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ILMU USHULUDDIN

ilmu-ushuluddin
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Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

ISSN : 20878265 EISSN : 25027530 DOI : 10.15408/tjems

Core Subject : Religion, Education,

Religion Education

Ilmu Ushuluddin specializes in U??l al-D?n which concern to Qur’an and ?ad?th, Religious, Islamic Philosophy studies, and Islamic studies in general, and is intended to communicate original researches and current issues on the subject.

Arjuna Subject : -

Articles 6 Documents

Search results for , issue "Volume 1, Nomor 6, Juli 2013" : 6 Documents clear

Rorty Tentang Kebenaran dan Pendasaran Pengetahuan Sungeb Wiranggaleng
ILMU USHULUDDIN Volume 1, Nomor 6, Juli 2013
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

This article describes Rorty’s thought on truth and justification. According to Rorty, the established truth within the philosophical history is built on false assumption of knowledge, i.e. knowledge as relation between subject, which represents, and object which is represented—in which he calls as representationalism. For him, the theory of correspondence and coherence just stresses on one of the two aspects; subject (scheme or language) in the case of coherence, and object (world or fact) for correspondence. Through criticism for representationalism, Rorty tries to go beyond both theories and their metaphysic. Rorty’s critiques start with claim that knowledge is social practices; inter-relation between man and man, not transaction between man and objects. From here, Rorty concludes that knowledge’s rationality and objectivity are not decided by objects, but thought’s inter-change in certain social context. Rorty’s view on knowledge’s sociability has succeeded to show such false assumptions on knowledge.

Herbert Marcuse Tentang Masyarakat Satu Dimensi Agus Darmaji
ILMU USHULUDDIN Volume 1, Nomor 6, Juli 2013
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

As an inspirator of the new left movement, Marcuse’s doctrine on socio-political system is considered more radical than orthodox communist. His admirers even give to him a nickname ‘a prophet’: prophet who became inspirator for student revolution in 1968; prophet for hippy and flower generation; prophet who voiced their opinion; prophet who advanced phenomenon which emerged and threatened the world and human race. History has noted that man in the modern industrial community has opportunity to fulfill his needs. In fact, he is really hampered by repressive condition. The measure of rationality in the society is technological rationality. Man and society are within technological trap, domination and manipulation. Technology can replace man’s power not just in industrial field, but in whole life chain. Technology which was previously made to be emancipatorical tool from the natural wildness, now is used to coerce and repress human being. As such, the most dominant view in the modern industrial society is ‘repressive toleration,’ i.e. toleration that is impressed as giving great freedom, in fact it is coercive.

Ludwig A. Feuerbach (1804-1872): Sang Peniup Terompet Ateisme Mohammad Nabil
ILMU USHULUDDIN Volume 1, Nomor 6, Juli 2013
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Feuerbach is considered as a creator of philosophical basis on atheism. Even though based on Germany idealism, mainly on Hegel, Feuerbach even refused Hegel’s concept of demythology or rationalization for Christianity faith, since the concept is regarded as religious victory over philosophy, or similar to cover Christian theology with philosophy dress. Feuerbach, consequently, established a new philosophy, a project which bases on a concept of human being (I) who would be noteworthy when there is another human being (Thou), to reject the eixistence of God and religion. For believe in God and religion is actually man’s belief in infinity and perfectness, hence, Feuerbach made ‘human togetherness’ as the infinity to replace God’s and religion’s position.

Merosot Aura Kebangkitan Seni Politik: Sketsa Falsafat Walter Benjamin Khudori Husnan
ILMU USHULUDDIN Volume 1, Nomor 6, Juli 2013
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

This article explains a thought of a philosopher, Walter Benjamin. His thought relates to the function of art that today changes i.e. just for fulfilling the political interests. The decreasing art, as mentioned, is particularly photography and film. As far as Benjamin is concerned, the photography and film that emerge as ‘art of politic’ are caused by Germany fascism, which has exploited those photography and film as its political vehicle. On the other hand, it is true that fascism succeeded to carry aesthetic into political stage. However, since fascism has authorized harshness and violence, as the result, such ‘political aesthetic’ is used for war.

Bagaimana Falsafat Membantu Kehidupan Manusia: Jan Patočka Tentang Falsafat Sebagai Perawatan Jiwa Chandra Saputra
ILMU USHULUDDIN Volume 1, Nomor 6, Juli 2013
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Doubtness on the importance of philosophy has spread out among intellectuals. Scientists even claim that philosophy already dies. By using thought of Jan Patočka, this paper elaborates how the philosophy still has its main role in human life, and its position cannot be replaced. For Patočka, philosophy is man endeavour to preserve his own soul. Soul perseveration Patočka means is ‘Socratic soul preservation,’ which emerges from human condition that is contradictive. In one side, man is limited creature, but on the other hand, he has relations with other world as whole. This situation makes him as the only creature who consciously perceives his limit. This conscience demands man to critically evaluate his every single thought and attitude. The Socratic soul preservation is to question every single given-comprehension. To continuingly question will make soul in unison and harmony. Therefore, the function of philosophy is not to give objective anwer, but to empower man from inside, so he is brave and powerful to face problems in his life.

Fenomenologi Diri dan Konstruksi Sosial Mengenai Kebudayaan: Edmund Husserl dan Jejak-Jejaknya pada Maurice Merleau-Ponty dan Peter Berger Budhy Munawar Rachman
ILMU USHULUDDIN Volume 1, Nomor 6, Juli 2013
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Edmund Husserl is wellknown as a person who created his own phenomology. This article articulates Husserl’s idea which has been continued by Maurice Merleau-Ponty in human affair, and by Peter Berger in the matter of social construction. Merleau-Ponty criticizes Descartes who separated between res extensa (body) and res cogitans (consciousness), and proposes a concept of human being as sspiritually-body (embodied spirit) and bodily-spiritual (spiritualized-body.) The main core of Merleau-Ponty’s philosophy is to see human being in the unity of body-soul-spirit at once, without separation. Whilst Berger views that human being actually forms his world by following tendency and development of his—apart from psychology—socio- culture. Thence culture becomes main key of Berger’s philosophy.

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Home Page

OAI Link

Editorial Team

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Location Kota tangerang selatan, Banten INDONESIA

Abstract

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Abstract

Contact Name
Rifqi Muhammad

Contact Email
-

Phone
-

Journal Mail Official
jiu.fu@uinjkt.ac.id

Editorial Address
-

Location
Kota tangerang selatan,

Banten

INDONESIA