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Teaching Social Sciences through Ethnophotography
Suciptaningsih, Oktaviani Adhi;
Haryati, Titik
Komunitas Vol 7, No 2 (2015): September 2015
Publisher : Universitas Negeri Semarang
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DOI: 10.15294/komunitas.v7i2.4841
Curriculum 2013 requires teachers to be more creative in compiling teaching materials which are innovative, varied, exciting, contextual, and in accordance with learners’ needs to achieve learning objectives. This research aims at developing IPS materials for VII graders of Junior High School (SMP) based on ethnophotography. This study used Research and Development design (R D). The results were analyzed by qualitative analysis technique. The results show that most social studies (IPS) teachers have not yet developed the IPS materials for VII graders of SMP which is relevant to the environmental conditions. The ethnophotography was used to determine the development of IPS materials by photographing/taking pictures of each regional potential to be used as supporting material in IPS materials. Through ethnophotography, the students would be more interested and easier to learn the material, and at the same time, they learn a variety of region’s potential. In conclusion, the IPS material based on ethnophotography can be used as one of the ways to develop teaching materials to get more effective and efficient learning because students can easily understand the material through the photographs displayed in the teaching materials because the photographs show a variety of things around it.
Institutional Membership and Rural Development in Indonesia: Case Study of Three Villages in Purbalingga
Sutiyo, Sutiyo;
Nurdin, Ismail
Komunitas Vol 7, No 2 (2015): September 2015
Publisher : Universitas Negeri Semarang
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DOI: 10.15294/komunitas.v7i2.4518
This study aims to measure community membership in rural institution and analyze its benefits in rural development after Indonesian decentralization. To do so, a case study was conducted in Serang, Kedarpan and Sumilir village of Purbalingga District, Central Java Province. Respondents of this study consist of 232 people, and data are analyzed both qualitatively and quantitatively. Findings of this study present that diverse community groups exist, and most households become active members in one to two rural institutions. Neighbourhood, religious and farmer groups are the most active institutions in term of membership and carrying periodic meeting. Membership in rural institutions improves access to financial, physical and natural capital, but less in improving human capital. While most villagers are member of neighbourhood, farmer and religious groups, the village government does not build intensive interaction with these institutions in meetings to formulate village decision. Thus, the empowerment process is not optimally delivered, and the institutions cannot optimally help their members in addressing their livelihood problems. Some initiatives are performed by the institutions, but without government support, they result only limited benefits for the members. Thus, this study recommends the government to involve more institutions in village decision making, especially by improving the participation of neighbourhood, religious and farmer groups.
The Involvement of Women in the Production of Emping Melinjo (Melinjo Chips) to Improve the Economy of Rural Farmer Household
Arsal, Thriwaty
Komunitas Vol 7, No 2 (2015): September 2015
Publisher : Universitas Negeri Semarang
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DOI: 10.15294/komunitas.v7i2.4720
Women’s involvement in the production of melinjo chips were related to the low educational level and less skill. They only had skill in producing melinjo chips that they inherited from their parents. Women who worked to produce melinjo chips were only to help their husband to improve their household economy. In addition, collector companies only recognized man as workers; therefore, only man who got the salary. Qualitative research was used as the research method with 10 informants consisted of men and women. Research result indicated that the involvement of women in the production of melinjo chips was marginalized where salary was not calculated despite their involvement in the whole production process. Moreover, there was no recognition for women’s work and they had no health insurance and social protection from the collector companies.
Saminist’s Indigenous Knowledge In Water Conservation in North Karts Kendeng Sukolilo
Mojo, Endrat
Komunitas Vol 7, No 2 (2015): September 2015
Publisher : Universitas Negeri Semarang
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DOI: 10.15294/komunitas.v7i2.4048
Saminist is indigenous peoples and a local communities at North karts Kendeng. Saminist expected that North Karts Kendeng maintained and conserved continuity to be able to contribute to the life around this region especially abundant water. Water is one of the main needs of living beings on Earth, besides that water is a primary requirement of farmers in farming communities. Saminist as traditional community who only permitted to be farmers still practice the environmental wisdom from their heritage which aims to preserve the natural environment so that they could alive depend on nature around, especially Saminist just sack their business of farming crops that are not market oriented as much farming is done farmers in general. They tried to maintain a relationship of harmony between communities around the North Karts Kendeng to conserve North Karts Kendeng region from mining destruction, the negative impacts from mining in this region was disappears of water and others impacts such as natural disaster, flood, rough, and danger of tornado. North Karts Kendeng Sukolilo have 79 springs and 24 caves spread across 3 sub-district namely Sukolilo, Kayen and Tambakromo. Abundant natural resources certainly is a gift that needs to be maintained and conserved. To maintain and conserve this region with planting the three, not mining the rocks, maintain local wisdom, and refusal cement industry in North Karts Kendeng Sukolilo.
Heterogenity of Amber and Komin in Shaping Settlement Pattern of Jayapura City
Komunitas Vol 7, No 2 (2015): September 2015
Publisher : Universitas Negeri Semarang
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DOI: 10.15294/komunitas.v7i2.3287
Jayapura city is the capital of Papua province, located at the eastern end of Indonesia and the borders with neighboring countries, Papua New Guinea. From the results of population census in 2010 the population of the Jayapura city is 256.705 inhabitants with a number of indigenous people as much as 89.773 people (34.97%) and as many as 166.932 nonPapua population (65.03%). This figure shows that in Jayapura city, the number of migrants is much more than the indigenous people. The term amber and komin then appears that refers to the indigenous people of Papua (komin) and immigrants nonPapua (amber). The high migration flows in Jayapura resulting diversity in socio-cultural and economic structure of the population. This impacted on the formation of the population settlement patterns. This paper discusses the ethnic heterogeneity in Jayapura city community in shaping the urban spatial pattern. From the discussion, it is known that the existing settlements in Jayapura city consists of settlements indigenous peoples, settlements inhabited by a mixed population of Papua and nonPapua population, settlements inhabited by ethnic Papuans from outside the city of Jayapura and settlements inhabited by ethnic immigrants certain nonPapua. Settlement indigenous peoples still survive as indigenous settlements that have a spiritual religious meaning that must be maintained and protected. While the settlement of migrants Papua and nonPapua formed by some preferences, namely the ties of kinship, proximity to sources of livelihood (workplace) and social status.Kota Jayapura merupakan ibukota Provinsi Papua yang terletak di ujung timur Indonesia dan berbatasan dengan negara tetangga, Papua Nugini. Dari hasil sensus penduduk tahun 2010 jumlah penduduk Kota Jayapura adalah 256.705 jiwa dengan jumlah penduduk asli Papua sebanyak 89.773 jiwa (34,97%) dan penduduk nonPapua sebanyak 166.932 (65,03%). Angka ini menunjukkan bahwa di Kota Jayapura, jumlah penduduk pendatang jauh lebih banyak daripada penduduk asli Papua. Istilah amber dan komin kemudian muncul yang menunjuk pada orang asli Papua (komin) dan kaum pendatang nonPapua (amber). Tingginya arus migrasi di Kota Jayapura mengakibatkan kemajemukan dalam struktur sosial budaya dan ekonomi penduduknya. Hal ini berdampak pula pada terbentuknya pola permukiman penduduk. Tulisan ini membahas mengenai heterogenitas etnis pada masyarakat Kota Jayapura dalam membentuk pola keruangan kota. Dari hasil pembahasan diketahui bahwa permukiman yang ada di Kota Jayapura terdiri dari permukiman penduduk asli setempat, permukiman campuran yang dihuni oleh penduduk Papua dan penduduk nonPapua, permukiman yang dihuni oleh etnis Papua dari luar Kota Jayapura dan permukiman yang dihuni oleh etnis pendatang nonPapua tertentu. Permukiman penduduk asli setempat masih tetap bertahan sebagai permukiman adat yang mempunyai makna religius spiritual yang harus dijaga dan dilindungi. Sedangkan permukiman penduduk pendatang Papua maupun nonPapua terbentuk berdasarkan beberapa preferensi, yaitu adanya ikatan kekerabatan, kedekatan dengan sumber mata pencaharian (tempat kerja) dan status sosial.
Social Capital and Communication Systems of Ettawa Goat Breeders in Purworejo Regency
Handaka, Tatag;
Wahyuni, Hermin Indah;
Sulastri, Endang;
Wiryono, Paulus
Komunitas Vol 7, No 2 (2015): September 2015
Publisher : Universitas Negeri Semarang
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DOI: 10.15294/komunitas.v7i2.4479
The purpose of this study is to determine the social capital and communication system of Ettawa goat breeders (Peranakan Ettawa/PE) Kaligesing race in Purworejo. The study used the theory of social capital and communication systems in the perspective of Niklas Luhmann. The method of this study employed ethnography. Social capital of breeders is developed within farmers’ groups (Poktan). The existing social capitals in Poktan include trust, network, and norms. Social capital of trust is seen in the management of membership dues/contribution, poktan board transparency, division of work, and goat farming with nggaduh system. Network appears in the cooperation between Poktan with other Poktan, instructors/educator, traders/markets, universities, villages and districts. Norms are seen in the agreement on the division of dues, waragan group, and the breeders who use goats as debt guarantee and youth Poktan rules that prohibit breeders to sell the goats before lambing.
The Portrait of Women Resistance Towards Patriarchy System in The Movie of Dilema Ijab Kabul
Suhadi, Suhadi
Komunitas Vol 7, No 2 (2015): September 2015
Publisher : Universitas Negeri Semarang
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DOI: 10.15294/komunitas.v7i1.3601
This paper aims to interpret the women resistance towards the patriarchy system on a documentary film entitled “Dilema Ijab Kabul”. The focus of the documentary film analysis which portrays the behavior of early marriage is to be the earliest mapping in explaining that the action the women take is really as an opposition or vice versa. The concept used in analyzing the resistance of women against patrialkhal system in this documentary was the concept of the meaning of each daily interactions in society, women’s position, and orientation in a relation to men and women. Based on the finding, the analysis result of this documentary movie tries to invite the audience to see the wedding of the social phenomenon that is very different from the usual. Marriage is shown by a hegemony which then leads to a form of resistance from the women. Resistance to the patriarchy system which is done by women in the documentary movie is seen from many phenomenon of early marriage, divorce, and re-marry.
The Information Needs and Media of Small Islands Society
Yoganingrum, Ambar;
Hantoro, Wahyoe S
Komunitas Vol 7, No 2 (2015): September 2015
Publisher : Universitas Negeri Semarang
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DOI: 10.15294/komunitas.v7i2.4836
The purpose of the study is to identify the needs and appropriate media for information services regarding the management of freshwater and sanitation of small island community in North Lombok. The data was collected using a questionnaire with the households as respondents. The study then compared two samples i.e. the community in the district of Lombok north and Kepulauan Seribu using Kolmogorov-Smirnov technique. The community in both districts has similarities and differences in the aspect of demographic, understanding, behaviors as well as the information needs and the preferred media. The study concludes that the community in Lombok Utara needs information about global warming and its effect to the damage of freshwater and sanitation. The media information such as film animation is necessary to be considered due to fact that people of the two districts have a longer time on the land.
Dilemma of the Kinship and Formality Relationship between Employer and Domestic Worker in Yogyakarta, Indonesia
Muryanti, Muryanti
Komunitas Vol 7, No 2 (2015): September 2015
Publisher : Universitas Negeri Semarang
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DOI: 10.15294/komunitas.v7i2.4586
Labor relations between employers and domestic workers is one of the very old form of relationship that is influenced by cultural and social development of society. The purpose of this study to determine the forms of employment relationships of kinship and formal working relationships and form working relationships between them are preferred by employers in Yogyakarta. The theory used in this study uses the concept of patron-client (Scott, 1985) and patriarchy (Delaney, 2005) to explain the two forms of the employment relationship in the domestic sphere. This research used post-positivist paradigm with mixed methods, quantitative and qualitative (Guba Lincoln, 1997). The results showed kinship relationships occur in household domestic worker, working full time and living in the employer’s home. Formal relationship occurs in the working relationship of domestic workers work part time (fill-in), a special work as pramurukti and/ baby sitter. Generally, employers prefer that is kinship relationship because of the perspective domestic worker are part of the family. In contrast, domestic worker prefer to work part-time, work-specific and do not live in private homes because more wages and freely in the work. Employers and domestic workers have individual rationality in determining the form of employment relationship. In fact, kinship relationships wane and increasing the quantity of formal relations, characterized by the use of part-time domestic worker are increasingly numerous. In essence, kinship relationships and have in common that formal work status and low wages.
Javanese Cultural Socialization in Family and Ethnic Identity Formation of Javanese Adolescent Migrant at Lampung Province
Aryanti, Nina Yudha
Komunitas Vol 7, No 2 (2015): September 2015
Publisher : Universitas Negeri Semarang
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DOI: 10.15294/komunitas.v7i2.3624
Javanese adolescent migrants interactions in family across generations at multicultural society in Lampung stimulates a dynamic atmosphere for adolescent ethnic identity formation. Through socialization, the adolescent acquires Javanese cultural information as a foundation to develop their ethnic identity. This research aims are to know, find and analyze the cultural socialization aspects in family that support ethnic identity formation of Javanese adolescent migrants in Lampung. Throughout qualitative research, this research showed that socialization and ethnic identity formation in family is based on six themes : (1) family migration history; (2) adopted and referred family culture; (3) family identity development; (4) parenting style and amount of time spend for interaction in family and parent’s type of job ; (5) language used within the family; and (6) situations that support and obstruct of expression of ethnic identity.