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Refleksi: Jurnal Kajian Agama dan Filsafat
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02156253     EISSN : 27146103     DOI : -
Core Subject : Social,
Social Sciences
Refleksi (ISSN 0215 6253) is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta. The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.
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Articles 6 Documents
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Search results for , issue "Vol. 4 No. 2 (2002): Refleksi" : 6 Documents clear
Di Balik Keyakinan: “Islam Fundamentalis” atau “Islam Neo-Modernis”? (Analisis Sosio-Historis Pemberitaan Majalah Tempo 1980-1994) Ridwan, M. Deden
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 4 No. 2 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i2.44848

Abstract

This study explores how Tempo magazine reported on the Islamic “neo-fundamentalist” movement—specifically ḥarakah—and its positioning in relation to the discourse of “neo-modernist Islam” in Indonesia from 1980 to 1994. The latter movement, though not entirely synonymous, has later been associated with what is commonly referred to as “liberal Islam.” Tempo is considered to have had a significant influence in presenting and shaping these two intellectual currents through its journalistic coverage. By analyzing the magazine’s reporting, this study seeks to discern Tempo’s intellectual inclination between these two Islamic ideologies. The findings suggest that media outlets, to a certain extent, inherently possess and project an intellectual vision in their editorial stance.
Tasawuf dan Terapi Krisis Modernisme: Studi Kritis terhadap Pemikiran Seyyed Hossein Nasr Syamsuri, Syamsuri
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 4 No. 2 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i2.44849

Abstract

This paper aims to explore Sufism as an alternative solution to the crisis of modernism, particularly in the spiritual domain. It also examines the model or form of Sufism proposed by Seyyed Hossein Nasr as a response to this crisis. By analyzing Nasr’s perspective, this study highlights how Sufism can serve as a counterbalance to the spiritual and existential dilemmas posed by modernity.
Islam Liberal dan Rasional: Kajian Atas Pemikiran Syed Ameer Ali Palawa, Alimuddin Hassan
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 4 No. 2 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i2.44850

Abstract

This paper presents an overview of Syed Ameer Ali’s perspectives on the causes behind the rise and decline of classical Islamic civilization. It further examines several of his key liberal-rational ideas, focusing on three main topics: (i) polygamy in Islam, (ii) slavery in Islam, and (iii) eschatological life in Islam. To provide context, this study begins with a brief biographical account of Syed Ameer Ali before delving into his intellectual contributions.
Frithjof Schuon dan Filsafat Perenial Nasuhi, Hamid
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 4 No. 2 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i2.44851

Abstract

The study of religion has evolved significantly over time, generally divided into two main approaches: normative and empirical. Theology and philosophy of religion belong to the normative category, while sociology of religion, psychology of religion, and history of religion fall under the empirical category. However, both approaches face criticism: the normative approach is often seen as overly dogmatic, while the empirical approach tends to reduce religion to a purely anthropological phenomenon. In response to these limitations, a new orientation in religious studies has emerged—one that seeks a more sympathetic understanding of different faiths. While phenomenology offers an approach to grasping religious experiences, it does not necessarily uncover the deeper unity underlying religious diversity. This is where perennial philosophy comes into play. One of the foremost scholars devoted to the perennialist approach in modern times is Frithjof Schuon. His works cover a wide range of religious traditions, from Christianity to Native American spirituality, from Islam to Japanese Shintoism. Unlike many Western scholars who focus primarily on the exoteric, empirical aspects of religion, Schuon begins with the esoteric essence of religious doctrines and symbols before examining their exoteric expressions. This method is evident in his three major works on Islam: Understanding Islam, Dimensions of Islam, and Islam and the Perennial Philosophy.
Al-Jarḥ Wa Al-Ta’dīl Salam, M. Isa H. A.
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 4 No. 2 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i2.44852

Abstract

Throughout history, ḥadīth has undergone periods of falsification due to various factors such as political interests, racial discrimination, and ideological motives. During these times, the authentic sayings of the Prophet Muhammad (SAW) were mixed with fabricated statements from individuals driven by personal interests. This posed a significant threat to the integrity of Islamic teachings in matters of creed (ʿaqīdah), worship (ʿibādah), and social transactions (muʿāmalah), as ḥadīth is considered a fundamental source of Islamic law. In response, scholars undertook rigorous efforts to authenticate ḥadīth by establishing systematic methodologies to distinguish between authentic and weak reports. One of the primary methods developed was al-Jarḥ wa al-Taʿdīl, a critical science used to evaluate the reliability of ḥadīth narrators. Scholars analyzed the sanad (chain of transmission) and matan (text) of ḥadīth, ensuring that narrators were trustworthy and their transmission was continuous and accurate. Through Jarḥ wa Taʿdīl, scholars assessed the credibility of narrators and determined whether their narrations should be accepted or rejected. This paper discusses the definition, scope, historical development, and key works related to al-Jarḥ wa al-Taʿdīl, highlighting its crucial role in the authentication of ḥadīth.
Metodologi Periwayatan Hadis Maulana, Maulana
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 4 No. 2 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i2.44854

Abstract

The ḥadīth of the Prophet Muhammad (SAW) serves as the second primary source of Islamic teachings after the Qur’an. However, the transmission of ḥadīth differs significantly from that of the Qur’an. While all Qur’anic verses were transmitted through mutawātir (massively transmitted) chains, ḥadīth are classified into mutawātir and āḥād (solitary reports). Consequently, the Qur’an holds the status of qaṭʿī al-wurūd or qaṭʿī al-thubūt, meaning its authenticity is universally accepted. In contrast, ḥadīth, especially those classified as āḥād, require rigorous scrutiny to determine their authenticity. Thus, ḥadīth are generally regarded as ẓannī al-wurūd or ẓannī al-thubūt, indicating their authenticity is probabilistic rather than definitive. While the primary concern in Qur’anic studies is understanding and applying its teachings, the study of ḥadīth encompasses not only comprehension and implementation but also the examination of its transmission. This necessity led to the development of ʿIlm al-Dirāyah, a specialized discipline focused on the methodologies of ḥadīth transmission. This paper explores the methodologies of ḥadīth transmission, including the conditions for acceptance and narration, different methods and forms of transmission, and efforts in ḥadīth dissemination. It begins by defining and comparing al-riwāyah and al-shahādah, followed by a discussion on scholarly differences and the author’s analytical perspective.

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