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STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
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Articles 6 Documents
 1 
Search results for , issue "Vol 22, No 3 (2015): Studia Islamika" : 6 Documents clear
Marketing Islam Through Zakat Institutions in Indonesia Asep Saepudin Jahar
Studia Islamika Vol 22, No 3 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (993.861 KB) | DOI: 10.15408/sdi.v22i3.2353

Abstract

This essay examines the transformation of charity administration operated by zakat agencies in Indonesia with special reference to Dompet Dhu’afa. This study offers an approach of marketing Islam in elaborating on zakat organizations that exercise community development through economic, social and humanitarian aid for disadvantaged people. The practice of zakat administration is basically designed to develop community-based programs among the poor and not struggle for Islamization or the politicization of Islam. Marketing zakat agencies does not attempt to commercialize religion; rather it is committed to the objective advancement about the effectiveness of religious teachings in Muslim communities. Marketing zakat to the public tries to demonstrate its role as the vanguard of social justice especially for the benefit of the destitute and needy. The proliferation of state-sponsored zakat agencies (BAZNAS) vis-à-vis community-based zakat organization (LAZ) is not a case of state-initiated Islamization. It is rather an attempt at regulating public affairs, including zakat funds, within the state administration.DOI: 10.15408/sdi.v22i3.2353
Ishkālīyāt al-Intimā’ al-Waṭanī ‘inda al-Muhājirīn al-Ḥaḍārimah fī Indūnīsīyā fī al-Niṣf al-Awwal min al-Qarn al-‘Ishrīn Yahya Mohamed Ahmed Ghaleb
Studia Islamika Vol 22, No 3 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (860.887 KB) | DOI: 10.15408/sdi.v22i3.2355

Abstract

In the early years of the twentieth century, the Hadrami community showed interest in the place from where their ancestors came to Indonesia. This research aims to analyze these historical events and provide logical interpretations of them. It relies on historical and contemporary documents, especially newspapers issued by the Hadrami community in Indonesia. It also identifies factors, causes and consequences of these events through many tracks. First, it extrapolates  the development of the community from the beginning of the twentieth century, when Hadrami nationalist ideas and feelings of belonging to the Hadrami homeland appeared. Secondly, it identifies the reasons behind that, the factors that helped its spread and the problems that resulted from these events. Thirdly, the research explores the status of the community after the outbreak of this problem and the nature of the relationship between the two groups during the subsequent years until the Japanese occupation of Indonesia in 1942. Finally, it studies the impact on the future of the Hadrami community in Indonesia.DOI: 10.15408/sdi.v22i3.2355
The Register of the Qadi Court “Kiyahi Pĕqih Najmuddin” of the Sultanate of Banten, 1754-1756 CE. Ayang Utriza Yakin
Studia Islamika Vol 22, No 3 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5575.772 KB) | DOI: 10.15408/sdi.v22i3.2354

Abstract

The present study focuses on manuscript LOr 5626 from the archives of the Qadi of the Sultanate of Bantěn (1527-1813), in Indonesia. This codex is preserved in the Leiden University library, which acquired it from C. Snouck Hurgronje. It consists of the ‘legal cases’ brought before the Kiyahi Pěqih Najmuddin, the Islamic judge in Bantěn, by the inhabitants. The register, which covers the period from 1754 to 1756, is the oldest ‘sijill’ (court record) in Southeast Asia, and it contains cases on marriage, divorce, inheritance, litigation, private transactions, loans, debts, and violence. The manuscript demonstrates the judicial practice exercised by the qadi of Banten and reveals important findings on the relationship between Islamic legal theory and practice This essay hopefully will contribute to Islamic legal history in general both by providing textual evidence that the qadi record (sijill) existed in Southeast Asia during the eighteenth century and by presenting its contents.DOI: 10.15408/sdi.v22i3.2354
Al-Qiyam al-Thaqāfīyah wa Ṭābi‘ al-Sha‘b li Jayl al-Muslimīn al-Shubbān al-Indūnīsīyīn Aan Hasanah
Studia Islamika Vol 22, No 3 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i3.2356

Abstract

Cases of negative social behavior among students happen not only in public schools but also in madrasah. Actually, madrasah should be the right place for implanting character values because they teach religious education over more hours, and does so more comprehensively than public schools. However, the fact is the process has not run effectively due to how religious education is taught merely as a knowledge. Besides, madrasah conntinue to face internal and external problems. To deal with these problems, a model of implanting cultural values and national characters using a comprehensive approach based on Lickona’s theory is one of the solutions to developing positive characters values within madrasah.  The theory recommends the adoption of an comprehensive implementation strategy inside and outside of the classroom, with it done in an integrated manner. This kind of implementation requires all parties—madrasah, parents, government and society—to be involved consistently in developing character values.DOI: 10.15408/sdi.v22i3.2356
Islam Indonesia dan Demokratisasi: Dari Transisi ke Konsolidasi Testriono Testriono
Studia Islamika Vol 22, No 3 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i3.2411

Abstract

Mirjam Kunkler and Alfred Stepan (eds). 2013. Democracy and Islam in Indonesia. New York: Columbia University Press. xv + 252pp.Donald L. Horowitz. 2013. Constitutional Change and Democracy in Indonesia. Cambridge: Cambridge University Press. xviii + 326pp.The two reviewed books provide explanations for the success of Indonesia’s democratization. Kunkler and Stepan’s (2013) edited volume, Democracy and Islam in Indonesia, emphasizes the political actors (agency) in explaining democratization in Indonesia. Meanwhile, Horowitz’s (2013) Constitutional Change and Democracy in Indonesia focuses on institutions and the strategies of institutional reform chosen by political actors during democratization. Both works provide careful evaluation on the relatively stable development of Indonesian democracy. Examining the social, political, and institutional foundations that facilitate the consolidation of Indonesia’s democracy, the two works analyze why and how the democratic transition in Indonesia proceeded to a consolidation stage. Different form Kunkler and Stepan’s edited volume, which evaluates the state of Indonesian democracy by refererring to the criteria offered by democratic consolidation framework, Horowitz’s work moves farther revealing why the democratic processes have occurred in the sequence and manner that they did.DOI: 10.15408/sdi.v22i3.2411
Religious Pluralism or Conformity in Southeast Asia’s Cultural Legacy Anthony Reid
Studia Islamika Vol 22, No 3 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v22i3.2352

Abstract

In a recently published book, the present author argues that Asia is “the great laboratory of religious pluralism.” The jostling together of mosques, viharas, churches and all kinds of temples has long been a feature of the vibrant cities of Southeast Asia, while anthropologists have celebrated the diversity of its rural people. Yet there is a paradox. At the level of formal religious adherence, Southeast Asia looks to be one of the world’s least diverse regions. This article addresses both the deeper sources of religious tolerance and the modern factors tending, notably in Indonesia, to replace that pattern with one of greater religious conformity. The Indonesian state motto is the epitome of this paradox –Bhinneka Tunggal Ika, ‘They are many, yet they are one.’  The article concludes that while the older tolerance of diversity is indeed under threat today, Southeast Asia’s own traditions should prove a valuable supplement to modern human rights concepts in maintaining the balance.DOI: 10.15408/sdi.v22i3.2352

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