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ILMU USHULUDDIN

ilmu-ushuluddin
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Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

ISSN : 20878265 EISSN : 25027530 DOI : 10.15408/tjems

Core Subject : Religion, Education,

Religion Education

Ilmu Ushuluddin specializes in U??l al-D?n which concern to Qur’an and ?ad?th, Religious, Islamic Philosophy studies, and Islamic studies in general, and is intended to communicate original researches and current issues on the subject.

Arjuna Subject : -

Articles 8 Documents

Search results for , issue "VOLUME 3, NOMOR 1, JANUARI 2016" : 8 Documents clear

Resolusi Konflik Berbasis Kearifan Lokal di Aceh: Studi tentang Eksistensi dan Peran Lembaga Adat dalam Membangun Perdamaian di Kota Lhokseumawe Fajri M. Kasim; Abidin Nurdin
ILMU USHULUDDIN VOLUME 3, NOMOR 1, JANUARI 2016
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

This study examines the conflict resolution based on local wisdom in Aceh, focusing on the existence and role of traditional institutions in building peace and a frame of reference in banning conflicts in the city of Lhokseumawe. Local wisdom can be a resolution of the conflicts in society on the one hand, while on the other hand, it can bring a better impact than the formal justice. Local wisdom is laden with religious values that become a way of life of the Acehnese, ss mentioned in hadih majah (Aceh proverb): hukom ngon adat lagee zat ngon sifeut (religion and customs like substance and nature, in which they can not be separated.) This tradition is a very democratic conflict resolution without bloodshed between the two sides of the conflict, both vertically and horizontally. This research was conducted in the city Lhoksumawe using a qualitative approach and analyzed with the theory of structural functionalism. In this regard, we undertake the data collection method: in-depth interviews, focus group discussions (FGD), and document research. The results show that local wisdom still exists to resolve conflicts or disputes in society, such fighting between residents, lightweight theft (stealing) and land boundaries. While the role of traditional institutions in resolving conflicts or disputes is significant, and such traditional institutions, among others are: keuchik, tuha peut, imeum meunasah and other public figures.

Kepemimpinan dalam Perspektif Islam Abdul Aziz
ILMU USHULUDDIN VOLUME 3, NOMOR 1, JANUARI 2016
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

This writing is a mapping of philosophical notions by Sunnī ‘ulamā’ (scholars) on leadership (imāmah, imamate) within Islam. The argumentation of imamate embraces seven topics: 1) the necessity of imamate, 2) imamate election, 3) imām’s qualification, 4) religious authority vs. temporal, 5) the true imamate vs. monarchy, 6) single or plural imām, 7) imām’s tasks. The article also questions a referred model of ancient imamate, the so called caliphate-state, which quarrels with the temporary system, nation-state.

The New Order and Indonesian Islam Politics Masykur Hakim
ILMU USHULUDDIN VOLUME 3, NOMOR 1, JANUARI 2016
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Snouck Hurgronje, the advisor of Government of Netherland in Indonesia observed that Islam could be seen from two aspects: ritual and politic. “Give the full freedom to the Indonesian Muslims to conduct their religious doctrines related to the spiritual aspects, and do not give them the full freedom related the political aspects,” his suggestions at the time to the General Governor of Netherland to Indonesia. His view hence inspired the future leaders of Indonesia, Soekarno and Soeharto, particularly in the New Order under the President Soeharto. In the beginnings of his power he freed from the prisons the Masyumi figures, but did not permit to this Muslim organizations to rebirth; he forced all Islamic political parties to merger under one party, the PPP; he forced all political parties and mass organizations to use Pancasila as sole basic; he build hundreds of mosques every month; he supported the formation of ICMI (Association for Indonesian Muslim Intellectuals); he hesitated to capture and sent the prisons who criticized vocally all his policies, and this sad condition goes to continue till more than 30 years of his power. The time of big mutiny come to real condition following the all university students entire the archipelago came down to the streets and demanded Soeharto to resign, or they forced him to come down, and finally the fall of his power happened in 1998 with the sad ending, and it is the logical consequence of his politicization of Islam.

Kelompok Abu Sayyaf dan Radikalisme di Filipina Selatan: Analisis Organisasi Terorisme Asia Tenggara Adhe Nuansa Wibisono
ILMU USHULUDDIN VOLUME 3, NOMOR 1, JANUARI 2016
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

This writing describes a group of Abu Sayyaf (Arabic: Abű Sayyâf, means ‘swordman,’ or ‘father of sword) from its diverse facets: leader and figures, organizational stucture, motive and political ideology, as well as strategy in conducting terrorism actions. Abu Sayyaf is an alias name for the founder, Abdulrajak Janjalani, who is born in Basilan, Philipine. Using an Arabic forename, and Philipine becoming a location for its apearance and establishment, Abu Sayyaf has relation with the struggle of Moro nation, Philipine.

Sejarah Sosial dan Intelektual Masyarakat Muslim Andalusia dan Kontribusinya bagi Peradaban Dunia Yoyo Hambali
ILMU USHULUDDIN VOLUME 3, NOMOR 1, JANUARI 2016
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Using a socio-historical approach, this paper aims to describe the history of social and intellectual of Spanish (Andalusian) Moslems, since its natal, advance, and decay. The conclusion of this paper shows that Islam, in the Medieval Europe, has taken root in Spain. How was the Spain Islam established? What are the rudiments that created Andalus cultivated through centuries? However, why thence it experienced disintegration, ruined and disappeared? Even though Andalus has vanished, Muslims of Spain has their contribution for the European and Western countries, and the world civilization in general.

Nilai-Nilai Pluralisme dalam Buku Pendidikan Agama Islam (PAI) untuk Sekolah Menengah Atas (SMA) Tien Rohmatin
ILMU USHULUDDIN VOLUME 3, NOMOR 1, JANUARI 2016
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Radicalism and extremism conducted at recent time by young people have reduced a quality of democratic life in Indonesia. In fact, democracy requires similar human-right and freedom from threat and coercion, moreover in religious freedom. The involvement of young people in extremist conduct can be seen further from text-books of Pendidikan Agama Islam/PAI (Education of Islamic Religion/EIR) which is used in senior high school. The goal of this research is to describe definitions of toleration, harmony, and discrimination that are explained in EIR books, and is to explore theological bases used by the books, and how those topics are interpreted. This writing uses qualitative method by an approach of content-analysis towards the books. The definition of toleration, harmony and discrimination used in those books just emphasizes the relations of inter-religions and inter-cultures. No explicit explanation deals with the importance to build toleration and harmony of intra-religion which recently gains huge attention in Indonesians for this oftenly makes conflict. The Qur’ānic verses becoming theological basis are quoted and interpreted textually. Meanwhile, stories of conduct and model are focused on classical era, in which there is no story, conduct, model or example from cases taken from Indonesian contexts.

Dialog Sufistik: Membangun Relasi antar-Agama yang Konstruktif Gumilar Irfanullah; Hasse J Hasse J
ILMU USHULUDDIN VOLUME 3, NOMOR 1, JANUARI 2016
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

This writing is a proposal of a dialogue model for interreligious interests, in which it stresses on communication without neglecting a faith of each religion, and at the same time it does not leave the faith itself. It is a Sufis dialog, which no longer views that some beleiver’s faith is not flexible, but it is seen as a means to build an open communication, in which thence it can create a format of dialog which contributes enhancement and goodness for living together in between human beings. Therefore, this article also offers a dialogue methodology, which is the most ideal, i.e. spiritual dialog which bestows universal Sufis values that embrace all kinds of beliefs and faiths.

Identitas Perempuan Aceh pasca Pemberlakuan Syari‘ah Islam: Sebuah Kajian Kepustakaan Sri Roviana
ILMU USHULUDDIN VOLUME 3, NOMOR 1, JANUARI 2016
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Women’s identity of Aceh is an important entity within the contemporary political condition of Aceh. Many problems are faced by Acehnese women, when they meet a regime having bias gender in manifesting Islamic sharī‘a which is already formalized within the qanun (formal regulation in Aceh.) Many qanuns have hampered women’s activities and identities. Debates arose questioning whether Islamic sharī‘a should be formally legalized or it is just sosial ethics. This study, for its basic references, bases on literatures already written by researchers who studied sharī‘a and Aceh. After the data found from those literatures, hence they are analyzed by textual and content analysis.

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Home Page

OAI Link

Editorial Team

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Contact Name Rifqi Muhammad

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Location Kota tangerang selatan, Banten INDONESIA

Abstract

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Contact Name
Rifqi Muhammad

Contact Email
-

Phone
-

Journal Mail Official
jiu.fu@uinjkt.ac.id

Editorial Address
-

Location
Kota tangerang selatan,

Banten

INDONESIA