cover
Contact Name
Mohammad Fikri
Contact Email
jurnalfuadiy@gmail.com
Phone
+6285190060450
Journal Mail Official
lp2m@stisnq.ac.id
Editorial Address
Jl. Imam Sukarto no 60, Baletbaru, Sukowono, Jember, Jawa Timur, 68194, Indonesia
Location
Kab. jember,
Jawa timur
INDONESIA
Al Fuadiy: Jurnal Hukum Keluarga Islam
ISSN : 29646480     EISSN : 29617308     DOI : 10.55606
Core Subject : Religion, Social,
Al Fuadiy : Jurnal Hukum Keluarga Islam P-ISSN: 2964-6480, E-ISSN: 2961-7308, DOI 10.55606, publishes scholarly articles and reviews on the discourse of Islamic and Comparative law in Muslim Societies. The material presented includes textual studies and field studies with multiple perspectives on Islamic Family Law, Islamic discourse, gender, (legal drafting) Islamic Civil Law, Islamic inheritance law, Islamic criminal law and waqf. The Journal available online and published twice a year (January-June and July-December) by the Islamic Family Law Study Programme, College of Sharia Nurul Qarnain Jember. The journal is highly receptive to new research patterns and methods. The following articles will be issued for publication: 1) Family Law, 2) Gender Issues, 3) Legacy, etc.
Arjuna Subject : Umum - Umum
Articles 72 Documents
Disharmoni Hukum Pencatatan Perkawinan dan Isbat Cerai dalam Sistem Hukum Nasional Marchella Zahra Afiffah; Abd. Rouf
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 8 No. 1 (2026): January-June, Al Fuadiy : Journal of Islamic Family Law
Publisher : LP3M INSTITUT KH YAZID KARIMULLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/bsyh5525

Abstract

This study examines the legal disharmony between Law Number 1 of 1974 concerning Marriage and Supreme Court Circular Letter (SEMA) Number 7 of 2012 regarding the practice of recognizing divorces in Religious Courts. The Marriage Law treats registration as an administrative element determining the legality of marriage and divorce, whereas SEMA No. 7 of 2012 allows for the simultaneous filing of petitions to recognize both the marriage and the divorce for marriages that were not registered with the Office of Religious Affairs (KUA). This research aims to analyze the nature of this normative disharmony and the legal implications of applying the SEMA with respect to the principles of legality and legal certainty. A normative legal research method was employed, utilizing a statutory approach and interpretive content analysis. Data were gathered through literature reviews, examination of legislation, and analysis of court rulings concerning divorce recognition. The findings indicate that SEMA No. 7 of 2012 contains substantive norms that exceed its administrative function, resulting in a normative overlap with the Marriage Law and a potential conflict with the hierarchy of laws and regulations as stipulated in Law Number 12 of 2011. While its application facilitates access to justice for individuals in unregistered marriages, the practice simultaneously creates legal complications and issues regarding the parties' legal legitimacy. Therefore, this study emphasizes the need to confine the scope of SEMA No. 7 of 2012 to the administrative domain of the judiciary avoiding the creation of new substantive norms to ensure regulatory harmonization that aligns with the principles of legality, legal certainty, and orderly state administration within Indonesian marriage law.
Analisis Pemikiran Postmodernisme Jean-Francois Lyotard terhadap Fenomena Marriage Is Scary dalam Perspektif Filsafat Hukum Islam ‘Afifah Nailur Rohmah; Achmad Khudori Soleh; Faza ‘Ainun Najah
Al Fuadiy Jurnal Hukum Keluarga Islam Vol. 8 No. 1 (2026): January-June, Al Fuadiy : Journal of Islamic Family Law
Publisher : LP3M INSTITUT KH YAZID KARIMULLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/n6ww5h53

Abstract

The Marriage is Scary phenomenon represents the fear of the young urban generation towards the institution of marriage which is considered no longer able to guarantee happiness, stability, and relevance to contemporary reality. This study aims to analyze the phenomenon through the lens of Jean-François Lyotard’s postmodernism, examine the underlying social factors and shifts in values, and analyze the implications for the understanding of marriage within Islamic legal philosophy, drawing upon maqāṣid al-sharī‘ah  and the thought of Fazlur Rahman.. Using qualitative-descriptive methods and an Islamic legal philosophy approach, this study explores how the postmodern deconstruction of moral and religious metanarratives causes the meaning of marriage as a sacred institution to begin to be questioned. The results of the analysis show: First, Lyotard's concept of incredulity toward metanarratives explains the shift in societal orientation towards more individualistic values that the Marriage is Scary phenomenon is a symptom of weakening trust in grand narratives, including religious and moral values that once made marriage a sacred institution. Second, this fear of marriage encourages the emergence of individualistic mindsets, delays in long-term commitments, and an increased preference for informal relationships that are considered more flexible. Third, the noble purpose of marriage within the framework of the maqasid al-syari'ah, particularly ḥifẓ al-nafs, ḥifẓ al-‘irḍ, dan ḥifẓ al-nasl, is no longer read as a living moral vision, but merely a normative doctrine. This research confirms that postmodern criticism of the narrative crisis can be used as momentum to reformulate a more substantive understanding of Islamic family law.