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STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
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Articles 7 Documents
 1 
Search results for , issue "Vol 6, No 3 (1999): Studia Islamika" : 7 Documents clear
Al-Shaykh ‘Alī Ma’sūm ‘Alim Nahḍat al-‘Ulamā’ Dhū al-Ittijah al-Ḥadīth Arief Subhan
Studia Islamika Vol 6, No 3 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3547.623 KB) | DOI: 10.15408/sdi.v6i3.725

Abstract

K.H. Ali Maksum is recognized as one of the most leading 'ulama's (Muslim Scholars) of Nahdlatul Ulama (NU), the biggest traditional Muslim organization in Indonesia. This can be seen not only frorn the fact the he became rais 'am (the highest post in the structure of NU) from 1981 to 1984, but also from an important political role be played in this organization. It was Ali Maksum who supported the NU to take the principle (khittah) of 1925 in 1984 by which NU come back to be a social-religious organization after having had involved in the political practice. Likewise it was also Ali Maksum who "protected" Abdurrahman Wahid -the executive head of NU- from strong criticism of the 'ulami's as advocated by K.H. As'ad Syamsul Arifin. Abdurrahman Wahid was contended from his misconduct, especially from traditional Islamic viewpoint, so that be was elected again in 1989 as the executive head of the NU.DOI: 10.15408/sdi.v6i3.725
New Trends of Islamic Resurgence in Contemporary Malaysia: Sufi-Revivalism, Messianism, and Economic Activism Hamid, A. Fauzi A.
Studia Islamika Vol 6, No 3 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (12733.765 KB) | DOI: 10.15408/sdi.v6i3.722

Abstract

This paper, based on research entitled  "Islamic Resurgence in the Periphery: A Study of Political Islam  in Contemporary Malaysia with Special Reference  to the Darul Arqam Movement 1968-1996" (University of Newcastle upon Tyne,  1998), draws upon the systematic, full-blown  government repression of Darul Arqam, a sufi revivalist movement, in 1994. The "Darul Arqam challenge"  casts a significant  light on the various  tactics, methods and strategies  pursued  by Islamic movements in their  route  to power. This paper recognizes  that an analysis of the "Darul Arqam  challenge" is incomplete without a consideration  of long-term  structural  processes putting the 1994 events within a broader historical and ideological perspective. Of particular importance is the gradual concoction of a specific organizational and sociopolitical doctrine, concomitant with the execution of a dynamic economic  enterprise. It is argued that the elegant combination between theory and practice, in implementing Islam in as comprehensive  a manner as possible, serves as the main distinction between Darul Arqam and other contemporary Islamic movements not only in Malaysia but also throughout the ummah.DOI: 10.15408/sdi.v6i3.722
Umat dalam Kontes Perumusan Identitas Muslim Filipina Darmadi, Dadi
Studia Islamika Vol 6, No 3 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3578.167 KB) | DOI: 10.15408/sdi.v6i3.727

Abstract

This theme is discerningly discussed by George C. Decasa, in this book derived from his doctoral dissertation, which he currently completed from the Gregorran UIniversity, Rome, Italy. Decasa begins his work with an over flowing elaboration of the word umma. He follows Fazlur Rabman's recommendation to study the meanings of umma in various Qur'anic verses in the order of their revelation to get a full understanding of the term. Decasa impressively uses a phenomenological approach in understanding the interpretation of Qur'anic exegesis of the word umma. Employing a contextual historical reading enables him to figure out the reflections of umma in some different particular historical contexts. In the context of the Qur'an, as shown in its varied commentaries, umma as a religious community, is likely open to various interpretations. In general, however, the term umma in the Qur'an reflects a reference to humankind as one community. The mainstream of belief in Islamic tradition is that God sent prophets to different peoples at different times, where they preached one religion and one religious community. In particular, the term umma may also suggest People of the Book (Ahl al-Kitab), Abraham and certainly Muslim community.DOI: 10.15408/sdi.v6i3.727
The Transmission of al-Manar's Reformism to the Malay-Indonesian World: The Cases of al-Imam and al-Munir Azyumardi Azra
Studia Islamika Vol 6, No 3 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (4573.222 KB) | DOI: 10.15408/sdi.v6i3.723

Abstract

This journal not only directly influenced the spread of Islamic reformism through its own articles, but most importantly also stimulated the publication of similar journals printed in the Maiay-Indonesian world. This paper is an early attempt to delineate and discuss in a comprehensive manner the transmission of Islamic reformism to the Maiay-Indonesian world by means of journals: primarly al-Imam in Singapore and al-Munir in Padang, West Sumatra, and other journals that were published in the area.DOI: 10.15408/sdi.v6i3.723
Al-Ittijah al-Ṣūfī wa al-Adab al-Sāmī fī al-Adab al-Indūnīsī al-Mu’āṣir Nursomad Nursomad
Studia Islamika Vol 6, No 3 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2259.823 KB) | DOI: 10.15408/sdi.v6i3.726

Abstract

The article is a study on the strength of the sûfi elements in modern Indonesian literary discourse.  Having explored the discourse on Sufism in the works of literature by the sûfi poets mentioned above,  the article discusses the socio-political and religious  context in which this transcendental  literature emerged. And in this case there are at least twoDOI: 10.15408/sdi.v6i3.726
The Morphology of Adat: The Celebration of Islamic Holy Day in North Coast Java Muhaimin AG.
Studia Islamika Vol 6, No 3 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v6i3.724

Abstract

The main concern of this paper is to throw light on the issue as follow: what days are currently considered as Holy days, for what reason and how is the commemoration or celebration of that day performed. With special reference to Cirebon, a region in North-coast Java about 250 km East of Jakana, This article will discuss this issue at some length. The socio-religious function of these celebrations is also explored.DOI: 10.15408/sdi.v6i3.724
Wali Songo Festival: Tracking Islamic Heritage and Building Islamic Brotherhood Ismatu Ropi
Studia Islamika Vol 6, No 3 (1999): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v6i3.728

Abstract

26 June to 25 July 1999 is of special significance for Indonesian Muslim. Located in Surabaya, East Java, the Wali Songo Festival, the greatest Islamic festival of the year, was held by the Muslim during that time. The Festival -which was officially opened by B.J. Habibie, then the President of Indonesia-was aimed as an important media for the expression of Indonesian Islamic culture and civilization. Thus the festival provided the visitors with the exhibition of many aspects of Islamic civilization achieved by the Indonesian Muslim, from archeological materials - such as the duplicated sword of the Prophet Muhammad, the gravestone of Sunan Ampel and Sunan Bonang (two of the nine Islamic preachers in Indonesia, Wali Songo - to the intellectual heritage like the decorated Qur'ân in various forms and the Islamic books by the 'ulâmi' (Kitab Kuning).  In addition, the festival also exhibited many products by the Muslim, such as calligraphy, rosaries (tasbih), and turbans (peci).DOI: 10.15408/sdi.v6i3.728

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