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All Journal Jurnal Filsafat Jurnal Ilmu Sosial dan Ilmu Politik Jurnal Ilmu Sosial dan Ilmu Politik Jurnal Filsafat Jurnal Filsafat Indonesia Jurnal Hukum dan Peradilan
Lailiy Muthmainnah
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Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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RUANG PRIVAT INDIVIDU DALAM SISTEM KAWIN MAWIN MASYARAKAT SUMBA TIMUR Muthmainnah, Lailiy; Trisakti, Sonjoruri Budiani
Jurnal Filsafat "WISDOM" Vol 20, No 3 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Abstract

AbstractEast Sumba people have strong kinship and marital system.All of the living aspect of the East Sumba people managed by their kabihu. The various rights and duties will be emerge in the kabihu, include of this point is the custom duties related to the marriage process. Marriage in the East Sumba people have great symbol, not only for having a child but also to keep save uma marapu. The kinship of East Sumba people is patriarchy and the marriage system is always exogamy. It is taboo for marriage in one kabihu. Related to the kinship system in East Sumba, when a woman get married with a man from a different kabihu and her husband finishes his duties (belis), the woman will join her husband kabihu. Then, there is no kinship relation again between her and her old kabihu.Consequently, almost of the yera (wife’s family) make belis isimpossible to pay. From material aspect, belis process will give an advantage for the woman’s family but for the couple it will restraint their freedom. There is no private sphere for them because all of their marriage process will be judged and done by their family and kabihu.Keywords: East Sumba, marriage, uma marapu, kabihu, belis, yera,private sphere.
KRITIK FEMINIS TERHADAP DEVELOPMENTALISME Muthmainnah, Lailiy
Jurnal Filsafat "WISDOM" Vol 18, No 3 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractFeminist activists made a breakthrough of attempt in reformulating a development theory. The basic issue was breaking the binary logic on the development theory. The feminists try to place gender relation at the center of theorization. To make it more concrete, every feminist movement establish projects and programs to improve the economic and social position of women. It is seen on their program, from Women in Development until Postmodern and Development. Although every feminist movement had a different vision and mission, but we can conclude that almost every critic to development have a similar attention to the androcentricism of science and unfairness on the distribution on material resources that occur on the process of development.Keywords: Feminist activists, gender relation, development.
TINJAUAN FILOSOFIS PROBLEMA PENGELOLAAN SAMPAH Muthmainnah, Lailiy
Jurnal Filsafat "WISDOM" Vol 18, No 1 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractModernisation as a term refers to the development processwhich has a lot of limitation, and one of this problem is aboutgarbage. Commonly, there are two big sources of garbage,industrializations and high mass consumtions. In fact, both of them are consequence of logical modernity. There are two reasons why garbage becomes a great problem in recent years. First, the quantity of garbage is overload, and second, its quality: most of the garbage is not bio-degradable. This problem will be more complicated because people usually use logic “not in my back yard” with their garbage. To respond this problem, modernity tries to transform in a new kind of development, that is usually called sustainable development. Although there are several different interpretations of sustainable development but it refers to The Brundtland Commission which defines sustainable development as a process of change in which the exploitation of resources, direction of investments, orientation of technological development, and institutional change are made consistent with future as well as present needs. For instance emphasize constancy of natural capital stock as a necessary condition for sustainability. Growth or wealth must be created without resources depletion. Exactly how this is to be achieved remains a mystery, but majority of sustainable development literature said that this condition will be achieved with using model ecological modernisation. Thus, the challenge is to find new technologies and to expand the role of the market in allocatingenvironment resources with the assumption that putting a price on the natural environment is only the way to protect it. In fact, this ways are used to solve the problem of garbage in recent years.Keywords: sustainability, ecology, garbage.
State of Nature J.J. Rousseau dan Implikasinya terhadap Bentuk Ideal Negara Muthmainnah, Lailiy
Jurnal Filsafat "WISDOM" Vol 21, No 1 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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J.J. Rousseau conception about state of nature is not state of war but peace condition, abundant resources, and rooted in the pre history era. The condition changed when the savage man had been in transition to the civil society. In this situation conflict of interest appears and the State is needed to solve this problem. Rousseau proposes partisipatory democracy as ideality of the State. In the partisipatory democracy a souvereign will have important position because it will make a legislation. Because of that, all citizens must have a good political education so that their preference will be similar to general will.    Keywords: state of nature, J.J. Rousseau, State, partisipatory democracy, general will.
Menggugah Partisipasi & Membangun Sinergi: Upaya Bergerak dari Stagnasi Ekologis Pengelolaan Sampah Muthmainnah, Lailiy
Jurnal Ilmu Sosial dan Ilmu Politik Vol 11, No 2 (2007): Dinamika Politik Lingkungan
Publisher : Fakultas Ilmu Sosial dan Ilmu Politik Universitas Gadjah Mada

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Abstract

Current approach of the government on managing waste is still focused on localizing waste by implementing method of TPA (Final Disposal Site), in which waste materials are collected and disposed in a certain area. This approachhas receiaed wide criticisms since it failed to anticipate the ecological and environmental degradation. This paper argues that the approach in waste management should not only focused on the end of pipe method but also increasing the effort of clean production mechanism. Using the case of waste management in Yogyakarta, this paper suggests some steps to synergizing the approaches and highlights the important of stakeholders participation in optimizing waste management while preserving the environment.
PROBLEM DALAM ASUMSI PSIKOLOGI BEHAVIORIS (SEBUAH TELAAH FILSAFAT ILMU) Muthmainnah, Lailiy
Jurnal Filsafat "WISDOM" Vol 27, No 2 (2017)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (227.142 KB) | DOI: 10.22146/jf.32801

Abstract

Behaviorism as a mainstream in psychology occupies a very significant position in decades. Behaviorism developed a method that is able to overcome the shortcomings of introspection in psychology studies. There are three basic assumptions in behaviorist psychology : (1) The method of behaviorist is out-inside (from outside to inside) so that the focus of the study on psychology is behavior and not on the internal mental state. The method of behaviorist psychology is the opposition of the Cartesian model of thinking that is inside-out. (2) The purpose of psychology was the prediction of behavior. (3) The human body is mechanically qualitatively not much different with animals, just to be more complex, so that there is no qualitative difference between the behavior of humans and non-humans. Based on the above assumptions, the fundamental problem that then arises are follows: (1) Ignored or even rejection of consciousness as a part that should be considered in human behavior. (2) Explanation of a very mechanical style behaviorist only able to explain human behavior in terms of a materialist causa, formalist, and efficient, regardless of cause of finalists who put more emphasis on the intentions of the action. (3) Behaviorism too dogmatic in its aim to predict behavior. Regardless of the problems that exist in the assumptions behaviorist psychology, the flow is still able to contribute in explaining people's behavior, given the influence of the environment (both physical and social environment, cultural and economic) as a source of effective stimulus for the behavior of individuals.
KRITIK FEMINIS TERHADAP DEVELOPMENTALISME Muthmainnah, Lailiy
Jurnal Filsafat "WISDOM" Vol 18, No 3 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (181.264 KB) | DOI: 10.22146/jf.3530

Abstract

AbstractFeminist activists made a breakthrough of attempt in reformulating a development theory. The basic issue was breaking the binary logic on the development theory. The feminists try to place gender relation at the center of theorization. To make it more concrete, every feminist movement establish projects and programs to improve the economic and social position of women. It is seen on their program, from Women in Development until Postmodern and Development. Although every feminist movement had a different vision and mission, but we can conclude that almost every critic to development have a similar attention to the androcentricism of science and unfairness on the distribution on material resources that occur on the process of development.Keywords: Feminist activists, gender relation, development.
GLOBALISASI DARI PERSPEKTIF KRITIS Muthmainnah, Lailiy
Jurnal Filsafat "WISDOM" Vol 17, No 1 (2007)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (143.587 KB) | DOI: 10.22146/jf.23232

Abstract

By the end of the twentieth century the meaning of globalization were contested in every where. Not only in the economic or political debate, but it is also in the media. There are two major questions about globalization. Is that unavoided process or just an ideological project from the owner of social power in the world? Critical perspective said that world order not only as a product from the relations between one’s states to the others but also product from the relations between social powers in the world. Include at this point are material, ideological, and institutional power. And the world order formed by the configuration of it. So, in the critical perspective, globalization isn’t a natural or given reality, because any dominant actor in this project. And this actor uses their social power to directing where the globalization goes on. Unfortunatelly, no one’s (states) try to struggle from this condition. They just keep silent in this hegemonic process. The last question is how to solve this problem? And Antonio Gramsci said that war of position and war of maneuver are the ways to solve this problem.
TINJAUAN KRITIS TERHADAP EPISTEMOLOGI IMMANUEL KANT (1724-1804) Muthmainnah, Lailiy
Jurnal Filsafat "WISDOM" Vol 28, No 1 (2018)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (178.729 KB) | DOI: 10.22146/jf.31549

Abstract

The background of this article is a metaphysical problem that arose in Immanuel Kant's thought in his Critique of Pure Reason. Through a hermeneutic approach this article aims to analyze the metaphysical problems that arise in Immanuel Kant's epistemology of thought. Based on the research results can be concluded that the unequivocal separation between phenomena and noumena will cause humans will never come to the knowledge of the Transcendent, as well as with moral and aesthetics. This is because such knowledge can only be obtained through my participation as a Subject through the process of continuous existence and more of a personal invitation. In the end it can be concluded that the nature of analog knowledge is the meaning of multidimensional side of human life. This brings consequences to the need for intersubjective dialogue and continual openness. Knowledge is an infinite thing. Human knowledge therefore will never reach the end of the journey but only continuously expanded its horizon.
RUANG PRIVAT INDIVIDU DALAM SISTEM KAWIN MAWIN MASYARAKAT SUMBA TIMUR Muthmainnah, Lailiy; Trisakti, Sonjoruri Budiani
Jurnal Filsafat "WISDOM" Vol 20, No 3 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (241.106 KB) | DOI: 10.22146/jf.3421

Abstract

AbstractEast Sumba people have strong kinship and marital system.All of the living aspect of the East Sumba people managed by their kabihu. The various rights and duties will be emerge in the kabihu, include of this point is the custom duties related to the marriage process. Marriage in the East Sumba people have great symbol, not only for having a child but also to keep save uma marapu. The kinship of East Sumba people is patriarchy and the marriage system is always exogamy. It is taboo for marriage in one kabihu. Related to the kinship system in East Sumba, when a woman get married with a man from a different kabihu and her husband finishes his duties (belis), the woman will join her husband kabihu. Then, there is no kinship relation again between her and her old kabihu.Consequently, almost of the yera (wife’s family) make belis isimpossible to pay. From material aspect, belis process will give an advantage for the woman’s family but for the couple it will restraint their freedom. There is no private sphere for them because all of their marriage process will be judged and done by their family and kabihu.Keywords: East Sumba, marriage, uma marapu, kabihu, belis, yera,private sphere.
Co-Authors Artha Debora Islami, Moch Zihad Rizal Mustansyir Sindung Tjahyadi Sonjoruri Budiani Trisakti