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Al-Falsafah: Jurnal Pemikiran dan Filsafat Islam
Published by Penerbit Hellow Pustaka
ISSN : -     EISSN : 30905761     DOI : https://doi.org/10.61166/falsafah.v1i1.2
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Al Falsafah: Jurnal Pemikiran dan Filsafat Islam is a peer reviewed journal published by Penerbit Hellow Pustaka in Collaboration with Pascasarjana Institut Agama Islam Tasikmalaya. The journal is aimed at spreading the research results conducted by academicians, researchers, and practitioners in the field of Islamic Thought and Philosophy. In particular, papers which consider the following general topics are invited, Islamic Thought, Islamic Philosophy, Islamic Theology, Islamic Mysticism (Sufism), and Islamic Traditions. Al Falsafah, Jurnal Pemikiran dan Filsafat Islam is publish 2 times annually (June and December). Each of the issue has articles both on conceptual article and research article. Al Falsafah: Jurnal Pemikiran dan Filsafat Islam in Bahasa Indonesia, English or Arabic written articles are also welcomed.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 13 Documents
 1   2 
Epistemology of Al-Razi's Philosophical Thought Maspuroh; Emi Nuraemi; Risma Euis Patonah; Rismayanti
Al-Falsafah: Jurnal Pemikiran dan Filsafat Islam Vol. 1 No. 1 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/falsafah.v1i1.1

Abstract

Islamic civilization has given birth to many great and famous philosophers and scientists in their respective fields. Al-Razi was one of the scientists in the Islamic world, and had a great influence on European science and medicine. Abu Bakar Muhammad bin Zakariya al-Razi (865-925 AD), he is known as one of the leading scientists, philosophers and doctors in Islamic civilization. His thinking is rational and humanist. brought great influence in various fields, especially in the fields of philosophy and medicine. One of al-Razi's most controversial philosophical contributions is his concept of al-Qudama al-Khomsa or the five eternals. In this view, al-Razi proposed five eternal entities: God, soul, matter, time, and space. In contrast to the dominant theological views of its time, this concept emphasized a rational approach aimed at explaining the origin of the universe metaphysically. In the figure of Al-Razi, the qualifications of the theocentric paradigm as well as the anthropocentric paradigm were gathered but rejected the “concept of prophecy” which put him in big trouble and received the verdict of al-mulhid (atheist).
Al-Ghazali's Philosophical Thoughts on Combining Philosophy with Religious Teachings Asep Zaenal Muttaqin; Fatma Husna Haibah Nurullah; Neng Zulfa Alawiyyah; Muhammad Wildan Nurfadillah
Al-Falsafah: Jurnal Pemikiran dan Filsafat Islam Vol. 1 No. 1 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/falsafah.v1i1.2

Abstract

The philosophical thought of Al-Ghazali (1058–1111 CE) had a great influence on the Islamic intellectual tradition, especially in the relationship between reason and revelation. Al-Ghazali is known for his efforts to criticize and reduce the dominance of peripatetic philosophy influenced by Aristotelian thought, especially through his monumental work Tahafut al-Falasifah (The Confusion of the Philosophers). In this work, Al-Ghazali challenged the rationalistic view that considers reason as the only source of truth, stating that human reason has limitations that cannot reach absolute truth without divine revelation. In addition, Al-Ghazali criticized the views of philosophers such as Ibn Sina, who he said were unable to balance between rational philosophy and the spiritual dimension in the search for knowledge. His thinking also involved the importance of Sufism (Islamic mysticism), which was considered a more appropriate path to achieving a deeper understanding of God and the nature of human existence. Al-Ghazali argued that direct spiritual experience through contemplation and purification of the soul is far more profound than knowledge obtained only through reason and rational argument.  In Ihya' 'Ulum al-Din, Al-Ghazali presents a practical ethics and philosophy that teaches self-control, simplicity, and a higher purpose in life as a means to attain closeness to God. By emphasizing the balance between reason, revelation, and spiritual experience, Al-Ghazali successfully combined philosophy with religious teachings, making a major contribution to the development of Islamic theological and philosophical thought that remains relevant today.  
Inner Experience and Illumination in Suhrawardi's Philosophical Thought Siti Mursalina; Fetti Nur Fatimah; Ilham Mubarok; Dyah Qotrunnada
Al-Falsafah: Jurnal Pemikiran dan Filsafat Islam Vol. 1 No. 1 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/falsafah.v1i1.3

Abstract

Suhrawardi (1154-1191) is one of the leading philosophers in the Islamic philosophical tradition who introduced the Philosophy of Illumination (Hikmat al-Ishraq) as a synthesis between Peripatetic rationalism and mystical experience. Suhrawardi emphasized that enlightenment (isyraq) through intuitive experience has a fundamental role in understanding reality. The main concept in his philosophy is the hierarchy of light, where everything in existence is a graded manifestation of the Light above all light (Nur al-Anwar). This research uses the literature review method by examining texts. The results show that Suhrawardi's theory of illumination not only contributed to the development of Islamic philosophy, but also had an influence in mysticism and Sufism. By emphasizing the importance of inner experience and illumination in achieving the essence, Suhrawardi's thought remains relevant in the study of Islamic philosophy and contemporary epistemological discussions.  
Thoughts and Philosophy of Ibn Bajjah Hasnah Nurhalimah; Mutiara Finnegan Devina; Zaki Rizanata
Al-Falsafah: Jurnal Pemikiran dan Filsafat Islam Vol. 1 No. 1 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/falsafah.v1i1.4

Abstract

Around the 8 century. Islam is landed in Andalusia (Spain). It has opened new horizons in history of Islam. In lapse of seven half a century, Muslim in Andalusia had achieved significant progress, in the fields of knowledge and culture. Various disciplines growing fast at that time. This was marked with the number of the scientists who bright in their respective fields so far, the result of their thoughts is cited by academics, both in the West and in the Middle East. One of the glorious things who was felt by Andalusian is philosophy. Abu Bakr Muhammad ibn al-sayigh also known as Ibn Bajjah is the personage of philosophy in Andalusia. His famous opus is contained in his magnum-opum entitled Tadbir al-Mutawahhid. “Avempace” is the name who given by European for Ibn Bajjah. According to some literature, Ibn Ibn Bajjah is not only an ansich philosopher, but also a scientist who take over several disciplines of knowledge, such as medicine, astronomy, music, and math. The others popular works from Ibn Ibn Bajjah, namely Tadbirul Mutawahhid and Risalatul-Ittishal. Tadbirul-Mutawahhid is a book about moral and political inspired from Al- Madinatul-Fadhilah from Al-Farabi. Risalatul-Ittishal Ibn Ibn Bajjah divided man in three classes, namely: the laity (al-jumhur), an-nudzdzar (the khawas or intellectuals) and the people who are happy.  
Philosophical Thoughts of Ibn Sina: Synergy of Greek Philosophy with Islamic Thought Ingeu Siti Aisyah; Rizqi Nazwa Ramdani; Siti Fitria Firmansyah
Al-Falsafah: Jurnal Pemikiran dan Filsafat Islam Vol. 1 No. 1 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/falsafah.v1i1.5

Abstract

This Article discusses the life and intellectual contributions of Ibn Sina or Avicenna, one of the greatest figures in the history of Islamic philosophy and medicine. The main focus of this article is his thoughts on existence and essence, as well as the theory of emanation, which successfully synthesized Greek philosophy with Islamic thought. The Article also highlights Ibn Sina’s influence on the development of medieval philosophy and science, both in the Islamic world and the west, makin his legacy remain, relevant to this day.
Al-Farabi's Philosophical Thoughts Muhammad Adhil Fatih Nasrullah; Dina Solehah; Gina Mardilah; Fattahu Rahman; Euis Latipah
Al-Falsafah: Jurnal Pemikiran dan Filsafat Islam Vol. 1 No. 2 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/falsafah.v1i2.7

Abstract

Islamic philosophy is a systematic study of life, the universe, ethics, morality, science, thought and political thought in Islamic civilization which is related to Islamic teachings. The existence of a world-renowned philosopher named Al-Farabi is one of the figures who brought about epoch-making events in Islamic philosophy by subsequent philosophers. The world is illuminated by his works, such as the emanations and philosophy of Al-Farabi’s soul, becoming the vanguard of the next generation of Muslims. A prominent Muslim philosopher of the 9th century. Al-Farabi played an important role in the development of Islamic philosophy. According to Al-Farabi, philosophy is a science that studies truth, goodness and justice. For Al-Farabi, philosophy is not just a theory, but also a way of life that includes an understanding of the universe, the purpose of life, and how to achieve happiness and perfection. He considers that philosophy is a form of knowledge that guides humans towards moral and intellectual perfection.
Wahiduddin Khan's Views on Modern Natural Science Saidil Yusron
Al-Falsafah: Jurnal Pemikiran dan Filsafat Islam Vol. 1 No. 2 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/falsafah.v1i2.8

Abstract

The study of nature and the natural processes that occur in the universe, including physics, chemistry, geology, astronomy, biology, and others. Natural science is considered one of the oldest sciences, seeking to understand the secrets of the universe and explain how it works and its composition. Natural science plays a vital role in understanding our world and explaining its phenomena and processes. Through this science, we can explore the phenomena around us and interact with the universe more broadly. It provides the scientific basis for technologies and innovations that impact and improve human life. Furthermore, natural science also contributes to improving health, the environment, sustainability, and economic development. Given this important role, does Islam have a place amidst these advances? In this article, the researcher aims to present arguments about the truth of Islam in the context of scientific evidence standards in modern studies, focusing on Wahiduddin Khan, who was interested in natural science and had a particular view of natural scientists. This article aims to reveal Wahiduddin Khan's position on natural scientists and his methods in critiquing their views.
Al Ghazali's Philosophical Thoughts Syifa Azzahra; Maspuroh; Rika Rosidah; Santi Rahmawati; Supardi Rusli
Al-Falsafah: Jurnal Pemikiran dan Filsafat Islam Vol. 1 No. 2 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/falsafah.v1i2.9

Abstract

Philosophy, with its stringent methodology, cultivates critical thinking by encouraging individuals to scrutinize, deliberate, and evaluate the validity and accountability of every idea. Furthermore, its concise concepts render these notions intellectually and scientifically justifiable. As educated Muslims, it is imperative that we comprehend the symbiotic relationship between this philosophical framework and human nature, as ordained by divine decree. This discussion will primarily focus on the philosophical musings of Imam Al-Ghazali, employing a literature study approach that examines his seminal works and related references.
Meaning of Science Concepts (Study Analysis of the Meaning of Science According to Syed Naquib Al-Attas) Nirhamna Hanif Fadillah; Mohammad Hanief Sirajulhuda; Amir Reza Kusuma
Al-Falsafah: Jurnal Pemikiran dan Filsafat Islam Vol. 1 No. 2 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/falsafah.v1i2.11

Abstract

The concept of science which was initiated by Syed Muhammad Naquib Al-Attas above, the most emphasized is one's worldview in looking at science. How does Al-Attas explain the nature of knowledge from where, then how do humans obtain it, how to be fair in putting knowledge, so that a good Muslim is formed, in relation to the macrocosm, microcosm, and the being behind it all, namely the form of the universe. Lord. Everyone has their own worldview in viewing reality. Therefore, the composition of the concept of Al-Attas science is built on an Islamic worldview, it is hoped that a Muslim will use his Islamic worldview in viewing reality and truth. both propositions and ontologies. The method of acquiring knowledge is also different from the Western concept, where al-Attas explains that there are several intermediaries, namely healthy senses, khabar sadiq, common sense, and intuition.
Ash'ariyah and Maturidiyah: History, Main Teachings, and Comparison with Mu'tazilah Sari Nur Khasanah; Muhammad Syukri Azizi; Ekawati Ekawati
Al-Falsafah: Jurnal Pemikiran dan Filsafat Islam Vol. 1 No. 2 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/falsafah.v1i2.19

Abstract

This article aims to comprehensively examine the theological schools of Ash'arism and Maturidism, along with their relationship to Mu'tazilite thought. Ash'arism and Maturidism emerged as responses to the extreme rationalism promoted by the Mu'tazilites. Both schools offer a balanced approach between reason and revelation, with Ash'arism prioritizing scriptural authority and Maturidism granting a greater role to rational inquiry within the boundaries of Sunni orthodoxy. This study employs a qualitative-descriptive method using a library research approach based on both classical and contemporary literature. The findings reveal that, although Ash'arism and Maturidism share the same Sunni foundations, they differ significantly in their epistemological emphasis and doctrinal details. This article highlights key similarities and differences among the three schools, particularly regarding the nature of God, human free will, the createdness of the Qur’an, and ethical reasoning. It is hoped that this study contributes to the strengthening of a moderate Islamic theology that is both faithful to revelation and responsive to contemporary challenges.

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