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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
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Articles 7 Documents
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Search results for , issue "Vol 26, No 1 (2019): Studia Islamika" : 7 Documents clear
Kiai dan Blater: Antara Kesalehan dan Kekerasan dalam Dinamika Politik Lokal di Madura Muhammad Adlin Sila
Studia Islamika Vol 26, No 1 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (443.88 KB) | DOI: 10.15408/sdi.v26i1.11121

Abstract

Yanwar Pribadi. 2018. Islam, State and Society: Local Politics in Madura. New York: RoutledgeThis book talks about the relationship between Islam, state and society in Indonesia with a focal point on local politics in Madura. Specifically, this book tries to explain factors that have shaped the development of contemporary Islam and politics in Madura. One of the main arguments of this book is that local elite figures play greater roles than formal leaders such as village heads or regents in mobilizing communities in Madura. By focusing on both kiai and blater, this book examines the forms of the relationship between Islam and politics on one hand, and between piety and violence on the other. Anthropologically speaking, in order to produce a richer discussion, kiai and blater must be seen as social actors and not as a mere structure in their role of the construction of Islam and political formation in contemporary Indonesia.
The Concept of Patah Titi: The Problem of Inheritance and Its Solution in Aceh Tengah Fauzi Fauzi
Studia Islamika Vol 26, No 1 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (566.473 KB) | DOI: 10.15408/sdi.v26i1.6529

Abstract

This article examines the inheritance issue of patah titi practiced by the people of Aceh Tengah. Patah titi is a state in which one of the aṣḥāb al-furūḍ (obligatory sharers or primary heirs) loses linkage (due to death) to muwārith (the deceased). This study used descriptive analysis and drew upon legal pluralism, which considers the interaction between state laws, customary laws, and religious laws in resolving a case. The findings show that inheritance distribution is implemented in three steps: first, the heir inherits nothing due to the legal consequences of patah titi; second, the heir receives inheritance because they are considered a badl (substitution) of the predeceased heir; third, the heir receives hibah (gift). The last two steps in the settlement of patah titi are derived from various sources, including the Compilation of Islamic Law (KHI), customary law, and the universal values of Islamic law, which consider principles of equity, humanity and child protection.
The Multiplicity of Muhammadiyah’s Political Engagement in Indonesia’s DPD Election Amika Wardana; Syahrul Hidayat
Studia Islamika Vol 26, No 1 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (520.978 KB) | DOI: 10.15408/sdi.v26i1.6422

Abstract

The establishment of the DPD (Dewan Perwakilan Rakyat or Regional Representative Council) in Indonesia in 2004 has provided individuals and civil society organizations such as Muhammadiyah with the opportunity to participate in the legislative process without formally entering politics. As exemplified by three cases in Yogyakarta, South Sulawesi and West Sumatra, three local Muhammadiyah branches have participated in the last three DPD elections (2004, 2009, and 2014), with each winning a seat each in the 2014 election. This reveals the inherently political nature of civil-cum-Islamic social-religious organizations such as Muhammadiyah, which will manifest itself whenever opportunities become available. Yet, due to different organizational strengths and the social-cultural capital of each local branch office, diverse approaches and political strategies were used to mobilize members and sympathizers, thereby encouraging them to vote.
Dawr al-mar’ah fī usrat al-salafīyah al-jihādīyah fī farḍ al-inḍibāṭ ‘alá jism al-abnā’ Fikriyati, Umi Najikhah; Azca, Muhamad Najib
Studia Islamika Vol 26, No 1 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (514.537 KB) | DOI: 10.15408/sdi.v26i1.6836

Abstract

In a radical group, women have strategic and significant roles as a martyr, creating some kindship genealogies, recruiting members, and reproducing religious values for their family members. This paper intends to study more deeply about women’s role in reproducing religious values in the Salafi Jihadi’s family, specifically in the terrorism convicted family. When their husbands are jailed because of terrorism cases, the terrorists’ wives will become the family’s center. Besides as a mother, they also must replace their husband’s role such as giving livelihood and reproducing religious values for their children. In this study, reproduction of religious values in the Sisi and Susi’s family (unreal names) is implemented through child’s body disciplines. It undertakes through some activities such as (1) space concept (2) activity and behavior (3) punishment.
Indonesia and Two Great Narratives on Islamic Studies Komaruddin Hidayat; Dadi Darmadi
Studia Islamika Vol 26, No 1 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v26i1.11122

Abstract

There are at least two interesting facts about Indonesia and the Muslim world. First, Indonesia is the largest Muslim country in the world. With more than 260 million people, Indonesia is the 4th most populous country in the world, and here Islam is the most adhered to religion. With approximately 87 % of its population are Muslims, the largest Muslim population in one country lives in Indonesia.Second, a large number of Muslim majority countries are not Arabs. According to the Pew Research Center, approximately 20 percent of Muslims live in Arab countries. Turkey and Iran, two non-Arab countries, are the largest Muslim-majority countries in the Middle East. Meanwhile, South Asia and Southeast Asia cover around 62 percent of the world’s Muslims. Indonesia alone is home to 12.7 percent of all world’s Muslims.These two facts show Indonesia’s unique position in the Islamic world. On the one hand, Indonesia is one of the farthest countries from the Arab World, but Islam that comes from there has been deeply rooted in the daily lives of many Indonesian Muslims. On the other hand, Indonesia which was colonized for more than three hundred years by Western colonialism, did not take for granted the influence of Arab cultures, and even more in contact with modernity, both directly and indirectly introduced by way of colonialism. 
Promoting Qarḍ al-Ḥasan in Nanofinance to Counter The Moneylender in Southeast Asia Khairunnisa Musari
Studia Islamika Vol 26, No 1 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v26i1.5990

Abstract

Moneylending is a real humanitarian problem in Asian countries, including in Southeast Asia. This study examines moneylending activities in this region, where poor people become a target. An emergency need forces them to seek out a moneylender. This paper argues that nanofinance may address the microfinance gap to counter the moneylender. Despite the existence of nanofinance, it has not obtained as much attention as microfinance. However, nanofinance activities have run in some Asian countries to help the poor. By interviewing some informants in Indonesia, Vietnam, and Cambodia, and then reviewing the empirical study and context in Malaysia, Thailand and Brunei, this paper intends to: (1) Describe the practice of moneylending in Indonesia, Vietnam, Cambodia, Malaysia, Thailand and Brunei; (2) Describe the nanofinance practice in Indonesia and Thailand; (3) Promote qarḍ al-ḥasan as the philanthropy contract of (Islamic) nanofinance.
Al-Yahūd fī mu’allafāt al-muslimīn bi Indonesia: Dirāsah awwalīyah Ismatu Ropi
Studia Islamika Vol 26, No 1 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v26i1.10631

Abstract

This article tries to map out more than 40 works of Indonesian Muslim writers regarding the Jews (as religion and communities), and the influences of those works in shaping understanding on Judaism and the Jews among Indonesian Muslim communities. This article focuses on examining how those writers interested to the themes they choose in their books, and what are the sources they refer to. In general, there are at least two models of Indonesian Muslim writers have developed in their works on Judaism and the Jews community. The first is the works that are normatively preferring to based their primary sources from the Quran and al-Hadith or classical Muslim scholarship traditions in their depiction on Judaism or the Jews. The second is the works that are mainly characterized to prove Jewish ‘hidden’ agendas as well as political, social, economic and cultural movements played by the Jews as a part of international Jewish connection.

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