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ILMU USHULUDDIN

ilmu-ushuluddin
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Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta

ISSN : 20878265 EISSN : 25027530 DOI : 10.15408/tjems

Core Subject : Religion, Education,

Religion Education

Ilmu Ushuluddin specializes in U??l al-D?n which concern to Qur’an and ?ad?th, Religious, Islamic Philosophy studies, and Islamic studies in general, and is intended to communicate original researches and current issues on the subject.

Arjuna Subject : -

Articles 5 Documents

Search results for , issue "Volume 7, Nomor 1, Januari 2020" : 5 Documents clear

Al-Ta’āys Al-‘Ilmī Bayn Al-‘Ilm Al-Ḥadīth Wa al-Khuṭāb Al-Daynī: Dirāsat Fī Sūrat Al-Baqarah Namūdhijān Abdul Mufid
ILMU USHULUDDIN Volume 7, Nomor 1, Januari 2020
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

This study is a step to devising and achieving scientific coexistence, or what we call the endless miracle of the Quran in all fields and at all levels. The Quran is like an ocean, the deeper it becomes, the more you discover its potentials. He who looks at it to discover the laws will find his way. He who navigated to discover its linguistic or graphic secrets will find what he wants. He who reads its stories and histories will have fun and enjoyment.

Pemahaman Jamaah Tablig terhadap Ayat-Ayat Dakwah dan Implikasinya terhadap Konsep Khurūj dan Jawlah Abdul Hakim Wahid; Ahmad Muhaimin
ILMU USHULUDDIN Volume 7, Nomor 1, Januari 2020
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

This article aim to disclose and understand the concept of dakwah implemented by the Dakwah movement in the Kebon Jeruk mosque, and to know how their understanding of the verses referred as evidence arises some concepts of dakwah done such as khurūj, and the verses that are a foothold to preach with the concept of Jawlah. Based on the results of the research, concluded that the verses of Dakwah which are referenced and understood by the jamaah Tabligh are essentially the same as most other dakwah movements. In understanding some verses that are then used as the basis of their arguments, it can be said that they are more looking at the literal-textual aspect, rather than the substantive-contextual meaning. And for the emergence of the concept of Dakwah with the name Khurūj and Jawlah, is a representation of the Prophet and his companions Dakwah when spreading Islam in the Mecca, and not based on Qur’an.

Realisme Moral dalam Pandangan Ṭabāṭabā’ī (Respons terhadap Natuaralisme, Emotivisme, dan Anti-Realisme Moral) Basrir Hamdani
ILMU USHULUDDIN Volume 7, Nomor 1, Januari 2020
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

The main purpose of this article is to point out Ṭabāṭabā’ī’s metaethical idea, that is moral realism, based on the principle of moral philosophy which found in his theory of I’tibāriyat, a theory of perception dealing with various kinds of perception related to practical action of human being whether individual or social. Departing from many problems related to ontological and epistemological statuses of morality that have not been solved yet by several modern metaethical theories, cognitivism and non-cognitivism, this Ṭabāṭabā’ī’s metaethical idea is considered enable to give alternative solutions by proposing two points as the results of reflection on it that morality in the case of metaethical study is imaginative-cognitive-relative and existent in threefold components (action, pupose, and nature of an actor). The elaboration of this reflection in the same time constitutes a response to those modern metaethical theories especially Naturalism, Emotivism, and Anti-Realism. The method by which the writer presents this article is analytical-critical-comparative method, that is, to analyze every idea or theory of metaethics mentioned and, then, by comparative-critical approach, the writer attempts to provide a response to some claims from Naturalism, Emotivism, and Anti-Realism.

Pemahaman Hadis Doa Pengalihan Hujan Pendekatan Geografis Jakarta menurut Ali Mustafa Yaqub Fatihunnada Anis; Afaf Nazrat Uyun
ILMU USHULUDDIN Volume 7, Nomor 1, Januari 2020
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

This article will explain and analyze Ali Mustafa Yaqub’s hadith understanding on the hadith of transferring a heavy rain with a geographical approach. The author observes that there are still many problems of misunderstanding on this type of hadith that are apparent among Indonesian Muslim communities, especially the citizen of Jakarta when facing heavy rains and floods in early 2020. The geography science is not a source of Islamic law, but this science can be one of the instruments on understanding the hadith correctly. Based on the geomorphology of geography, the hadith prayer for transferring a heavy rain cannot be practiced by the Jakarta residents because that prayer will only cause floods in Jakarta due to heavy rain that came down in Bogor and return to Jakarta. Ali Mustafa offered a prayer for the citizens of Jakarta when facing heavy rain with the phrase "O Allah, send down a rain at the sea, not to us and around us". This kind of understanding is only applicable to the residents of Jakarta and other cities that have a form of land like Jakarta like Bekasi. For the cities which have landforms like Madinah can recite the prayer because it was indeed recited by the Prophet when heavy rains and floods occurred in the Medina.

Konstitusi dan Nomenklatur Kebebasan Beragama: Pengalaman Berbagai Negara Ismatu Ropi
ILMU USHULUDDIN Volume 7, Nomor 1, Januari 2020
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

This article examines the idea of religious freedom as the constitutional rights of some countries. In the beginning, the principles of freedom of religion (liberty of religion) was deeply rooted and strongly associated with the concept of 'freedom of thought and conscience', a phrase that first appeared in the Westphalia Treaty of 1648 which ended a long war in the name of religion in Europe. In this context, religious freedom was understood as freedom to believe (or not believe), adhere (or not adhere) to a religious proposition, belief or doctrine on the basis of individual experience or reasoning. It also contained the freedom to change that belief at any time if desired for the reason that basically human being through out his/her life continues to carry out what to be called as the process of preference and selection from the 'better' life. Nevertheless, religious freedom is not merely a natural right belonging to every individual but in turn also a given right granted by the state as a political authority manifested later in the respective Constitution. For this reason, the state as the holder of the people's mandate has the right to take actions in maintaining this order which in turn may in principle be possible to limit the rights of the community itself, including those relating to religion. Hence this article discusses several important matters on the issue. First, how and to what extent international law guarantees religious freedom normatively; second, how do the general portrait of various state constitutions when discussing religious freedom, and third, to what extent freedom is practically influenced by conditions such as the concept of the public sphere and the existence of a dominant majority group.

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Home Page

OAI Link

Editorial Team

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Reviewer

Google Scholar

Contact Name Rifqi Muhammad

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Location Kota tangerang selatan, Banten INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Rifqi Muhammad

Contact Email
-

Phone
-

Journal Mail Official
jiu.fu@uinjkt.ac.id

Editorial Address
-

Location
Kota tangerang selatan,

Banten

INDONESIA