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ILMU USHULUDDIN
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 20878265     EISSN : 25027530     DOI : 10.15408/tjems
Core Subject : Religion, Education,
Religion Education
Ilmu Ushuluddin specializes in U??l al-D?n which concern to Qur’an and ?ad?th, Religious, Islamic Philosophy studies, and Islamic studies in general, and is intended to communicate original researches and current issues on the subject.
Arjuna Subject : -
Articles 14 Documents
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Search results for , issue "Vol. 9, No. 1, July 2022" : 14 Documents clear
AL-FARABI ON HUMANS Tien Rohmatin
ILMU USHULUDDIN Vol. 9, No. 1, July 2022
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v9i1.29314

Abstract

The Discourse about humans to this day continues to be actual and contextual and has always been an important issue. The question of who, what, and where humans are is still a matter of debate among scientists, philosophers, and theologians. In general, among philosophers, scientists, and theologians, humans are understood in three ways: First, the group that holds that humans are only material that occupies space, can be seen, touched, measured, counted, and so on. The second group is having a view that human nature is only the spirit. While the third group has a view that humans are made up of matter and spirit perfectly and simultaneously or consist of body and spirit (soul). This paper describes the thoughts of a Muslim philosopher, al-Farabī about humans. Al-Farabī is a Muslim philosopher who is known as al-Muʿallim al-Thānī (Second Teacher) after Aristotle who was nicknamed al-Muʿallim al-Awwal (First Teacher). An honorary title was given to him for his ability to review the thoughts of Greek philosophers, especially Aristotle. Humans according to Al-Farabī are two-dimensional beings. The physical dimension is in the form of a material body and the spiritual dimension consists of the soul (al-nafs) and spirit (al-rūḥ).
BAḤR AL-MADHĪ AND THE ESTABLISHMENT MOMENTUM OF ḤADĪTH STUDIES IN NUSANTARA IN THE 20TH CENTURY Hilmy Firdausy; Rifqi Muhammad Fatkhi; Fuad Thohari
ILMU USHULUDDIN Vol. 9, No. 1, July 2022
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v9i1.20953

Abstract

This paper intends to strengthen the view that Islam vernacularizing happened in the sharḥ of ḥadīth that provided new distinctions in the meaning of the Prophet’s Ḥadīths. Baḥr al-Madhī Syarah Bagi Mukhtaṣar Saḥīḥ al-Tirmidhī written by Muhammad Idris al-Marbawi (1896-1989) provided quite copious data on this matter. Instead of obscuring the Prophet’s ḥadīths, the subjectivity, and locality of al-Marbawi as a Nusantara Muslim scholar enriches the contextualization of the meaning of ḥadīth so that the non-Arab communities can understand the ḥadīths well. The abundant textual data in Baḥr al-Madhī also confirmed that the study of Nusantara ḥadīths had been established in the 19th and 20th centuries AD. This paper strengthened Oman Fathurrahman’s thesis which showed that the roots of the Nusantara ḥadīths writing tradition have existed since the 17th century. On the other hand, this paper refuted several academics’ opinions such as Brown (1966) and Azra (1997) who said that the study of ḥadīths was stagnant.
THE SIGNIFICANCE OF LINGUISTIC APPROACH IN SHARḤ ḤADĪTH OF MIṢBĀḤ AL-ẒALĀM BY MUHAJIRIN AMSAR Fatihunnada Fatihunnada; Nailil Huda; Hannanah Thabrani
ILMU USHULUDDIN Vol. 9, No. 1, July 2022
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v9i1.17966

Abstract

This paper strengthens the research of Shittu and Adebolu (2016) confirming that Arabic language science: semantics, naḥw-ṣarf, and balāghah has an important role in understanding ḥadīth. In addition, this research also strengthens Asmaʿ al-Khatab and Ali Younis affirming that the Arabic style of ḥadīth in terms of balāghah can provide a more comprehensive understanding of the historical facts of ḥadīth and the substance of ḥadīth teachings. In particular, this research concludes that Muhajirin Amsar (d. 2003) as one of the Indonesian ḥadīth experts has a deep concern about understanding ḥadīth with a language approach. This is proven by the study of semantics, naḥw-ṣarf, and balāghah in the Miṣbāḥ al-Ẓalām as a work that explains the legal ḥadīth of Islamic law.
POLYGAMY SEMINARS: BUILDING MASCULINITY VIA LIBIDINAL ECONOMY Karunia Haganta; Firas Arrasy; Siamrotul Ayu Masruroh
ILMU USHULUDDIN Vol. 9, No. 1, July 2022
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v9i1.25811

Abstract

This paper discusses polygamy seminars with three critical perspectives: religious commodification, hegemonic masculinity, and libidinal economics. In terms of religious commodification, polygamy seminars as a religious activity held in many places in Indonesia with quite expensive costs are economically beneficial. Regarding Raewyn W. Connell’s masculinity theory, polygamy seminars can be read as activities closely related to masculinity and femininity. The libidinal economic perspective of Jean Francois Lyotard helps see the relationship between religious commodification, desire, and capital in polygamy seminars. This article is an analytical descriptive study with quite extensive empirical data.

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