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Jurnal Syariah, Hukum, dan Ekonomi Islam
Published by Yayasan Azhar Amanaa Yogyakarta
ISSN : -     EISSN : 29880971     DOI : https://doi.org/10.59944/J-shei
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Articles to be received and published in the J-Shei are included in the scope of all aspects of Islam and the Islamic world in the fields of: Islam and Philosophy. Islam and History. Islam and Religion. Islam and Political Science. Islam and International Relations. Islam and Psychology. Islam and Sociology. Islam and Anthropology. Islam and Economics. Islam and Law Islam and Culture Islam and Health Islam and Technology. Islam and Education. Islam and Social Science.
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Articles 41 Documents
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Weight Reduction in Chili Pepper Sale Transactions: An Analysis of ‘Urf and the Parties’ Mutual Consent from the Perspective of Islamic Commercial Jurisprudence Diyah Sulistiowati; Ninda Herlina Rahmawati
Jurnal Syariah, Hukum, dan Ekonomi Islam Vol. 4 No. 2 (2026): Jurnal Syariah, Hukum, dan Ekonomi Islam
Publisher : Yayasan Azhar Amanaa Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59944/jshei.v4i2.1597

Abstract

Weight reduction in chili pepper sale transactions has become a customary practice in Temanggung, Indonesia. It is conducted transparently based on the quality and condition of the produce, including defects, impurities, and potential weight loss. While generally accepted as ‘urf and based on mutual agreement, a small number of sellers do not fully consent to the reduction, raising questions about the role of ‘urf and mutual consent (tarāḍin) in Islamic commercial transactions. This study examines the practice and its conformity with fiqh muʿāmalah using a qualitative case study approach based on field observations and interviews. The findings show that weight reduction is an established and socially accepted practice and may be recognized as ‘urf because it is repeatedly practiced and collectively acknowledged. From the perspective of fiqh muʿāmalah, the practice is permissible when conducted transparently, agreed upon, and free from deception or injustice (ẓulm). However, ‘urf alone does not legitimize the practice where mutual consent is absent. Thus, the practice is consistent with fiqh muʿāmalah only when transparency, agreement, and genuine mutual consent are ensured

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