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Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam
Published by Universitas Islam Negeri Fatmawati Sukarno Bengkulu
ISSN : 25273337     EISSN : 26850044     DOI : 10.29300/mtq.v9i2.8963
Core Subject : Religion, Humanities, Science, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice Physics Social Sciences
Manthiq: Jurnal Filsafat Agama dan Pemikiran Islam pernah mengalami kerusakan servers jurnal secara total (di hack), yang mengakibatkan semua artikel yang sudah dipublish mulai Vol.1 No.1 2019 s-d Edisi tahun 2023 hilang semua. Maka untuk menghindari kekosongan artikel, maka tim pengelola jurnal melakukan upload ulang artikel secara quiksubmite Manthiq: Jurnal Filsafat Agama dan Pemikiran Islam di tahun 2022 telah merubah institusi/lembaga penerbit dari IAIN Bengkulu menjadi UIN Fatmawati Sukarno Bengkulu. Hal ini sesuai dengan Peraturan Presiden Republik Indonesia Nomor 41 Tahun 2021 tentang Perubahan status IAIN Bengkulu menjadi UIN Fatmawati Sukarno Bengkulu.
Arjuna Subject : Seni dan Humaniora - Filsafat
Articles 8 Documents
 1 
Search results for , issue "Vol 2, No 2 (2017): NOVEMBER" : 8 Documents clear
ASHABIYAH IBNU KHALDUN DAN RELEVANSINYA DENGAN NASIONALISME DI INDONESIA Hanna Widayani
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 2, No 2 (2017): NOVEMBER
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v2i2.669

Abstract

The problem in this research is how ‘Ashabiyah Ibn Khaldun and how’ ashabiyah Ibn Khaldun and its relevance to nationalism in Indonesia.The purpose of this research is to describe the concept of ‘Ashabiyah Ibn Khaldun  and  describes how  its relevance to Indonesian nationalism. The type of this research is library research and  the  method used  in this research is descriptive qualitative.  The  results  of this research are, first; ‘Ashabiyah is defined  by Ibn Khaldun  as social  solidarity. According to Ibn Khaldun  social  solidarity or a sense of class connected by blood  relation  or other  linkage  that has the same meaning and  purpose. This is because blood  ties have  a binding  force  in most  humans, which  makes them  feel the  pain  that  affects them.  Ashabiyya is a feeling of one  group  or social  solidarity, which  arises  naturally  in human life due  to a blood  relation  or revelation affinity. Such  feelings  of love give rise to a sense of destiny,  mutuality,  mutual loyalty, mutual  need, especially  when faced  with calamities or threats  of the  enemy, or to achieve certain goals. Then Ibn Khaldun argues  that it is impossible to create a state  without  the support  of a strong sense of unity and  solidarity. The process of its founding  requires a real struggle, a battle  of life and  death. Solidarity (‘asabiya)  is principally  co-operation and  please help  the  group  closely in such  a way that the  members  of each  group are not only assisting but willing to sacrifice  life for the common good. And this according to him is a natural  phenomenon for humans in the process of the establishment of the state. Second; The relevance or relationship between ‘Ashabiyah Ibn Khaldun/  social  solidarity  with  Indonesian nationalism in modern times  is, lies in its components. Which  in the ‘Ashabiyah, Ibn Khaldun  positioned the society  or nation  as a starting point to build a state, which  then in truth the community both have a high spirit to fight for the ideals of the nation and state. Because the goal of Indonesian nationalism itself is nothing but to arouse the sense of brotherhood / kinship in the Indonesian nation,  and always keep  the national  identity as a form of the love of the nation and the country.
MAKNA SIMBOL UPACARA PERNIKAHAN ADAT SUKU LEMBAK DAN RELEVANSINYA DENGAN NILAI-NILAI KEISLAMAN (STUDI TRADISI DI DESA KEMBANG SERI KECAMATAN TALANG EMPAT KABUPATEN BENGKULU TENGAH) Ahmad Fikram Ahmad
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 2, No 2 (2017): NOVEMBER
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v2i2.670

Abstract

The  results  of the  study  explained,  Firstceremonial procession  namely:  consensus night,  the ceremony, the  bride  besanding, bridal  becampur, menyalang, and  keduri  disband the  committee. Both forms of symbolsKetan fry, Lenguai,4-5 rice dishes,  all existing side dishes,  umbrellas, fans, Sarafal Anam, seven  bars cigarette, cigarette case  (where cigarettes), limes letter (lemon), flowers, water,  a small basin, saffron  rice  portion,Chicken.Third In the  implementation wedding ceremony tribal Lembak  raised  many Islamic values  which  contain  values  of divinity, the value of deliberation, the value of mutual  help and  the value of moral education in life married to each  other along together, love one another and help each  other to live a married life.
MAKNA ETIS TRADISI DOA’ PENYULUNG PADA MASYARAKAT SUKU LEMBAK DI KELURAHAN SEMARANG KOTA BENGKULU Fikriyadi Fikriyadi
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 2, No 2 (2017): NOVEMBER
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v2i2.666

Abstract

This research is motivated by the reality in the field, there is a unique tradition done  by the people of Lembak tribe in Semarang City Bengkulu City in welcoming the rice planting is the tradition of Do’a Penyulung. Researchers assume that this tradition has a religious message as well as a moral message. As the formulation of the  problem in this research is the  meaning of the  ethical  meaning of the  traditions  of Doul Pengulung to the  people of Lembak  tribe of Semarang City of Bengkulu  City, how  the  procession of Doula Penyulung tradition  in Lembur  society  of Semarang City of Bengkulu  City, what  is the  meaning of symbols  contained in the tradition  of Do’a Penyulung  In the community of Lembak  urban  village Semarang Bengkulu  City. This research is generally  aimed to know  the  procession of ethical  meaning of Do’a Penyulung  which  is done annually  to the people of Lembak  tribe of Semarang City of Bengkulu  City and  to know  the meaning of the symbol of Do’a Penyulung  in Lembak  tribe society in Semarang urban  of Bengkulu City. For information in the field, the researcher uses  field research type with qualitative  approach. Based  on the results  of research and interviews  conducted by researchers at the location  of the research, the researchers can conclude, the ethical meaning of the  tradition  of Do’a Penyulung  in the  community of Lembak  tribe in Semarang Village, Sungai Serut District Bengkulu City, raised  both hands as high as Head, Head, register and head down,  please permit to the chairman of the custom and the guests,  right leg behind the slightly bent,  local languages and national languages (Eigh Lembak  Language and indonesian), wait From the chairman of customs and the organizers, the division of air siraman Which have been in prayer, gore ingredients in a jar or a particular container mixed one as much as 4 to 7 times, cover words received with regards  and apologies, Pengulung includes, white and black  sticky rice, Red Sugar, Coconut air and  air Shrimp Acid, Jar or Bucket  contains large Eros of Coconut shell, Yellow Cake, Seding leaves In and leaves of Mangosteen, leaves of Serai and Bamboo Aur yellow. All of them  have a religious and sacred meaning for the people of Lembak  tribe in Semarang City, Bengkulu City.
PEMBINAAN KEAGAMAAN PADA PECANDU NARKOBA DI REHABILITASI INSTITUSI PENERIMA WAJIB LAPOR (IPWL) PONDOK PESANTREN SALAFIYAH HIDAYATUL MUBTADI-IEN KOTA BENGKULU Hendro Cahyana
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 2, No 2 (2017): NOVEMBER
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v2i2.671

Abstract

The purpose of this study is an attempt to find out how the method of religious guidance on Drug Addicts at Pondok Pesantren Salafiyah Hidayatul Mubtadi-ien  Bengkulu City. The questions to be answered through this research are: (1) How is the religious activity of santri Drug Rehabilitation Rehabilitation Center at Pondok Pesantren Salafiyah Hidayatul  Mubtadi-ien  Bengkulu  City? (2) How is the  method of religious activity applied  to Drug Addicts in Pondok Pesantren Salafiyah Hidayatul  Mubtadi-ien  Bengkulu  City? (3) What are the barriers  and carrying capacity  an the process of religious guidance on Drug Addicts in Pondok Pesantren Salafiyah Hidayatul Mubtadi-ien  Bengkulu  City
KEBEBASAN MANUSIA DALAM FILSAFAT EKSISTENSIALISME (STUDI KOMPARASI PEMIKIRAN MUHAMMAD IQBAL DAN JEAN PAUL SARTRE) Elvira Purnamasari
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 2, No 2 (2017): NOVEMBER
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v2i2.667

Abstract

Talking about  freedom, freedom can have many meanings, depending on which  perspective it sees. If wrong  in looking,  then  the  freedom can  be  legitimacy  to do  something that  is not  good.  For this reason understanding freedom with proper  understanding becomes very important. Freedom in the philosophical view of existentialism is interesting to be examined since  this philosophy examines human beings  in terms  of their subjectivity so that it will provide an understanding of freedom not only philosophically which is theoretical but also in the ethical  realm  that really touches human life in real. The two figures whose thoughts are discussed in this study are representative of two different  schools  of existentialism, atheist  / non-religious existence and theistic  / religious existentialism. So this study will also present not only an understanding of freedom from an existentialist perspective but also  to see  how  a concept is viewed  by two  contradictory beliefs.  Muhammad Iqbal who built his thoughts with a firm belief in God and Jean Paul Sartre who tried to keep  people from being dependent on God with their atheistic  beliefs. The problem in this research, are: 1. How is human’s freedom in the philosophy of existentialism of Muhammad Iqbal and  Jean  Paul Sartre? 2. What are the similarities  and differences of the concept of human’s freedom according to Muhammad Iqbal and Jean Paul Sartre? To answer the  research  problem formulation above  is done  library research (library  research), by using  comparative method. The results of the research are: 1. Existentialism  Muhammad Iqbal is theistic existence of theistic. This characteristic of existentialism is very visible in the  idea  of “khudi” philosophy.  Khudi / self in Iqbal’s view is unique, free and creative. The freedom for him is a means to achieve the existence of the ultimate  self is man as niyabati divine/ representative of God on this earth. The existentialism of Jean Paul Sartre is representative of the atheistic  existentialism style. Because this concept departs from the idea that human’s freedom is absolute, then if there is a God man is not free. God’s power  will deprive human’s freedom. The foundation of Sartre’s concept of existentialism is that existence precedes the essence. Because man  is a self-conscious existence that he is free and responsible for his freedom. 2. The thoughts of these two figures have similarities,  namely  a) Equally look at human’s existence from the point of view subjectivity. So according to them  human’s existence is a free self and responsible for their actions. In other words, freedom is a human’s existence, b) His philosophy contains an ethical value that instills the importance of humanity. That every human being has responsibility is not only for himself but for all humans. The differences are: a) God’s existence in Iqbal’s view requires human’s existence, whereas for Sartre  the  existence of God eliminates the  existence of man  as an individual  who  has  absolute freedom, b) Iqbal’s freedom culminates in an approach to God as the vigerence of God. While Sartre’s freedom is an absolute freedom whose goal is purely freedom itself, the freedom to determine without being attached to anything, c) The freedom of others for Iqbal is a means of achieving true freedom. Meanwhile, Sartre argues that the freedom of others is a threat to his freedom.
LARANGAN MENIKAH SATU KAUM DALAM MASYARAKAT SUKU PEKAL DITINJAU DARI PERSPEKTIF ISLAM (STUDI KASUS DI KECAMATAN MALIN DEMAN KABUPATEN MUKOMUKO) Devi Marlina
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 2, No 2 (2017): NOVEMBER
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v2i2.672

Abstract

The purpose of this study is to know and analyze the marriage of one kaum  in Pekal society in Malin Deman  sub-district  of Mukomuko  regency  in banned and  to know  the  view of Islamic  law concerning the prohibition of marriage of one  people in Pekal  society  in Kecamatan Malin Deman  of Mukomuko  Regency. The results of the study showed that the prohibition of marrying one of the people in Pekal sub-district,  Malin Deman  sub-district  of Mukomuko  Regency,  due  to the relative nature  of the kinship relationship, is feared  to damage the  relationship of silaturrahim, it is feared  there  will be  marriage between siblings, consider one brothers and to decide which dunsanak ) which does  not, educate shame, and a strong conviction  that there will be a bad thing against the descent and view of Islamic law concerning the prohibition of marriage of one kaum  in Pekal tribe society in Malin Deman  sub-district  Mukomuko  regency  is not in accordance with Islamic law because one brother  not included in those  who are forbidden to be married according to the Qur’an and Sunnah.  Thus can be said marriage of one punishable people may (mubah).
KEMERDEKAAN DAN KEDAULATAN RAKYAT DALAM PERSPEKTIF MOHAMMAD HATTA DAN ISLAM Andi Andri
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 2, No 2 (2017): NOVEMBER
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v2i2.668

Abstract

The problem in this research is 1. how is the independence and sovereignty  of the people according to Mohammad Hatta? 2. How is the independence and sovereignty  of the people in the perspective of Islam?3. How is the  independence and  sovereignty  of the  people according to Mohammad Hatta and  the  Islamic perspective?. To answer the problem of research above  is done  library research (library research), by using qualitative descriptive approach. The model of this research is the research of character thinking. Independence and People’s  Sovereignty In Perspective Mohammad Hatta And Islam is a study that uses qualitative-inductive methods. Results  of research on Independence and  People’s  Sovereignty  In Perspective Mohammad Hatta And Islam, Declaring 1) Independence according to Mohammad Hatta that eliminates all forms of colonization of a nation.  While the sovereignty  of the people in his view, the ultimate  power  lies in the people so that the position  of the  people together with the  king, it can  be realized  by way of education for the  people so that people are aware of the sovereignty and will never disarm their own sovereignty, and with a clever community there  will be no group that can  disarm  the people’s sovereignty.  2) Independence in the Islamic concept of self-liberation  from ignorance, apostasy and tyranny of the ruler. While the sovereignty  of the people in Islam that  sovereignty  lies only belonging  to God alone,  but in this case  the  people also  have  sovereignty  which sovereignty  is a deposit from God, through  the sovereignty  of the people that humans are entitled  to choose their representatives in leading  the State in order  to obtain  welfare  for the community itself. 3) Mohammad Hatta’s concept of freedom and sovereignty  of the people has a harmony with the concept of Islam related to independence at its core called independence, namely the escape of the good colony in the form of apostasy, ignorance and kezhaliman of the ruler. While the sovereignty of the people is just different from the way to see the nature  of the owner  of power, because in the concept of Islam the real power  in a State is God. While the Sovereignty of the Community is a reflection  of the power  idof God.
MENCEGAH PENYEBARAN PAHAM RADIKALISME PADA SEKOLAH Noermala Sary
Manthiq : Jurnal Filsafat Agama dan Pemikiran Islam Vol 2, No 2 (2017): NOVEMBER
Publisher : Pascasarjana UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mtq.v2i2.673

Abstract

The problem discussed in this thesis is how the strategy of PAI clusters teacher in preventing the spread of radicalism in MAN 1 of Bengkulu City, and its supporting and inhibiting factors. The purpose of this study intends to describe the strategy of PAI teacher teachers in preventing the spread of radicalism in Madrasah AliyahNegeri1 Bengkulu  city, describing the  supporting factors  and  obstacles of PAI teachers in preventing the  spread of radicalism in Madrasah AliyahNegeri 1 Bengkulu  City. The method used  is descriptive qualitative  with the type of field research (field research). Data collection techniques: observation, interviews, and documentation. Data analysis  techniques: data  reduction, data  display  and  conclusion. The result  of the  research shows  that  the strategy of PAI teacher in preventing the spread of radicalism in MAN 1 is divided into two types: the strategy in the learning process in the classroom by using the active learning method and the Qur’an method of learning,  and the process Learning outside the classroom is: by holding various religious activities, forming a team  of worship in school, in cooperation with the police such as Sat. Bintal, and Sat. Binmas, in cooperation with the provincial kemenag, held  workshops and  religious socialization in schools.  Supporting  factors  in the implementation of prevention strategies of the  spread of radicalism in schools  is a sufficient  means of infrastructure both  from learning  resources, the  allocation of study time  and  teachers of the  PAI family. Inhibiting factors  are  misuse of informatics (IT) technology by students, the absence of special  programs in preventing the school’s  radical hazards, the lack of parental support for school policies, the lack of cooperation between schools with guardians, teachers with guardians, and the lack of Cooperation among  teachers.

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