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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
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Articles 7 Documents
 1 
Search results for , issue "Vol 27, No 2 (2020): Studia Islamika" : 7 Documents clear
Pesantren Resilience: The Path to Prevent Radicalism and Violent Extremism Irfan Abubakar; Idris Hemay
Studia Islamika Vol 27, No 2 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i2.16766

Abstract

The phenomena of radicalism and violent extremism in Indonesia, in some cases, cannot be separated from pesantren (Islamic boarding schools); some jihadis (read: terrorists) are pesantren graduates. However, as an educational institution that has rooted in the Indonesia Muslim communities, the majority of pesantren carry the spirit of religious moderation. They have even produced many alumni promoting peaceful, tolerant, and democratic views of Islam. Some pundits have confirmed the moderate character of pesantren. Azyumardi Azra, in his review on the results of the study of the Center for the Study of Religion and Culture (CSRC) and the Center for the Study of Islam and Society (PPIM, Pusat Pengkajian Islam dan Masyarakat) UIN Jakarta (The Jakarta Post, 22 December 2019), underlines that pesantren has contributed to fostering the understanding of moderate Islam (wasaṭīyah). Pesantren is different from Islamic educational institutions in other Muslim countries, such as Pakistan, Yemen, Afghanistan, etc. In those countries, many madrasahs (Islamic schools) become a place of a breeding ground for a radical understanding of Islam. The CSRC and PPIM UIN Jakarta’s study (2019) shows that pesantren has “social resilience” which can hinder them from the influence of radical ideology, although they still have some vulnerabilities. Pesantren resilience is resulted by their capacity in empowering their social capitals that have been existed in three social connectivity: social bonding, social bridging, and social linking.
Protecting Women from Domestic Violence: Islam, Family Law, and the State in Indonesia Alfitri Alfitri
Studia Islamika Vol 27, No 2 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i2.9408

Abstract

Despite the enactment of a specific law on domestic violence, the elimination of violence in the household is still an elusive target in Indonesia. For example, according to the National Commission on Anti Violence Against Women, a large number of Muslim divorces in the Religious Courts have involved domestic violence. This article discusses the opportunities and challenges for eliminating domestic violence in Indonesian Muslim society. Employing both normative and socio-legal analysis, it finds that the state is unable to resolve the existing conflict between the requirements of the Law – which oblige the state to amend conflicting legislation – and the provisions of both civil and Islamic marriage laws, which create the potential for violence against women in the household. These include gender role stereotypes, the fuzziness of the obedience concept (nushūz) and linking maintenance to a wife’s obedience, and the ambiguity of marriage validity. This necessitates the reformation of Indonesian marriage laws.
Revitalizing Hadhrami Authority: New Networks, Figures and Institutions among Ḥabā’ib in Indonesia Syamsul Rijal
Studia Islamika Vol 27, No 2 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i2.9382

Abstract

This article analyses the rising popularity of young ḥabā’ib and their da‘wah activism in contemporary Indonesia. The popularity of ḥabā’ib has also been followed by the proliferation of media and publications promoting both Hadhrami scholars and Hadhramaut. Distinct from scholars who emphasise domestic considerations, this study sees transnational connection as crucial to the facilitation of the ḥabā’ib’s da‘wah activism. The article argues that the reestablishment of ties between Indonesia and Yemen in 1990 in the field of education and preaching (da‘wah) has facilitated the growing authority of ḥabā’ib in Indonesia. These new connections have enabled young Indonesian Muslims to travel to Hadhramaut to study in traditional Islamic seminaries and to build their own da‘wah networks. By examining these new connections, this article pays particular attention to the charismatic Hadhrami scholar, Habib ‘Umar ibn Hafiz, his role and influence, as well as his students’ network in contemporary Indonesia.
Al-Kifāḥ min ajli dawlah Islāmīyah ‘abra al-masār al-dīmuqrātī: Tajribat al-Ḥizb al-Islāmī al-Mālizī (PAS) Muhammad Irfan Helmy; Ahmad Ali Nurdin
Studia Islamika Vol 27, No 2 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i2.11909

Abstract

This paper discusses how PAS follows democratic way to achive its political goal to establish an Islamic state. Is it true that the establishment of PAS was triggered by its motive to struggle for Islamic state which is not addressed by UMNO? What and how is the concept of Islamic state according to PAS? How and to what extent did Muslim and non-Muslim in Malaysia accept PAS idea, in Malaysian election history, particularly in the last 2018 election? By analysing document of PAS Islamic state, party’s statute, and PAS performance from election to election, the researcher argues that up to present PAS was unsuccessfull to reach its political goal yet. PAS only won and occupied Kelantan and several times won in Sabah and Terengganu. The result of 2018 election shows that PAS was beaten by Pakatan Harapan coallition as well as Barisan Nasional coalition. However, PAS’s struggle through democratic way has significantly contributed to reduce a negative image of Islamic movement in South East Asia. Islam is not monolithic and Islam is compatible with democracy. PAS’s struggle is a clear proof.
Mengartikulasikan Suara Alternatif Muslim Asia Tenggara Wahyudi Akmaliah
Studia Islamika Vol 27, No 2 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i2.16764

Abstract

Noorshahril Saat and Azhar Ibrahim (eds). 2020. Alternative Voices in Muslim Southeast Asia: Discourse and Struggle. Singapore: ISEAS Yusuf Ishak Institute.Many scholars in the national and international level have confirmed the conservative Islamic turn in the post of the New Order regime. Nevertheless, to examine this Islamic expression with the conservative interpretation without creating a comparison with the Southeast Asian countries is a problem. In the agency level, whether book translations and circulations, as well as both Islamic thinkers and religious authorities (ustadz), they shape the inter-referencing by looking at each other and referencing one and another as the part of exchange knowledge among the Muslim Southeast Asian. By examining the Southeast Asian countries (Indonesia, Malaysia, and Singapore), this book that consists of the thirteen writers, explains the wave of Islamic conservatism within Muslim societies. Unlike other works that are only describing the wave, this book offers the alternative voices of those subjects that could resist with their ways.
Al-Ṭarīqah al-Naqshabandīyah al-Khālidīyah fī Cianjur, Jawa al-Gharbīyah: Ta‘ālimuhā wa tuqūsuhā wa taṭawwurātuhā Abdul Wahid Hasyim
Studia Islamika Vol 27, No 2 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i2.14757

Abstract

This article explores the teachings, rituals and developments of the Naqshabandiyah Khalidiyah sufi order in Cianjur, West Java. It has been established since the mid-19th century and has played an important role in the spread of Islam in this area called the “Kota Santri/City of Islamic Students”. This is due to the followers of the sufi order still adhering to the principle of khalwat dar anjuman. This principle allows them to practice the spirituality of the sufi order without leaving their social roles and functions as citizens. It can be seen from the diversity of their backgrounds, who are not only farmers, traders and entrepreneurs but also government officials. Moreover, 15 percent of them are millennials. Through a historical approach, this article found that the Naqshabandiyah Khalidiyah sufi order in Cianjur has become an important part of the history of Islamic civilization in the West Java region. The teachings and rituals that blend with the surrounding community have illustrated the diversity of Islam in the archipelago which tends to be Sufi in style since the early days.
Images of Makkah and the Hajj in South Thailand: An Ethnographic and Theological Exploration Christopher Mark Joll; Srawut Aree
Studia Islamika Vol 27, No 2 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i2.10585

Abstract

This article explores the historical and contemporary importance of Makkah and the hajj for Malays in South Thailand. Our multi-disciplinary approach examines relevant historiographies, the insights of Islamic Studies scholars, and ethnographic data collected in Pattani’s provincial capital. We point out that in the outputs produced by literary networks located in Sumatra and the portion of Thai/Malay Peninsula once referred to as the Malay Sultanate of Pattani, references to Makkah were early to appear. Malays from Pattani may have primarily travelled to Makkah to perform the hajj, but following Pattani’s subjugation by Bangkok in the late 18th century, Makkah functioned as a refuge. Following a description of the prerequisites, preparations, and performances of the hajj in present-day Pattani, we identify and discuss motivations of fulfilment, forgiveness, and merit-making. We argue through our exploration of these historical, ethnographic, and theological factors that Makkah is much more than a site of pilgrimage, and that the performance of hajj is multi-faceted.

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