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Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam
Published by Universitas Islam Negeri Fatmawati Sukarno Bengkulu
ISSN : 25273337     EISSN : 26850044     DOI : 10.29300/mtq.v9i2.8963
Core Subject : Religion, Humanities, Science, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice Physics Social Sciences
Manthiq: Jurnal Filsafat Agama dan Pemikiran Islam pernah mengalami kerusakan servers jurnal secara total (di hack), yang mengakibatkan semua artikel yang sudah dipublish mulai Vol.1 No.1 2019 s-d Edisi tahun 2023 hilang semua. Maka untuk menghindari kekosongan artikel, maka tim pengelola jurnal melakukan upload ulang artikel secara quiksubmite Manthiq: Jurnal Filsafat Agama dan Pemikiran Islam di tahun 2022 telah merubah institusi/lembaga penerbit dari IAIN Bengkulu menjadi UIN Fatmawati Sukarno Bengkulu. Hal ini sesuai dengan Peraturan Presiden Republik Indonesia Nomor 41 Tahun 2021 tentang Perubahan status IAIN Bengkulu menjadi UIN Fatmawati Sukarno Bengkulu.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 8 Documents
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HUBUNGAN AGAMA DAN NEGARA DALAM PERSPEKTIF PEMIKIRAN SAYYID QUTUB Sarif Sarif
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 1, No 1 (2016)
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v1i1.312

Abstract

Abstract: Religion Andstaterelations In The Perspectiveof  Sayyid Qutb. This paper  discusses the  main points  of Sayyid Qutb  thought  of religion  as  the  foundations of the  state  and  his  thoughts about  the relationship between religion and state.  This type of research is library researchby using literature  as the primary data  in the research, and studies are presented in descriptive analysis.  The method used  in this study is a qualitative  approach to history. From the  results  of this study found  that, according to Sayyid Qutb, religion must  be  the  basis  for the  formation of a government. For Sayyid Qutb, to obtain  the  title of an Islamic  government, a community or a country  should  be  run in accordance to the  rules  and  the laws of God. Furthermore, Sayyid Qutb mentioned three  aspects that can  be classified  as the principles of the  Islamic  government, namely  justice  authorities, the  obedience of the  people, and  deliberations between the  authorities and  the  people. Sayyid Qutb  also  recommended that  a political  power  in the state  must  be  in accordance with religious  teachings, because the  religion and  state  have  interlocking relationships.
EPISTEMOLOGI FAZLUR RAHMAN DALAM MEMAHAMI ALQURAN DAN HADIS M Samsul Ma'arif
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 1, No 1 (2016)
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v1i1.300

Abstract

Abstract: Epistemology of Fazlur Rahman in Understanding the Qur’an and Hadith. This article  examines the epistemology of Fazlur Rahman in understanding the Qur’an and  the hadith,  and  was  his thought  of the qur’an  and  hadith  relevance to the  modern era.  This research is a library research, using  a hermeneutic approach or historical-critical approach. The collected datas  are analyzed  in descriptive-analytic. The results showed; Firstly, epistemology of Fazlur Rahman in understanding the Qur’an and the hadith  is epistemology of Burhani,  this epistemology is based on observation and  experimentation which  is systematized with the operationalization of the methods of historical  criticism,  sistematic interpretation and refined  by the method of double movement. While the arguments reasoning used  in understanding the Qur’an and  the hadith  is a demonstrative argument, verification and exploratory with a historical approach, normative and philosophical. Secondly, epistemology of Fazlur Rahman has significant relevance to the development of qur’anic and hadith thought  in the  modern era,  mainly in the  aspect of development and  methodology system.  However,  with regard  to the evolution  of the sunna and  the hadith,  although it has defended his entity from the orientalist, Fazlur Rahman has  a conception of liberal and  dangerous, because he  doubted the  validity of most  of the traditions  of the  technical contained in the  books  of hadith,  he thought  that the  itsnad  does  not ensure the validity of the hadith, because itsnads  itself is emerging at the end of the first century  AH.
STRATEGI KEMENTERIAN AGAMA REJANG LEBONG DALAM PENCEGAHAN PENYEBARAN RADIKALISME DI REJANG LEBONG Harlen Devis Munandar
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 1, No 1 (2016)
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v1i1.313

Abstract

Abstrak: Strategi Kementerian Agama Rejang Lebong Dalam Pencegahan Penyebaran Radikalisme Di Rejang Lebong.  Artikel  ini  dilatarbelakangi oleh  banyaknya terjadi  kekerasan yang  mengatasnamakan  agama. Jenis  penelitian ini adalah kualitatif. Dalam  menganalisis data  digunakan dua  jenis  data,  data  primer  dan data  sekunder, yaitu semua informasi  yang berkaitan dengan penanganan paham radikal,  undang-undang, pendapat para  tokoh,  dan sebagainya. Pendekatan yang digunakan dalam  penelitian ini adalah pendekatan deskriptif kualitatif. Metode  pengumpulan data  adalah wawancara dan dokumentasi. Hasilnya, kemunculan radikalisme di  Rejang  Lebong  disebabkan beberapa  faktor,  di  antaranya: Perbedaan pemahaman  dan pendapat terhadap ajaran Islam, kualitas pendidikan, ghuluw (ekstrims) dalam pemahaman dan pengamalan agama, jauh dari bimbingan ulama dalam mempelajari dan memahami ajaran agama, para da’i kurang matang dari segi ilmu, kesabaran dan pengalaman dalam  menghadapi tantangan dakwah, dan sikap individualisme masyarakat. Adapun  strategi  yang diterapkan oleh  Kantor Kementerian Agama  Kabupaten Rejang  Lebong dalam  mencegah penyebaran radikalisme tersebut adalah membuat materi  dan  naskah khutbah Jumat, seminar dan bedah buku tentang radikalisme, membina para tokoh agama, remaja Islam masjid, melakukan kerjasama lintas  sektoral  seperti  dengan MUI, safari  Jumat  dan  safari  Ramadhan, dialog  antar  pemuka- pemuka lintas  agama bersama FKUB, dan  meningkatkan pengawasan ulama  dan  pihak  terkait  terhadap perkembangan pemahaman agama yang berkembang di masyarakat.
PEMIKIRAN GENDER QURAISH SHIHAB DALAM TAFSIR AL-MISHBAH Syarifatun Nafsi
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 1, No 1 (2016)
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v1i1.303

Abstract

Abstract: Opinions Of Quraish Shihab On Gender In The Book Of Tafsir Al-Mishbah. Gender  has become a hot topic now a day among  the academicians. Equality of men  and women always echoed both in the domestic sphere, as well as in international community. Qur’an as the main guidelines of Muslims who upholds justice, equality and  opportunities for work for both men  and  women. But some times  there  misconception among the contra  people and scapegoated Qur’an as the cause of their unequality in the community, especially  the Muslim community. This at least from the perspective of feminist non-Muslims. Therefore, this paper describes the thinking of Quraish  Shihab - as one  of the commentators in Indonesia - which  insists that Islam upholds the principles of justice, and condemned the arbitrary behavior toward women. This paper also discusses how Quraish  Shihab  interpret gender equality  through  the  interpretation of the  verses  relating  to the  creation of male and female  and male headship in the family. As a result, Quraish Shihab tend not to equate and fully align between men and women. Although similar and equally in his capacity as a human being and a servant of God and in the social life of the community, but in the role and function do not have to match exactly. Differences in the roles and  functions  of this is a relationship that is functionally  complementary to each  other  as equal partners, so as to create a system and relationship harmony towards piety together.
AKAL, WAHYU, DAN KASB MANUSIA MENURUT JABARIYAH DAN QADARIYAH Edi Sumanto
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 1, No 1 (2016)
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v1i1.316

Abstract

Abstract: Reason,  Revelation,  And Human  Efforts According to  Jabarites And Qadarites. This  article describes the  views  of Qadarites and  Jabarites about  the  revelation,  reason, and  human efforts.  The method used  is based on  a  literature   library  from  books,  magazines and  articles  related. The  study concluded: first, for Jabarites, reasoning has no meaning, because reasoning is of no use to humans, they are  more  dominant subject to revelation or the  provision  of God in their every activities,  so human just only accept anything  that has  been given by The Creator.  While according to Qadarites, Reasoning is to proportionate the provisions  that God has  made for man,  to contribute to the act of doing, good  or bad. In connection with the concept of revelation,  for Jabarites that the revelation is a source of important and basic to those  that must be followed,  because the verses they are using is a verse to support  the argument they  use.  While  revelation in according to  Qadarites is considered as  to  proportionate their  opinion, because God disposes all human actions,  but humans have a stake in it in order to try and select  it.Finally, in Human  efforts, for Jabarites that no efforts, because everything  he does  has been determined by God. There  is no human power  to do in doing something. however, according to Qadarites that human effort is depend on human beings  themselves and the result depends according what  he has done  without  any intervention from God.
EKSISTENSI TUHAN MENURUT SAID NURSI (STUDI TERHADAP KITAB RISALAH AL-NUR) Alkan Junaidi
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 1, No 1 (2016)
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v1i1.304

Abstract

Abstract: The Existence of God According to Said Nursi (Research on a Book of Risalah al-Nur). Philosophically, the existence of God Almighty require evidence which make its existence can be accepted by human. Here, Said Nursi did not interpret the phrase of unity literally, but he explained it clearly. Then the problem is examined in this study, first: how the views of Said Nursi About the Existence of God?, the second: how to prove the existence of God by Said Nursi in the Book of Risalah al-Nur? This type of research is library research, and methods used  in this research is qualitative descriptive. From this research it was discovered that God is a substance in perspective of Nursi Supreme Court which  will not be understood by the human mind. God is also the Supreme Substance plenary that his perfection can not be compared to anything. Nevertheless, for Nursi the grandeur and perfection of God is manifest in every face sheets of the universe,  both at the level of the macrocosm and microcosm, through the  properties, names, and  his deeds. For a proof of God’s existence, Nursi presents four arguments. First, the cosmological argument, that all the diversity in the universe, perfection is relative, the dependence of all creatures, and the uniqueness of each  creation, it shows  a present of Mandatory  Substance Almighty Creator  and the one who created of all things. Second, the ontological argument, it illustrates that good microcosm of the animate and inanimate, everything in nature voiced greatness and unity of God. Third, the teleological argument, the teleological universe,  there  is no order, relevance and harmonious cooperation between each  other with a specific purpose. God as the designer must be present as a source of harmony of the whole  of creation. Fourth, intuitive argument, the central argument of this is the conscience of every human being the most transparent proof of God’s existence.
PEMIKIRAN KEAGAMAAN TAREKAT NAQSYABANDIYAH DI DESA SUKADATANG KECAMATAN CURUP UTARA KABUPATEN REJANG LEBONG Kadar Najmiddin
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 1, No 1 (2016)
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v1i1.319

Abstract

Abstract: Religious Thinking of Naqshbandi Order in the Village of Sukadatang Disctrict of North Curup Rejang Lebong;This research is motivated by the controversy over the existence of followers of Naqsyabandiyah Sufism in in the village ofSukadatang district Rejang Lebong. The problems of this research are: 1).What are the factors supporting the growing followers  ofNaqsyabandiyah order  in the village ofSukadatang Northern  Curup District of Rejang  Lebong?  2) How does  the  practice patterns of thought  and  religious  viewof  the  Naqsyabandiyah followers  in  the  village  ofSukadatang Northern  Curup  District of Rejang  Lebong?.  This research is a  field research. Data collection techniques used  were  interviews  with informants who  directly related to the issues. The results  showed that the factors supporting the growing follower of Naqsyabandiyah sufi orderin  the village of Sukadatang Northern  Curup District of Rejang Lebong are; Firstly, the internal  factors of the sufi order which include;  the  spiritual needs of the  congregation followers,  leadership figures, regeneration is good,  adequate building facilities, and the majority of the followers  are middle  income. Secondly,  is the external factors which include; the support of the Government, JATMI, the Indonesian Ulema Council, and the public. As for the practice of SufiNaqsyabandiyah worshipers in the  village of Sukadatang are:  repentance bath,  allegiance, mysticism, perform  dhikr latha’if, and tawajuh. While the religious thought  of this order is the moral approach, because the whole practice and dhikr undertaken aim to cleanse themselves of all sins and reprehensible nature. According to them, each participant shall make suluk allegiance to teachers or tutors. About genealogy, the teachings of this sufi order must have a pedigree that can be justified, and how to connect communication between pedigree it could have been through communication with a pedigree who has died, for example through dreams.
KONSEP WILÂYAH AL-FAQÎH DALAM SISTEM POLITIK SYI`AH IMAMIYAH Lukpinius Lukpinius
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 1, No 1 (2016)
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v1i1.307

Abstract

Abstract: The Concept Ofwilayatal-Faqih In The System Of Shia Imami. This article discusses the concept of wilayatal-Faqih in the system  of Shia Imamia and  its implementation in the state  leadership. Research type used  is library research and the method used  in this research is qualitative descriptive. From the results of this study found that in view of the Shi’a Imami, there is a strong link between the concept of Imamat and Wilayatal- Faqih concept. Both are the successor to the prophetic mission of religion in order to preserve and manage the affairs of the world. If the imam  is obliged  to guide people after the end of the “cycle of revelation,”  meaning after the death of the Prophet, then the duty of faqih is to guide people after the end of “Imamate cycle”. The differences between Imam  and al-faqih are; if the imam  are Ma’shum (avoid from sin), while the faqih does not ma’shum or have other  special  attributes similar to those  of the Imam.  But Al-Faqih has a position  in the state  if the executive and  judicial powers are in Wilayatal-faqih  who  perform  the function  as representative of the imam,  the legislative power  belongs  fully to God. Therefore,  governments in the wilayatAl-Faqih also be referred to as “the law of God’s rule over man”.  Parliament is required to draw  up programs for various ministries based on the teachings of Islam and determine the form of government services  across  the country. Thus, in the system of Wilayahal-Faqih, the scholars of al-faqih has a position, both as the guardian, interpreter and executor of the laws of God.

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