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Achmad Khudori Soleh
Universitas Islam Negeri Maulana Malik Ibrahim, Malang
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KERJASAMA UMAT BERAGAMA DALAM AL-QUR’AN: PERSPEKTIF HERMENEUTIKA FARID ESACK Soleh, A. Khudori
JURNAL PENELITIAN KEISLAMAN Vol 6, No 2 (2010): (Juni)
Publisher : LP2M IAIN Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Hermeneutical method introduced by Farid Esack promotes a model of interpretation that combines texts and contexts. This means that interpretation begins from texts and is applied to contexts and then moves from contexts back to texts. It is thus a dialectical process where understanding of contexts should be confirmed to texts and the result of this process is used as a guideline of practice. This hermeneutic is grounded on some Qur’anic key words, such as taqwa, tauhid, al-nas, al-mustadl’afûn fi al-ardh, ‘adl, qisth, and jihad, to avoid arbitrary interpretation of the Scripture. Applying Esack’s hermeneutic to interreligious relations, this study argues that interreligious cooperation between Muslims and non-Muslims is not forbidden but encouraged. This conclusion comes from the understanding of the verses pertaining to plurality of religions, religious affinities, and the story of Moses exodus and Israel children from Egypt. In these three examples, the Qur’an explicitly and implicitly gives respects and admits the truth of religions. Therefore, interreligious cooperation between Muslims and non-Muslims should be built up on this theological consciousness.
RASIONALISME ISLAM BERAWAL DARI BAHASA Soleh, A. Khudori
LiNGUA: Jurnal Ilmu Bahasa dan Sastra Vol 2, No 1 (2007): LiNGUA
Publisher : Laboratorium Informasi & Publikasi Fakultas Humaniora UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ling.v2i1.554

Abstract

It is a fact Greek philosophy has given great contribution for Islam philosophy growth. However, it does not mean that Islamic philosophy is Greek rubbing, because Islam philosophy really unlike Greek philosophy. Others, in reality, philosophy of Greek does not inspire many Islamic philosophy, moreover, majority of Islam people did not accept it. Only, some figure take and develop their philosophy based did not accept it. Only some figure and develop their philosophy based on Greek line. Sincerely, Islamic philosophy was born from thought and the treasure of Islamic science itself. It emerged from rationalization of Arab Language, then it pusped appearance rationalize of any object study, such as: jurisprudence and theology. Surely, it is triggered by existence of challenge and attacking from rationality of outside party. All have pushed all Moslem thinkers to develop rational method, and this exactly, which give road for entry of Greek philosophy in Islam society.
PEMIKIRAN SYED MUHAMMAD NAQUIB AL-ATTAS TENTANG ISLAMISASI BAHASA SEBAGAI LANGKAH AWAL ISLAMISASI SAINS Soleh, A. Khudori
LiNGUA: Jurnal Ilmu Bahasa dan Sastra Vol 5, No 1 (2010): LiNGUA
Publisher : Laboratorium Informasi & Publikasi Fakultas Humaniora UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (502.739 KB) | DOI: 10.18860/ling.v5i1.609

Abstract

Naguib’s Islamization of science is a response to negative impacts of modern science progress (the West) which according to him is not based on Islamic world view. This has an impact on epistemological aspects, so that it can not be used as a method of scientific development in Islamic science. Therefore, there should be reformation of ontology and epistemology to get harmony and usefullness for the development of Islamic sciences. According to Naguib, world view of Islam is monotheism, unity, integration between psyche and physical, spiritual and material, even the spiritual aspect is more important. Based on this, the source of knowledge is not just the material of objects but the meaning of the object, so that knowledge does not fall on positivistic, materialistic and empiric. The method of achieving knowledge is done through the power of observation, rational thought, interpretations of revelation and intuition. The methods are not contradictory but complementary. As the first step of Islamization of science, which change the aspect of metaphysics (world view) and epistemology, according to Naguib, can be started by Islamization of language
EPISTEMOLOGI BAYANI Soleh, A. Khudori
ULUL ALBAB Jurnal Studi Islam Vol 10, No 2 (2009): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (382.13 KB) | DOI: 10.18860/ua.v10i2.6058

Abstract

Bayani is a typical Arab epicurean based on the text. According to him, the source of knowledge is the text, which in the religious perspective is the Koran and the Hadith. How to get knowledge through earnest: (1) based on the editorial composition of the text being studied through lingistic analysis, (2) based on the qiyas or ambgi method seen from one of three aspects, namely the relationship between ashl and far ', ilbt which is on ashl and far ', and the tendency that unites ashl and far'. In its development, the Bayan Anabgi is not only used to explore the knowledge of the text, but also used to understand the reality of non-physical conditions and to logically interpret physical reality (qiyas al ghaib ‘ala al syahid). Among other things, about metaphysical theories and theological doctrines. Because it is only based on the text, bayani thinking becomes "limited" and focused on things that are accidental rather than substantial, so that it is not able to dynamically follow the historical and social development of this fast society. In fact, the current thinking of Ishbm which is dominated by Bayani fiqhiyah is less able to respond and balance the development of world civilization.
Konsep Pluralisme Agama Farid Esack Soleh, A. Khudori
ULUL ALBAB Jurnal Studi Islam Vol 6, No 1 (2005): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (502.857 KB) | DOI: 10.18860/ua.v6i1.6175

Abstract

Farid Esack is one of the Islamic scholars concerning on religious pluralism. Pluralism, according to him, does not only deal with inclusiveness as Nur Kholis Madjid and Alwi Shihab thought and political interest-based as John Hick and Hans Kung concerned but also theological perspective. It means that the truth of other religions is not based on their only existence but because of Qur'anic acceptance textually to their existence beside Islam. According to Esack, al-Qur'an has clearly accepted other religions' existence beside Islam.
Mencermati Teori Keadilan Sosial John Rawls Soleh, A. Khudori
ULUL ALBAB Jurnal Studi Islam Vol 5, No 1 (2004): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (548.665 KB) | DOI: 10.18860/ua.v5i1.6152

Abstract

Rawls' justice theory is based on three basic concepts: concept of property from John Locke, social contract from Rousseau, and imperative categories from Kant. This Rawls' justice conception itself emerges as a respond for social injustice in society as well as i nequitable behavior affected by the ethics of utilitarianism. Furthermore, according to Rawls, justice is fairness. The principles of justice are, (1) equal and maximum feasible liberty for all, (2) power and wealth to be distributed equally, except where inequalities; would work for the adage of all and where all would have equal opportunity to attain the higher position. The first principle supposes as permanent principle and, which cannot be interpreted. On the other hand, the second principle degrades two formulas: (a) everyone’s  advantage (b) equally open. So forth, from formula (a) can be degraded two possibilities: principle of efficiency and principle of differentiation, whereas from formula (b) also can be degraded two possibilities: equality as careers open to talents and equality as equality of fair opportunity): Hencefonh, from possibility of (a) and (b) yielded four possibilities of justice interpretation: natural freedom, free equality, free aristocracy and the equality democratize.  
MENCERMATI KONSEP ISLAMISASI ILMU ISMAIL R FARUQI Soleh, A. Khudori
ULUL ALBAB Jurnal Studi Islam Vol 12, No 1 (2011): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (174.812 KB) | DOI: 10.18860/ua.v0i0.2398

Abstract

The idea of al-Faruqi’s Islamization of knowledge is a respon to the negative impact arising from the advances of modern science, and a priori attitudes of Muslims to the progress of science. This idea is created based on 5 basic principles: the oneness of God, the unity of creation, the unity of truth, unity of life and the unity of human. The purpose of this movement are: to mould a scholar who is (1) expert in modern science, (2) expert in the treasure of Islamic science, (3) understands the relevance of Islam with modern science, (4) able to integrate Islamic sciences with modern science creatively, (5) directs the Islamic thoughts to the God's plan. Therefore, to achieve these purposes, Al- Faruqi makes 12 strategic moves which enable the student to: (1) be an expert in modern science, (2) analyzes modern science, (3) masters the Islamic sciences, (4) analyzes Islamic science, (5) understands the relevance of Islamic science to modern science, (6) be a critical analyst of modern science, (7) be a critical analyst of Islamic science, (8) Surveys the problems faced by Muslims, (9) surveys the problems faced by human, (10) be a creative synthesis, (11) writes the result of integration , (12) socialize.
Hubungan antara Efikasi Diri dan Religiusitas dengan Intensitas Perilaku Menyontek Siswa di MTs Mazra'atul Ulum Paciran Lamongan Ula, Atik Halimatul; Sholeh, Achmad Khudori
Psikoislamika : Jurnal Psikologi dan Psikologi Islam Vol 11, No 1 (2014)
Publisher : Fakultas Psikologi Universitas Islam Negeri Maulana Malik Ibrahim

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2352.096 KB) | DOI: 10.18860/psi.v11i1.6378

Abstract

Kata menyontek dalam kegiatan akademis sering terjadi dalam dunia pendidikan. Oleh sebab itu, menyontek menjadi salah satu fenomena yang muncul menyertai proses belajar siswa di sekolah. Dengan semakin maraknya perilaku menyontek ini, maka perlu meningkatkan faktor-faktor yang menurunkan perilaku menyontek ini antara lain yaitu dengan meningkatkan efikasi diri dan religiusitas siswa. Penelitian ini merupakan penelitian kuantitatif dengan pendekatan deskriptif korelatif, yaitu mencari hubungan antara efikasi diri dan religiusitas dengan intensitas perilaku menyotek pada siswa.Subjek dalam penelitian ini adalah 71 siswa. Pengambilan data dalam penelitian ini menggunakan skala efikasi diri, religiusitas dan intensitas perilaku menyontek. Skala efikasi diri terdiri dari 22 aitem dengan a = 0.844, skala religiusitas terdiri dari 25 aitem dengan a = 0.897 dan untuk skala perilaku menyontek terdiri dari 28 aitem dengan a = 0.921 .Analisis data yang digunakan untuk mengetahui hubungan negatif antara efikasi diri dan religiusitas dengan intensitas perilaku menyontek adalah uji statistik parametrik teknik analisis regresi berganda linier. Hasil analisis tersebut menunjukkan adanya hubungan negatif dan signifikan antara efiaksi diri dan religiusitas dengan intensitas perilaku menyontek pada siswa MTs Mazra'atul Ulum Paciran-Lamongan. Hal tersebut ditunjukkan oleh angka koefesien korelasi (rxy) sebesar 0.493 dengan P = 0.000 (p 0.05). sehingga hipotesis yang menyatakan ada hubungan negatif antara efikasi diri dan religiusitas dengan intensitas perilaku menyontek dapat diterima. Berdasarkan penelitian ini dapat disimpulkan bahwa terdapat hubungan negatif antara efikasi diri dan religiusitas dengan intensitas perilaku menyontek pada siswa MTs Mazra'atul Ulum Paciran-Lamongan.Semakin positif efikasi diri dan religiusitas maka semakin rendah intensitas perilaku menyontek dan sebaliknya.
MODEL-MODEL EPISTEMOLOGI ISLAM Soleh, A Khudori
Psikoislamika : Jurnal Psikologi dan Psikologi Islam Vol 2, No 2 (2005)
Publisher : Fakultas Psikologi Universitas Islam Negeri Maulana Malik Ibrahim

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/psi.v0i0.342

Abstract

As well as in the West and the Orient, Islam also recognizes system of thought which include foundation, method, and application. There are at least three models of epistemology in Islamic thought system that is Bayani, Burhani, and Irfani.Bayani is the system of thought, which based his way of thinking on the text, while burhani is the system of thought which based on ratio, and ‘irfani based on intuition. They use methods; exploration of text meaning for bayani. Those three models of epistemology have much contribution on developing Islamic knowledge and sciences. Bayani emerges fiqh and Islamic theology, while burhani comes out Islamic Philosophy, and irfani appears whereas burhani uses trick of ratio, and irfani works on heart purified.Sufism.Keywords: Bayani, Burhani and Irfani
PEMIKIRAN PSIKOLOGIS AL-FARABI (Renungan Awal Menuju Psikologi Islam) Soleh, A. Khudori
Psikoislamika : Jurnal Psikologi dan Psikologi Islam Vol 5, No 2 (2008)
Publisher : Fakultas Psikologi Universitas Islam Negeri Maulana Malik Ibrahim

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/psi.v0i0.349

Abstract

Potency of human being soul, according to al-Farabi, consisted of the grow energy (vegetative), momentum (animal), illusive energy (imagine), natural existence energy (ratio) and feel energy. We obtain our knowledge by externals senses related to momentum, and internal senses existing in illusive energy, also the intellect existing in natural existence energy.However, this intellect is unlike ratio. It resides above ratio, because ratio works and thinks only pursuant to data of senses, whereas intellect works pursuant to radiation from "above" (divine being), so that there's no mistaking. Intellect consists of 4 levels: potential intellect, actual intellect, acquirement intellect, and active intellect. In the process of knowledge, active intellect is source of human being knowledge obtained after we powered potential and actual intellect.Keywords: energy of soul and intellect.
Co-Authors Abd. Basid Abdillah, Muhammad Hanif Abdul Hafid Abdul Hakim Abdulloh, Mochammad Sayyid Achmad Beadie Busyroel Basyar Ahmad Barizi Ahmad Hidayat Buang Ahmad Hidayat Buang Ahmad Nadif Muhlisin Ahmad Nadif Muhlisin Ahmad Naweed Rahimi Khamoush Ahmad Nur Fauzi Ahsani, Muhammad Riyan Akbar, Yogi Muhammad Akhmad Sirojudin Munir Alfadhli Alfain, Shinta Nuriya Idatul Alfiesyahrianta Habibie Alfikri, Ahmad Faiz Shobir Ali Farhan, Zinedine Ali Murfi Alif Nur Fitriyani Amalia, Novi Husnatul Amaliya, Risma Nailul Amelia, Asti Anahdiah, Shofia Anindhya Faza Arzaqi Anisa Anisa Annisa Mukti Ningrum Aryani Pamukti Arzaqi, Anindhya Faza Asrori, Moh. Andi Assidiqi, Ali Hasan Asti Amelia Asti Amelia Asy'arie, Bima Fandi Asy-Syarifah, Chodijah Avita Aniqotul 'Athiyyah Azizah, Hana Malihatul Azmi Putri Ayu Wardani Bastomi, Riza Binti Ros Azman, Aina Sofea Bunayar Cahaya Zakia A’yunin Juwita Hanum Cahyati, Lia Camila, Humaida Ghevira Syavia Chabibi, Chamim Cholili, Abd Hamid Dhairobi, Ahmad Diah Qurrotul’ain El Yasmin, Yusroh Erik Sabti Rahmawati Ermawan, Mohamad Zakky Ubaid Erny Fitroh Nabila Muwafiqi Fadil Mas’ud FAHRUL KHARIS NURZEHA Faiqotul Faiqotul Himmah Faizah, Eka Zahrotul Fathurrahman. Mh, A. Fatmawati, Lailil Faza ‘Ainun Najah Fazary, M Fakhry Asa Fuadah, Makkis Ghina Nadia Hakim, Aunul Hakim, M Aunul Hakim, M Aunul Hamzah, Hakma Hanifah, Nor Hannani, Rohmatul Hasan Assidiqi, Ali Hasan, Nor Hasan Hasanah Harahap, Nurizka Hasna Ulfa Nur Laini Hidayatulloh, Muhammad Mahbub Humaida Ghevira Syavia Camila Humaida Ghevira Syavia Camila Imam Syarifudin Imroatus Sholikha Azzuhriyyah Indrawayanti, Rika Dwi Irwan Ahmad Akbar Islamy, Mohammad Fadil Akbar Isnaini, M. Agus jafar, zulkifli Joko Kristanto Karimah Darojat Kholidiyah Salma Lailil Fatmawati Lathifa Budiaty Mawaddah Lukman Hakim Rohim Luthfi, Muhammad Ilzam M Aunul Hakim M Aunul Hakim M Zainuddin M. Agus Isnaini M. Aunul Hakim M. Najich Syamsuddini M. Rifqi Aminul M M. Zainuddin M. Zainuddin, M. Zainuddin Magfiroh, Norma Hasanatul Maharani, Farah Diba Manggala, Kayan Marsuki Marsuki Marsuki Marsuki, Marsuki Maulana, Hafidz Fajar Mawaddah, Lathifa Budiaty Miftahul Huda Moch Yusuf Syakir Pratama Moh. Anang Khumaidi Moh. Andi Asrori Mohamad Zakky Ubaid Ermawan MOHAMMAD ALAUDIN ALEXUMEIN Mohammad Fadil Akbar Islamy Mohammad Nasih Al Hashas Morinawa, Salsabilla Muhammad Abdur Rozaq Muhammad Fahim Tharaba Muhammad Hanif Abdillah Muhammad Nurullah Erfany Muhammad Rafi Yamani Muhammad Riduwan Masykur Muhammad Ubaidilah Mujtahid Mujtahid Mulyadi Mulyadi Munirul Abidin Munirul Abidin Murman, Nawal Aulia Mursyid, Achmad Yafik Musyarrofah, Musyarrofah Mutammimah, Bidayatul Muthohar, Muhammad Amin Muwafiqi, Erny Fitroh Nabila Nada Shobah Nada, Alfaini Zulfa Nafia, Moh Fahmi Ilman Naila Shofia Naila Shofia Nailis Sa'adah Nanda Azzah Salsabila Nauval, Ach. Nauval Afandi Enhas Niki Sutoyib Noor, Rifqi Nazahah Nor Hanifah Nur Fatimah Nuriyyah, Habibatun Nurkhoiriyah, Siti Nurul Hidayah Andarini Pamukti, Aryani Poppy Rachman Rahmat Rahmat Nugroho Rahmat Rahmat Rahmawati, Rizkia Amalia Ramadhani Islami Putri Raya, Moch Khafidz Fuad Rihlatuz Zakiyah Rika Dwi Indrawayanti Riza Bastomi Rizamul Malik Akbar Rizka Lubaba Rodiallah, Alkaf Rohmatin, Ilma Nur Rosyida Nurul Anwar Sa'adah, Nayla Afna Sadiyah, Dini Salam, Nor Saleh Abdul Rahman Al-Senussi Youssef Al-Sanhaji Salim Al Idrus Samanta, Silva Sarah Nur Rahmawati Sayyidin Panatagama, Ahmad Dzulfikar Sayyidin Panatagama Sayyidin Shinta Nuriya Idatul Alfain Shofia Anahdiah Sidqu Halilintar Al Azkaa Siti Mahmudah Sofia, Naila Sugeng Santoso Syamsuddini, M. Najich Syihabuddin, Muhammad Tajuddin, M. Reivanut Tanjung, Wahyuditira Taufiqurrahman, Muh. Ula, Atik Halimatul Umam, Reza Wasilul Umam, Yaul Urgenadila, Aulia Vick Ainun Haq Wafi, Hasan Abdul Wahda, Maziya Rahma Wahyu Wahyu Wahyu Wajdi, Muhammad Fasih Wardah Wardah Nailul Qudsiyah Wardani, Azmi Putri Ayu Waty, Dwi Septiana Khofida Wulan Nur Diana Yadi Fajri Yamani, Muhammad Rafi Zainuddin Zainuddin Zainuddin, M Zakiyah, Rihlatuz Zaman, Jamrud Qomaruz ‘Afifah Nailur Rohmah ‘Aliyah Usman, Nurul