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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 9 Documents
 1 
Search results for , issue "Vol 1, No 1 (1994): Studia Islamika" : 9 Documents clear
Pancasila as an Islamic Ideology for IndonesianMuslim: An Interview with Munawir Sjadzali Hendro Prasetyo
Studia Islamika Vol 1, No 1 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (648.32 KB) | DOI: 10.15408/sdi.v1i1.871

Abstract

The independence of Indonesia created a new political horizon. The shift from old political systems such as ethnicity-based, monarchic or colonial, to a nation-state has been an invaluable experience for Indonesians. They started to live in a pluralistic society and within new international relationship. BUt given the fact  that the new system was embryonic and different from the oldones, Indonesians also experienced intricate frictions in both political and spheres.  Conflicts of interests, wheter religious, classbased or cultural, became an inseparable part of the political process.DOI: 10.15408/sdi.v1i1.871
Al-Ummah fī Indūnīsīya: Mafhūmuhā, Wāqi‘uhā wa Tajrībatuhā M. Quraish Shihab
Studia Islamika Vol 1, No 1 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (336.768 KB) | DOI: 10.15408/sdi.v1i1.867

Abstract

Islam has undergone several renewals throughout its long history in Indonesia. These renewals have resulted in stratifications leading to the formation of sects within Indonesian Muslim community. Meanwhile, Hinduism and Buddhism -  the two dominant religions which came before Islam - still exist amongst a small number of the population, and Christianity is gaining more adherents. In effect Indonesia is becoming an ethnically, religiously and professionally pluralistic nation. Differences in opinion are thus unavoidable.DOI: 10.15408/sdi.v1i1.867
Mu‘tazilah and the Modernization of the Indonesian Muslim Community: Intellectual Portrait of Harun Nasution Saiful Mujani
Studia Islamika Vol 1, No 1 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1106.113 KB) | DOI: 10.15408/sdi.v1i1.868

Abstract

Harun Nasution was born on 23rd September 1919 in Southern Tapanuli, North Sumatra and came from an elite family of his region. HIs father, Abdul Jabbar Ahmad, went on a pilgrimage to Mecca when he was very young. When he grew up he become successful trader, or more precisely an importer of some commodities from Singapore. It was a rare phenomenon in a colonial times for an Indonesian native to become a successful trader.DOI: 10.15408/sdi.v1i1.868
The Origins and Development of Ṣūfī Orders (Tarekat) in Southeast Asia Bruinessen, Martin van
Studia Islamika Vol 1, No 1 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (713.19 KB) | DOI: 10.15408/sdi.v1i1.864

Abstract

Any Theory of the Islamization of the Malay Archipelago will have to at least explain why the process began when it did, instead of some centuries earlier or later. Foreign Muslims has probably been resident in the trading ports of Sumatra and Java for many centuries, but it is only towards the end of the 13th century that the find traces of apparently indigenous Muslims. The first evidence is from the north coast Sumatra, where a few tini muslim kingdoms, or rather harbour states, arose; Perlak and the twin kingdoms of Samudra and Pasai. During the 14th and 15th centuries, Islam gradually spread across the coasts of Sumatra and the Malay peninsula, to the northern coast of Java and to the spice island in the east.DOI: 10.15408/sdi.v1i1.864
Dismantling Cultural Prejudice: Responses to Huntington’s Thesis in the Indonesian Media Hendro Prasetyo
Studia Islamika Vol 1, No 1 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (857.867 KB) | DOI: 10.15408/sdi.v1i1.869

Abstract

The ideas contained in Huntington's article, "Clash of Civilization?", are provoking. Since its publication in Foreign Affairs (summer 1993), several responses have appeared in the media world-wide. In this home country, Huntington's article was critized from various angles.  His assumptions, model, data and even his potition were scrutunized mostly by social scientists and Islamicist. These criticisms, however, highlight the article's significant importance in the debates of political and cultural problems faced in the post-cold war world.DOI: 10.15408/sdi.v1i1.869
Kultur Kelas Menengah dan Kelahiran ICMI Saiful Mujani
Studia Islamika Vol 1, No 1 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.872

Abstract

Robert W. Hefner and Mitsuo Nakamura argue that the establishment of the Ikatan Cendikiawan Muslim se-Indonesia (ICMI), or the Muslim Intellectual Society of Indonesia, is a manifestation of the rising Muslim middle class that the cultural foundation of the Muslim middle class and the ICMI is 'renewal Islam' or Islamic neomodernism, which stresses the modern spirit: tolerant, pluralist, moderate, democratic, etc.DOI: 10.15408/sdi.v1i1.872
Islamic Roots of Modern Pluralism: Indonesian Experience Nurcholish Madjid
Studia Islamika Vol 1, No 1 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.866

Abstract

Indonesia is one of the most pluralistic in the world. With is seventeen thousand island, large, and small, inhabited and uninhabited, Indonesia is the world's largest archipelago, and is a country with heterogeneous features. With about four hundred ethnic and linguistic groups, Indonesia is also very culturally diverse.DOI: 10.15408/sdi.v1i1.866
Rābiṭah al-Muthaqqafīn al-Muslimīn al-Indūnīsīyah: Khalfīyatuhā wa Tumūhātuhā Badri Yatim
Studia Islamika Vol 1, No 1 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.870

Abstract

The Islamization of the legislative and the cabinet in Indonesia after the general election in 1992 has indeed provided interesting news. This is because of the old myth that the Muslim ummah are always opposed to the goverment. What is the driving force behind the change?DOI: 10.15408/sdi.v1i1.870
The Indies Chinese and the Sarekat lslam: AnAccount of the Anti-Chinese Riots in ColonialIndonesia Azyumardi Azra
Studia Islamika Vol 1, No 1 (1994): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.865

Abstract

Educational policy towards the native Dutch 19th century has been a lot of encouraging the emergence of the seeds of nationalism (proto-nationalism). This policy allows certain native circles to get the Dutch education. Although the number is very small, the role of native Dutch school graduates is very important. They became the backbone of the national people's attitudes develop bumiputera.DOI: 10.15408/sdi.v1i1.865

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