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Jurnal Filsafat
Published by Universitas Gadjah Mada
ISSN : -     EISSN : -     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.
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Articles 16 Documents
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Search results for , issue "Vol 18, No 1 (2008)" : 16 Documents clear
KONSEP SEMIOTIK CHARLES JENCKS DALAM ARSITEKTUR POST-MODERN Murdiati, Dwi
Jurnal Filsafat "WISDOM" Vol 18, No 1 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (34.025 KB) | DOI: 10.22146/jf.3513

Abstract

AbstractThe aims of this work are to know and to explain Charles Jencks’ semiotic concept of postmodern architecture. In one hand, Jencks’ postmodern architecture is criticism on modern and modern-late architecture. Jencks stresses on both differences that modern and modern-late architecture are based on a single coding only and postmodern architecture is based on double coding in their style. In other one, Jencks’ postmodern architecture is a semiotic entity that has to seen as a sign.This research is the figure factual history research. It wasbased on primary and secondary literature. It used description,interpretation and heuristic method.Jencks’s semiotic conception of postmodern architecture hasadopted dualism semiotic of Saussuran like signifier-signified,langue-parole, denotation-connotation, and paradigmatic-sintagmatic. It also has adopted trilateral semiotic of Piercean like index, icon, symbol and sintagmatic, syntactic, semantic.Keywords: Postmodern architecture, double coding, dualismsemiotic, trial semioti.
AKTUALISASI PEMAHAMAN NILAI MENURUT MAX SCHELER BAGI MASA DEPAN BANGSA INDONESIA Jirzanah, Jirzanah
Jurnal Filsafat "WISDOM" Vol 18, No 1 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (61.949 KB) | DOI: 10.22146/jf.3519

Abstract

AbstractScheler is a philosopher who argues that philosophy and real life are not inseparable. Scheler does not base his ideas in aspecific scientific procedure and have no an empirical procedure, but uses an intuition to perform a direct relation with the reality. A morality of human being relied into effect of objective values. A value arrested directly pursuant to intuition. The targets of this research are to formulate descriptively a background philosophical theory of Scheler axiology, values essence, and base of an understanding of values, later then formulate analytically an excess and weakness of Scheler axiology, and basic axiology to Indonesian nation in the future.This research is a library research in Philosophy. Source ofdata collected from bibliographic books which related with thematerial object of this research. The material object of this research is theory Scheler about value. The formal object of this research is Axiology. A primarily materials of this research are books have published about Scheler masterpiece in Ethics and value theory. The steps of this research are sort in data collecting, reduce the data, data classification, interpretation, recapitulating, and reporting. Method of data analyze uses the understanding of interpretation and hermeneutic.The result of this research showed that idea of Scheler philosophy is influenced by Husserl phenomenology. Phenomenology represented methods and philosophy. Phenomenology as a method sorts the steps which must be taken to be able to pure phenomenon. Someone have to starting from subject and its awareness and also to return a pure awareness (intuition). Scheler have a notion, that value look of human being because sticked at a reality. Intelligence or mind cannot have a kind of direct link with values. Values express human being through the emotional intuition (consciousness). The principles of axiology are needed in the nation and state guidance so that pluralism can become the nation strength. An understanding of values through life sensitivity is important in answering multiculturalism of Indonesia. The principles of humanity, unity, and contextuality can be accepted with the sensitivity. The principles of unity and contextuality can make an ethnical group comprehend and have empathy to the other ethnical group values. If multiculturalism is understood through the rational approach, it will emerge ‘right and wrong’ justification without consideration of tolerance and empathy.Keywords: philosophy, values, Indonesian, real life.
TINJAUAN FILOSOFIS PROBLEMA PENGELOLAAN SAMPAH Muthmainnah, Lailiy
Jurnal Filsafat "WISDOM" Vol 18, No 1 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (35.301 KB) | DOI: 10.22146/jf.3514

Abstract

AbstractModernisation as a term refers to the development processwhich has a lot of limitation, and one of this problem is aboutgarbage. Commonly, there are two big sources of garbage,industrializations and high mass consumtions. In fact, both of them are consequence of logical modernity. There are two reasons why garbage becomes a great problem in recent years. First, the quantity of garbage is overload, and second, its quality: most of the garbage is not bio-degradable. This problem will be more complicated because people usually use logic “not in my back yard” with their garbage. To respond this problem, modernity tries to transform in a new kind of development, that is usually called sustainable development. Although there are several different interpretations of sustainable development but it refers to The Brundtland Commission which defines sustainable development as a process of change in which the exploitation of resources, direction of investments, orientation of technological development, and institutional change are made consistent with future as well as present needs. For instance emphasize constancy of natural capital stock as a necessary condition for sustainability. Growth or wealth must be created without resources depletion. Exactly how this is to be achieved remains a mystery, but majority of sustainable development literature said that this condition will be achieved with using model ecological modernisation. Thus, the challenge is to find new technologies and to expand the role of the market in allocatingenvironment resources with the assumption that putting a price on the natural environment is only the way to protect it. In fact, this ways are used to solve the problem of garbage in recent years.Keywords: sustainability, ecology, garbage.
MANUSIA DAN HISTORISITASNYA MENURUT MARTIN HEIDEGGER Tjahyadi, Sindung
Jurnal Filsafat "WISDOM" Vol 18, No 1 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (64.408 KB) | DOI: 10.22146/jf.3515

Abstract

AbstractHeidegger viewed “freedom” and “transcendence” (retrospective consciousness) as the element that determines “the way of human existence” and also the human understanding of “history” radically. Philosophy of history is the main point ofHeidegger’s philosophy. It is showed by his most fundamentalconcept of “temporality”. Heidegger so far developed the basiccharacteristic of relationship of “Being” (reality) and “time”(horizon) as a dialectical relationship. Because of his “poetic”nuance, Heidegger often makes someone confused for his called for “Being” as a “person”, e.g., it as “the giver of blessing”. Heidegger brings to the “true” understanding that all philosophical inquiries start and end in the understanding of human being.Keywords: the way of being, being, history, human being
KESADARAN ATAS REALITAS: KAJIAN SVAMI CHINMAYANANDA TERHADAP MANDUKYA UPANISAD Aulia, Faisal Yan
Jurnal Filsafat "WISDOM" Vol 18, No 1 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (40.815 KB) | DOI: 10.22146/jf.3511

Abstract

AbstractKnowledge and technology development has given a lot ofadvantages in the human life. In the other side, bad effects of this development also cause ignorance of spiritual life. The life has only meaning in material relation (in the extensive meaning); between material life and spiritual life, there is unbalanced. For some people, this make an emptiness in their life; their life feels tasteless and has no meaning. Finally, they return to religion to look for answers of question about the meaning of life. Svami Chinmayananda, in his study of Mandukya Upanishad, tries to answer the question by explaining the nature of reality. In this study, he reveals the nature of reality by epistemology and metaphysics perspective. The purpose of this research is giving description about consciousness concept, the nature or reality and consciousness (involves knowledge) which can bring someone to understand the reality which found in Svami Chinmayananda’s study of Mandukya Upanishad. Besides that, the researcher also did critical evaluation about epistemology and metaphysics problems which found in this study.The consciousness of the nature of reality can be a basic guide in living the life and answer problems of the meaning of life.The life which is growing more materialistic needs a balancebetween material world and spiritual world. By discriminativeknowledge (Viveka), someone will reach Turiya consciousness. This Turiya consciousness will bring someone to understand the nature of reality (Atman or Brahman); finally, he/she will understand the meaning of life. Other perspective which is offered by Svami Chinmayananda in his study of Mandukya Upanishad can function as a consideration in living this life.Keywords: Turiya, Avidya, consciousness, reality.
GERAKAN FEMINISME ISLAM DALAM PERSPEKTIF FATIMAH MERNISSI Widyastini, Widyastini
Jurnal Filsafat "WISDOM" Vol 18, No 1 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (49.355 KB) | DOI: 10.22146/jf.3517

Abstract

AbstractThe purpose of this research is to know the women’s role inthe scope of social life, nation and country. The varieties ofunjustness to women happened in every part of this world. They are considered as a weak creature, so that oppression always happened to them. They should act bravely to face those abuses by themselves. As God creatures, men and women have the same status before Allah SWT. Instead of their advantages and disadvantages, they should cooperate and help each other for welfare and peaceful society.The frequently of unjustness conduct or abuse toward women is a reason why a women movement appeared which was pioneered by Fatimah Mernissi. This movement aimed to break the old fashioned tradition society which is not appropriate with the recent world, namely Islamic feminism movement. It is an Islamic Women movement which try to get the same conduct betwen women and men in the boundary of Islam tenet.Based on the result of the analyzed research a conclusion can be drawn: Fatimah Mernissi’s Islamic Feminism Movementcontradicted with Islam tenets either in Ijtihad, As Sunnah and Holy Koran.Keywords: Fatimah Mernissi, Islamic feminism movement

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