for potentially restricting individual autonomy. This study aims to analyze the arranged marriage practices within the leaders' families of Raudlatussholihin Pesantren, Majalengka, through the framework of Muḥammad Ṭāhir Ibn ‘Āsyūr’s Maqāṣid al-‘Ā’ilah (family objectives). This research employs a qualitative case study approach. Data were collected through deep interviews with the pesantren’s founding family and field observations, then analyzed using the Maqasid-oriented derivation method. The findings demonstrate that arranged marriages at Raudlatussholihin are fundamentally aligned with the three core dimensions of Maqāṣid al-‘Ā’ilah: strengthening marital bonds (’ashirah al-nikah), preserving lineage (’ashirah al-nasab), and expanding social kinship (’ashirah al-shihar). Crucially, the study reveals that the universal principle of freedom (al-Ḥurriyyah) is deeply internalized within these practices. Contrary to the stereotype of rigid compulsion, the tradition exhibits significant flexibility, allowing for individual consent and autonomy. This reactualization of Ibn ‘Āsyūr’s theory proves that traditional family preservation and modern individual rights are not mutually exclusive. The study concludes that arranged marriage in this context functions as a strategic mechanism for social stability rather than a tool of domestic restriction
Reframing Anti-Bullying Policies Through Maqāṣid al-Sharīʿah: Psychological Protection and Children's Rights in Indonesian Education Afif Alfiyanto; M. Ikhwan; Syatria Adymas Pranajaya; Randi Muhammad Gumilang; Gusti Gusti
Santara: Journal of Islamic Law and Humanity Vol. 2 No. 1 (2026): Santara: Journal of Islamic Law and Humanity
Publisher : Perkumpulan Dosen Tarbiyah Islam, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59373/santara.v2i1.321

Abstract

School bullying in Indonesia represents a severe public health crisis, with prevalence rates exceeding 41% and ranking fifth globally. Despite robust regulatory frameworks, a critical research gap persists: existing anti-bullying policies remain predominantly procedural, lacking systematic integration of Islamic ethical-religious principles essential for psychological protection and moral development. This study addresses this gap by examining the alignment of Indonesia's anti-bullying regulations with Islamic legal principles on children's rights. Introducing methodological novelty, the research operationalizes Maqāṣid al-Sharīʿah objectives—specifically ḥifẓ al-nafs (preservation of psychological well-being) and ḥifẓ al-ʿaql (protection of cognitive development)—as explicit evaluative criteria for national policy analysis, bridging trauma-informed psychology with classical Islamic jurisprudence for the first time in this domain. Employing a normative-juridical approach integrated with socio-legal analysis, the study evaluates Islamic sources, statutory instruments, and institutional reports from 2020–2026. Findings reveal normative convergence between national policies and Islamic principles regarding child protection, yet significant implementation gaps persist due to administrative orientations neglecting moral-spiritual dimensions. Bullying inflicts severe psychological harm, with 66% of victims exhibiting PTSD-compatible symptoms, which current policies inadequately address. The study proposes a Humanistic-Islamic Anti-Bullying Policy Integration framework comprising six interconnected pillars. Theoretically, this research advances Islamic legal discourse by expanding Maqāṣid theory beyond traditional juridical domains into contemporary educational policy design, demonstrating its capacity to operationalize psychological protection within a holistic, values-based paradigm. This model offers policymakers a culturally resonant, ethically grounded approach to bullying prevention in Muslim-majority contexts.

Page 2 of 2 | Total Record : 17

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