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STUDIA ISLAMIKA
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Core Subject : Religion, Education,
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
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Articles 6 Documents
Search results for , issue "Vol 3, No 1 (1996): Studia Islamika" : 6 Documents clear
Theological Responses to the Concepts of Democracy and Human Rights: The Case of Contemporary Indonesian Muslim Intellectuals Masykuri Abdillah
Studia Islamika Vol 3, No 1 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3359.423 KB) | DOI: 10.15408/sdi.v3i1.812

Abstract

Almost all governments in the world, including authoritarian, claiming that their political system is democratic. However, not all governments in the Muslim world accept this system. Among the 'ulama and Muslim intellectuals themselves there are differences of opinion about the system and the concept of democracy. In general, the modernist Muslim groups accept this system, because he was judged to be compatible with Islam, while Muslim groups "fundamentalist" and mostly conservative Muslims reject this system, because it supposedly excludes the sovereignty of God.The problem that often arises is how to implement human rights in Islamic societies. Then in 1990 the Muslim countries which are members of the Organization of the Islamic Conference (OIC) issued a "Cairo Declaration of Human Rights in Islam" , after over 13 years of discussing this issue among its members. Thus, there are two declarations for the people of Islam, namely: Cairo Declaration on the top and the "Universal Declaration of Human Rights".DOI: 10.15408/sdi.v3i1.812
Islam and the Struggle for Religious Pluralism in Indonesia: A Political Reading of the Religious Thought of Mukti Ali Munhanif, Ali
Studia Islamika Vol 3, No 1 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3821.736 KB) | DOI: 10.15408/sdi.v3i1.814

Abstract

Problems of inter-religious dialogue is one of the important discourse in the development of religious thought in modern Indonesia. One of the leading Muslim intellectuals seoran put a great interest in the discourse of religious thought is Prof. HA Mukti Ali, former Minister of Religious Affairs of the Republic of Indonesia, which has served as Rector of IAIN Yogyakarta.In the view of many people, known as Mukti Ali Muslim leaders who have diverse Islamic thought. He, set in the traditional students and the cast of revivalist organization, Muhammadiyah is the pioneer of Comparative Studies of Religion in Indonesia. He is also known as the man who chose the problem of inter-religious dialogue in Indonesia as 'immortal work' throughout his life. Equally important, Mukti Ali is an Indonesian Religious Affairs Minister re-orientation is important in the political-religious wisdom in the New Order.DOI: 10.15408/sdi.v3i1.814
Reactions and Attitudes towards the Darul Arqam Movement in Southeast Asia J.H. Meuleman
Studia Islamika Vol 3, No 1 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2853.756 KB) | DOI: 10.15408/sdi.v3i1.813

Abstract

This article discusses the various reactions and attitudes towards Darul Arqam in Southeast Asia, especially in mid-1994, when Darl Arqam became the object of heated debate between institutions and leaders who support the crackdown on Darul Arqam and who reject the action throughout the region. Within this context, the authors analyze the different establishments of various governments, religious organizations, other agencies and the general population in Malaysia, Indonesia, Thailand, and Singapore. The results of this analysis is not limited to the Darul Arqam issue alone, but showed various common traits of Islam in a number of regions and countries in Southeast Asia.DOI: 10.15408/sdi.v3i1.813
Politik Indonesia Tahun 1990-an: Kebangkitan Ideologi? Saiful Mujani
Studia Islamika Vol 3, No 1 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i1.817

Abstract

This article is a review of the book Politics in Indonesia : Democracy , Islam and the Ideology of Tolerance written by Douglas E. Ramage . This book is the result of research that lasted from 1990-1994 , a period characterized much political debate and move groups of Indonesia, including from Islamic groups . The problem is studied from this book is a discourse about Pancasila as interpreted by these groups with all the implications of the widespread national problem .According to Ramage , initially it looked Pancasila as an ideology that is not interesting , nothing more than a tool of legitimacy of the New Order power elite . But after carefully considered , as it turns out wrong impression . Pancasila has turned out to be an interesting and important discourse studied . Pancasila turned out to be above the interests of the power elite . He became a central discourse in Indonesian politics , involving a variety of groups and interests . The debate over the interpretation of Pancasila inevitableDOI: 10.15408/sdi.v3i1.817
Masīrah al-Ḥajj wa Ta‘thīruhā ‘ala al-Taṭawwur al-Islāmī fī al-Qarnayn al-Tāsi‘ ‘Ashr wa al-‘Ishrīn fī Indūnīsīyā Umar Ibrahim
Studia Islamika Vol 3, No 1 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i1.816

Abstract

Pilgrimage in ritual practice is not only valuable but also political, economic, and pedagogical. That's because the Hajj is itself a grand conference attended by millions of people from various parts of the world with a background in economics, politics, social and cultural diversity. This grand congress often used for political interests by Muslim rulers so that this opportunity is most practical political forum to influence, shape and spread of certain patterns of thought to various other parts of the Muslim world. In the 18th century, every year thousands of pilgrims go to Mecca and came home with orthodox Islam which gradually able to shift mistisismedan syncretism previously more prominent in the history of Islamic thought in Indonesia as seen Kalisalak Rifa'i Ahmad (1786-1875). They were also instrumental in mobilizing the masses in the resistance against the invaders.DOI: 10.15408/sdi.v3i1.816
‘Alāqat Ḥarakat Nashr al-Islām wa al-Tarbīyah al-Islāmiyyah fī Ṣultanah Aceh Eri Rosatria
Studia Islamika Vol 3, No 1 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i1.815

Abstract

The emergence of such great 'ulama' in the Sultanate of Aceh, north of Sumatra, as Hamzah Fansuri (Hamzah al-Fansuri), Syamsuddin Sumatrani (Shams al-Din al-Sumatrani), Nuruddin Arraniri (Nur al-Din al-Raniri) and Abdurrauf Singkel ('Abd al-Rauf al-Sinkili) could lead one to pose an important questions. Why they emerged in the Sultanate of Aceh and not in other part of Nusantara. This study argues that that their emergence had closely to do with the fact that activity of Islamic learning was strongly supported by the Acehnese sultans.DOI: 10.15408/sdi.v3i1.815

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