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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 7 Documents
 1 
Search results for , issue "Vol 25, No 2 (2018): Studia Islamika" : 7 Documents clear
The Religiosity, Nationality, and Sociality of Pancasila: Toward Pancasila through Soekarno’s Way Yudi Latif
Studia Islamika Vol 25, No 2 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (547.905 KB) | DOI: 10.15408/sdi.v25i2.7502

Abstract

Pancasila is the five principles of the Indonesian state’s philosophical foundation. Its existence reflects the characteristics of Indonesia as a multicultural nation-state, one which has to absorb and transform all elements of the nation into a strong, permanent foundation, and a dynamic guiding principle. The five principles are viewed as the crystalisation of the core values and ideals of the nation, as idealised by the existing “trilogy ideology”: religious ideologies, nationalist ideologies and socialist ideologies. All of the ideologies had been synthesized in order to find a common ground that realises the common good (al-maṣlaḥah al-‘āmmah) for the life of the nation. The history of the conceptualisation of Pancasila had been a long process featuring the “seeding” phase, “formulation” phase, and “commencement” phase. Each phase involves the participation of various actors and elements. However, in a joint work of the nation, one of the most prominent actors is Soekarno. To understand Pancasila, one needs to understand his life and thoughts.DOI: 10.15408/sdi.v25i2.7502
Menemukan Haji Hasan Mustafa (1852-1930) Jajang Jahroni
Studia Islamika Vol 25, No 2 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (423.838 KB) | DOI: 10.15408/sdi.v25i2.8974

Abstract

Julian Millie (ed.). 2017. Hasan Mustapa: Ethnicity and Islam in Indonesia. Melbourne: Monash University Publishing.Despite Haji Hasan Mustafa left many scholarly works, his name is almost unheard among scholars interested in Sundanese studies. It has been argued that this fact is related to the nature of his works, mostly written in Sundanese language and on Islamic mysticism, which are hardly understandable to his successors. Studies on Mustafa began to arise in the 1960s when Ajip Rosidi, one of the most Sundanese writer, published his work on him. But it did not attract public enthusiasm. In spite of this, Rosidi’s work inspired many young scholars who have the similar concern that this idiosyncratic figure deserved to be widely introduced to the public. One of this scholars is Julian Millie who has extensive research on Sundanese culture. It is no doubt that this book sparks a new horizon on Sundanese culture, particularly the relation between Sundanese culture and Islam.DOI: 10.15408/sdi.v25i2.8974
Converting Belief, Connecting People: The Kingdoms and the Dynamics of Islamization in Pre-Colonial Archipelago Jajat Burhanudin
Studia Islamika Vol 25, No 2 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (490.33 KB) | DOI: 10.15408/sdi.v25i2.5682

Abstract

The pre-colonial Archipelago period of Indonesian history witnessed rapid Islamization. The kingdoms or sultanates served as the centre of emerging Islamic socio-political and cultural dynamics. In this article, the crucial role that the kingdoms played in facilitating Islamization will be examined, giving strong emphasis to how they emerged as hubs for ‘ulamā’ who Islamized  the people of the Archipelago. This process created an Islamic network with the ‘ulamā’ introducing rulers and society to Islam. Islamization unified the people in the “lands below the winds” under one religion. This connecting process was further facilitated by the rise of Malay language alongside the Jawi (Arabic) script as a medium for intra-regional communication as well as Islamic expression. The experience of being Islamized created a collective memory of being part of “the others” and laid a strong foundation for the unification of Indonesian society today.DOI: 10.15408/sdi.v25i2.5682
Indonesian Translation and Appropriation of the Works of Shariati and Hanafi in the New Order’s Islamic Discourses Mujiburrahman Mujiburrahman
Studia Islamika Vol 25, No 2 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (507.274 KB) | DOI: 10.15408/sdi.v25i2.7181

Abstract

This paper discusses the discourses of Indonesian Muslim intellectuals on the works of Ali Shariati and Hassan Hanafi in Indonesia’s New Order. The literature discussed here consists primarily of the articles written by prominent Indonesian Muslim intellectuals, and most of the articles were introductions to the translated books of Shariati and Hanafi. The articles shows us that Shariati’s and Hanafi’s ideas were received, interpreted, criticized, and appropriated by the intellectuals in order to make them relevant to the Indonesian context.The idealization of Shariati as an intellectual, a more open attitude towards Shi’ism, and the discussion of his socialist tendencies could not be separated from the demands of the Indonesian political situation during the New Order. Likewise, Hanafi’s ideas on the relation between religion, ideology and development, and the Islamic Left and Occidentalism found their relevance to the Indonesian socio-political context.Therefore, the discourses are elements of the New Order’s Islamic discourses.DOI: 10.15408/sdi.v25i2.7181
Youth Camp for Preventing Violent-Extremism: Fostering Youth Dialogue, Encountering Diversity Garadian, Endi Aulia
Studia Islamika Vol 25, No 2 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (388.051 KB) | DOI: 10.15408/sdi.v25i2.7924

Abstract

On the Saturday late night, 10th February 2018, Basit––an Islamic teacher (ustādh)––admonished street children because of their perturbing behaviours in the front of his store. However, feeling offended by the ustādh, the children had battered down of him instead. His right hand was severely torn due to knife cuts and got a bruised face after being showered with punches from the children. On the next day, 11th February 2018, Mass (Divine Liturgy) at St. Lidwina Church in Sleman, Yogyakarta turned out to be “Bloody Mass” after being attacked by a 23-year-old young man. Allegedly running toward choir, the youngster swung repeatedly his blade in the front of the church and slashed pastor, churchgoer, church congregation and police officer as well.DOI: 10.15408/sdi.v25i2.7924
Sickle as Crescent: Islam and Communism in the Netherlands East Indies, 1915-1927 Lin Hongxuan
Studia Islamika Vol 25, No 2 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v25i2.5675

Abstract

This paper examines the confluence of Islam and Communism in the Netherlands East Indies from 1915-1927, by studying how Islam and Communism were theorized as compatible. It analyzes the nature of conciliatory discourses linking Communism and Islam by exploring the profuse anti-colonial print culture of the period. This paper examines four corpora of sources: the published writings of Tan Malaka; selected excerpts from two newspapers edited by Haji Misbach and his associates; Tjokroaminoto’s 1924 book, Islam and Socialism; and finally, Soekarno’s 1926 article, published as Nationalism, Islam and Marxism. This paper will conclude with a brief examination of Dutch reports and oral testimony regarding how Islam and Communism figured in the motivations of participants in the 1926-1927 Communist uprisings.DOI: 10.15408/sdi.v25i2.5675
Mu‘ḍilat al-aqlīyah al-Masīḥīyah fī ḥudūd balad al-sharī‘ah al-Islāmīyah Miswari Miswari
Studia Islamika Vol 25, No 2 (2018): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v25i2.6978

Abstract

This article aims to find out the facts about the dilemmas faced by Christians as a minority in Aceh Tamiang regarding their desire to have houses of worship. All this while, Christians can only worship in their own houses. Indeed, their worship activities are always suspected and monitored by majority citizens, who are predominantly Muslim. The government and majority citizens are not at all concerned with the needs of Christian worship facilities. Actually, FKUB is a government institution that should be objective for this case, but they almost failed to defend for the needs of minorities. FKUB is only able to convey religious aspirations to government, but they have no power at all to deal with the case in the face of the regime. Rules made by the central government make difficulties for minority to establish their houses of worship. In addition, certain policies regulated by the Governor of Aceh have also contributed to create impossibility for Christian who would like to build their houses of worship. The sincere tolerance can only be realized by arousing the sympathy of the Muslims as the majority. They must be vehemently able to feel how if they are in position as minority.DOI: 10.15408/sdi.v25i2.6978

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