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Achmad Zainal Arifin, Ph.D
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Laboratorium Sosiologi, Fakultas Ilmu Sosial dan Humaniora, UIN Sunan Kalijaga Jl. Adisucipto 1, Yogyakarta, Indonesia, 55281
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INDONESIA
Jurnal Sosiologi Reflektif
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 19780362     EISSN : 25284177     DOI : https://doi.org/10.14421/jsr.v15i1.1959
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences
JSR focuses on disseminating researches on social and religious issues within Muslim community, especially related to issue of strengthening civil society in its various aspects. Besides, JSR also receive an article based on a library research, which aims to develop integrated sociological theories with Islamic studies, such as a discourse on Prophetic Social Science, Transformative Islam, and other perspectives.
Arjuna Subject : Ilmu Sosial - Sosiologi dan Ilmu Politik
Articles 14 Documents
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Search results for , issue "Vol 9, No 2 (2015)" : 14 Documents clear
PENDIDIKAN POLITIK KOALISI PEREMPUAN YOGYAKARTA WILAYAH YOGYAKARTA 2000-2008 Sri Roviana
Jurnal Sosiologi Reflektif Vol 9, No 2 (2015)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

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Abstract

Indonesian women are marginalized in political decision making. Various of women organizations before independence considered that political education to women as an important step. The Coalition of Women’s programs focus on political education. The method used in this research is descriptive, explorative, exploratory for illustrated with clear linkages between issues. Data mining is done by in-depth interviews as the primary data and the study of literature as secondary data. The data were analyzed by the social movement theory. The reseult of this research namely : First, political education into the long-term effort to equip women to have a political vision in the lives of individuals, groups or state. Second, the Coalition of Women’s Yogyakarta region because of ideology and values held by diverse, have run into trouble when mobilization in the fild. Women’s Coalition Yogyakarta region as a mass movement, depending on the actors and major donors. Third, the Coalition of Women in the Yogyakarta area represents the activity is more elite and educated class, represented by its management, not a representation of the existing member base in the hamlets with the appearance of weak economic class and low education. Fourth, because the mass relations of women with a donor agency that is so close, without realizing the long term has made a run when there is mass movement of funds from donors, and shuffl away when the donor agency. The summary of research namely: Indonesian Women’s Coalition Yogyakarta region actually has qualifid as an embryo or a sprinkling of new social movements, but the growth of this movement must deal Weakness factors are present in the middle of the road: diffiulty building shared ideology, political representation, which represented the elite organization, no consolidation organizing base, dependence on donor funding agencies and lack of self-help and self-fiancing members to conduct political education of women.
SOSIOLOGI KAUM SUFI: Sebuah Model Studi Integratif-interkonektif Dudung Abdurahman
Jurnal Sosiologi Reflektif Vol 9, No 2 (2015)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

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Abstract

This paper employs an integrated-interconnected perspective to examine Sufi groups and theirroles in developing Islamic teachings and performing social functions. Known as communities primarily characterized by their esoteric religious interpretation and Teacher- Student structured relationship, Sufi groups can be approached through analyzing their religious doctrines as well as their social practice. Combining these two analytical approaches, this paper argues that the dynamics of Sufi groups rests up on three factors. Firstly, the development of Sufi doctrines into ritual practices serves toproduce and strengthen particular patterns of social solidarity among the followers. Secondly, the participation of Sufi groups in the life of plural societal relations may take form in a distinct social movement, particularly when they are involved in the so-calledpublic spiritual and morality enforcement.Thirdly, Sufi groups can be classified into three groups: pragmatic-inclusive, fundamentalistexclusive, orpragmatic-fundamentalist.
ISLAM DAN PEKERJAAN SOSIAL Zulkipli Lessy
Jurnal Sosiologi Reflektif Vol 9, No 2 (2015)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

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Abstract

Islamic theology and the fie pillars of Islam have historical and current roles in enhancing Islamic social work practices in Muslim communities. These effects are explored by means of literature review and via comparisons among Muslim populations and other religious followers and with an examination of the theology of Shi’i Muslims and Sunni Muslims. Basic concepts of Islam, such as shahada (testimony), prayers, fasting, zakat, and pilgrimage, are recommended for use by Muslim social workers in their practice with Muslim clients.
DINAMIKA RESISTENSI PETANI TERHADAP EKSPANSI KAPITALISME DI JAWA (Studi atas Perlawanan Petani Terhadap Pertambangan Pasir Besi di Karangwuni Kulon Progo) Suliadi Suliadi
Jurnal Sosiologi Reflektif Vol 9, No 2 (2015)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

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Abstract

This thesis is aimed to analyze the peasant resistance against the iron sand mining that occurred in Kulon Progo. As its starting point, this study is based on the change in political attitude of peasants, who were initially against it turned into approving to the iron sand mining. Through an approach of James C. Scott’s “moral economy of peasant” and Samuel L. Popkin’s “political economy”, this research is reviewed in descriptive analysis of how the change in political attitude of peasants eventually happen. With that analysis, this study shows that the changes in political attitudes of peasants in response to the expansion of mining capitalism is nothing more than a political compromise by the peasants in response to the expansion of mining capitalism. What is actually going to be refused is the ways of investors / companies and countries in expansion which is capitalist bias, which only creates a farming community becomes eliminated to access the available resources.
DIBALIK KEKUATAN IDEOLOGI DAN KEPENTINGAN Hendris Hendris
Jurnal Sosiologi Reflektif Vol 9, No 2 (2015)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

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Abstract

Kekuatan-Keuatan Politik Indonesia : Kontestasi Ideologi dan Kepentingan
RESPON MASYARAKAT DESA SITIMULYO TERHADAP PENGELOLAAN TEMPAT PEMBUANGAN AKHIR SAMPAH (TPA) PIYUNGAN BANTUL YOGYAKARTA Sulistyaningsih Sulistyaningsih
Jurnal Sosiologi Reflektif Vol 9, No 2 (2015)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

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Abstract

The Problem of waste, especially the domestic one, needs to be addressed wisely. Up to now, the management of domestic waste is based on sanitary landfil system, which requires all domestic wastes to be managed, condensed, and buried as prescribed in Perda No.3 Tahun 2013 on the Management of Domestic Waste and Other Similar Wastes. The Practice of this bylaw could not be optimized yet because the Final Disposal at Piyungan is only operated in every three days, not in a daily basis. Final Waste Disposal (TPA) of Piyungan located in Sitimulyo Village. It established in 1995 and started their operation in 1996. The location of TPA Piyungan which is not far from the villagers’ settlement, especially those who live in Ngablak Hamlet, Sitimulyo Village, has resulted on various comments among the villagers on the existence of the TPA. Some villagers supported the existence of the TPA based on some economic benefis. Others are tend to reject the TPA based on air and water pollutions of the TPA. The aim of this research is to map the response of the villagers of Sitimulyo and the policy of the Village government on the issue of the management of TPA Piyungan. The data in this research arecollected through in-depth interview, newspapers, and other research reports. This research uses Blummer’s symbolic interactionism theory to analyze the data. This research fids several important issues: First, since its operation in 1995, TPA Piyungan has resulted on various responses among the villagers. Those who support the TPA usually benefied economically, while those who are not have any benefi tend to reject the existence of the TPA. Second, The Sitimulyo government is on the neutral position. They will ask the provincial governmen of Yogyakarta to close the TPA if most of the villagers want to do so. They are also ready to preserve the existence of the TPA, if it is based on the majority voices of the villagers.
STRATEGI PENGORGANISASIAN LEMBAGA KESEHATAN NAHDLATUL ULAMA (LKNU) DALAM PENGELOLAAN PROGRAM HIV/AIDS (Studi Kasus Pengelolaan Dana Hibah Global Fund AIDS di Indonesia) Henri Puteranto
Jurnal Sosiologi Reflektif Vol 9, No 2 (2015)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

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Abstract

The problems of managing HIV/AIDS programs arises when religious social organizations run the program. Religious organizations are required to run the program effectively. However, the implementation is not easy since they have to faced the “body of knowledge” of HIV/AIDS programs. Therefore, the ability of the organization to undertake this program is crucial. Religious organizations have a role to still keep the significance of religious values, at the same time to avoid conflct with the strategies possessed in HIV programs. This study explores three issues in the Health Organization of Nahdlatul Ulama, the interaction of values and norms, efforts to establish the organization legitimacy, and the ability to perform knowledge management. Qualitative research methods is used to explore the three issues mentioned above. The study results showed that the Health Organization of Nahdlatul Ulama as a socioreligious organization is able to answer sensitive issues in HIV/AIDS programs to reduce stigma and discrimination, building of organization legitimacy and conducting of knowledge management effectively
PENDIDIKAN DAMAI: Upaya Mencegah Budaya Anarkisme Pendidikan Muh. Syamsuddin
Jurnal Sosiologi Reflektif Vol 9, No 2 (2015)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

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Abstract

The violence has hegemonied all aspects of human life as in the politics, economic, social, law and education. Hegemony in the education fild cause the dehumanization of the substance and the teaching methods. Educational methods developed during this time is a pedagogical approach or one direction that become a teacher as a perfect fiure (knows about much matter ) and the student as a object. This form is called the violence in education. This violence can result of split personality. This paper discusses the prevention of the violenceoccured in the education through peace education.
IDENTIFIKASI RUMAH TANGGA RAWAN BENCANA GEMPA BUMI DI WILAYAH KABUPATEN BANTUL-DI YOGYAKARTA Nurhadi Nurhadi
Jurnal Sosiologi Reflektif Vol 9, No 2 (2015)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

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Abstract

Depending on the condition of vulnerability, disasters bring about different consequences to different households. Using the Sustainable Livelihood (SLA) framework, the research carried out in the earthquake-prone area of Bantul-Yogyakarta results in three conclusions. First, the wealthiest suffer the least because of their capabilities of reducing the impact of earthquake disaster by fortifying their houses and by improving their livelihood assets. Second, despite their sufferings, the poor tend to be more able to reduce the impact of future disaster event to their livelihoods, thanks to the strong social capital which had minimized the cost of housing reconstruction. Third, it is the self-suffiient group which is most prone to the disaster event. This is due their wealth had been eroded by overwhelming cost of house reconstruction and their inabilities to reduce labor cost.
TRANSMITTING CHARISMA: Re-reading Weber through the Traditional Islamic Leader in Modern Java Achmad Zainal Arifin
Jurnal Sosiologi Reflektif Vol 9, No 2 (2015)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

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Abstract

This paper tries to reconsidering the theory of authority, propounded by Max Weber, a pioneer of classical theory of sociology, particularly on his idea of charisma. Weber predicted that modernisation, as represented by the rationalisation process which is unstoppable phenomena for modern world lead the changing process of charismatic authority into other forms of authorities, especially the legal-rational one. By describing the dynamics of Kyai’s charismatic authority within the pesantren milieu, the rationalisation process tends to enhance the existence of charismatic authority of kyai. Based on a case study of a famous traditional pesantren in Yogyakarta, this paper elaborates the process of rationalisation describes how all instruments of traditional pesantren, including those that are resulted from the process, have contribution in preserving and maintaining the charismatic authority o kyai. Most members of traditional pesantren even believe that the quality of charisma, which is laid on the foundation of supernatural power, can be transmitted to the next successor through the institutionalisation of practices to gain that power. 

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