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Jurnal Filsafat
Published by Universitas Gadjah Mada
ISSN : -     EISSN : -     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.
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Articles 10 Documents
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Search results for , issue "Vol 19, No 3 (2009)" : 10 Documents clear
AJARAN MORAL BERUMAH TANGGA DALAM SERAT DARMAWASITA KARYA K.G.P.A.A. MANGKUNAGORO IV Pitoyo, Djoko
Jurnal Filsafat "WISDOM" Vol 19, No 3 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Abstract

AbstractSerat Darmawasita was written by K.G.P.A.A. Mangkunagoro IV in 1879 A.D. The overall lyrics of the Serat imply some advices or moral teachings on household affairs for spouses in order to maintain the solidity, the harmony and continuance of their marriage life. Relationship between husband and wife is maintained carefully based on their understanding on their own rights and duties. All those positions, attributes, and roles between husband and wife, of course, correspond to the cultural values, spirits and atmosphere of Javanese noble family at that time.Several moral teachings on household affairs might be appropriated as a reference or an inspiration for us, such ascommunication between husband and wife would be better performed in serenity so that there will be a harmony within thehousehold. The courtesy should be given a priority for the sake of solidity, harmony and continuance of the husband-wife relationship within the family. Accordingly, life would be not only good, but also proper and beautiful.Keyword: morality, household, husband, wife, rights, responsibility.
PERBANDINGAN LATAR BELAKANG FILOSOFIS KONSEP KEKELUARGAAN DALAM SISTEM SOSIAL JAWA DAN SISTEM KENEGARAAN INDONESIA Sudaryanto, .
Jurnal Filsafat "WISDOM" Vol 19, No 3 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Abstract

AbstractJavanese take care of harmony and honour of their homeland as important as they take care of their family. Familiarity does not only occur in their family, but also in the wide society. Their society is considered as a big family and viewed as a harmonywhich requires to be taken care of. The harmonious life does not merely take care of an orderly social relationship, but it also respects and relates to supernatural realm. According to Javanese, the human life on the earth is directly interconnected with the supernatural realm.The modern state of Indonesia applies a social system of familiarity which is based on harmonious values and mutualassistance (mutuality) and reciprocity. The values exist on the social system of Java. However, there is an elementaryphilosophical difference. The philosophy of modern Indonesia state views that the familiarity, which includes harmonious values, mutual assistance and reciprocity, only occurs between state and citizen, not the supernatural realm.Keyword: familiarity, respect, harmony, mutuality, reciprocity.
REFLEKSI METAFISIK PADA SIMBOL MAJANG DAN TARUB DALAM UPACARA PERKAWINAN ADAT JAWA (GAYA JOGJAKARTA) Rochani, Dewi
Jurnal Filsafat "WISDOM" Vol 19, No 3 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Abstract

AbstractJavanese always makes symbols that reflect their philosophyof life. One of them is in their wedding ceremony, especially“Majang” and “Tarub”. The “Majang” and “Tarub”, which is such wedding materials, symbolize expectations of Javanese familyto bride and groom in order to get happiness and peaceful life, and messages/ advices to the audience. The Javanese have insights that the quantity of reality tends to be monism. The quality of reality tends to be spiritualism but it still gives us a room to think rationally and pragmatically. The dynamic of reality tends to be idealism without ignoring the realism of life. The ontology norm of Javanese shows a harmony with surroundings, natural and supernatural life.Keyword: majang, tarub, monism, spiritualism, idealism, fatalism, harmony, ritual.
ESTETIKA SIMBOLIS DALAM BUSANA PENGANTIN ADAT MINANGKABAU DI PADANG Maresa, Anggia
Jurnal Filsafat "WISDOM" Vol 19, No 3 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Abstract

AbstractMinangkabaus wedding dress is one of traditional arts in Minangkabaus society. The symbols at wedding dress are foundedpunishment and sense of morality about human deportment.Although the era have changed, the wedding dress still exists atwedding ceremonies of Minangkabau, especially in Padang. Thewedding dress shows many great aesthetic things which are combined by shapes and symbols containing morals and advices for the meaningful marriage. It is a heritage from the ancestor.Keyword: wedding dress, symbols, aesthetics, Minangkabau.
PEREMPUAN DALAM KEARIFAN LOKAL SUKU BADUY Maharani, Septiana Dwiputri
Jurnal Filsafat "WISDOM" Vol 19, No 3 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Abstract

AbstractMany people call the Baduy is an ethnic group of Sundaneseliving in a relatively isolated area. In fact the Baduy peopleintentionally detach themselves from modernity. They overcome life problems by holding their custom order firmly. They maintain their nature, coexist harmoniously, and obey their tradition. They believe that if they do not obey it, surely, there will be an accident or difficulties in their life.The Baduy society consists of Inner Baduy and Outer Baduy.They place forward the harmonious relationship between men and women (husband and wife) with work sharing. The Baduy marriage also recognizes monogamy. The marriage partner is determined by father side, and the good marriage is in consanguinity. Divorce, according to the Inner Baduy, is only permitted by reason of death, whereas the Outer Baduy enable the divorce without reason of death. The Baduy women exist by making woven clothes. It shows that woman can work out of domestic affairs.Keyword: Baduy, Baduy woman, local wisdom, gender relation,harmony, monogamy.
PEREMPUAN DALAM KEARIFAN LOKAL SUKU BADUY Maharani, Septiana Dwiputri
Jurnal Filsafat "WISDOM" Vol 19, No 3 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (50.828 KB) | DOI: 10.22146/jf.3435

Abstract

AbstractMany people call the Baduy is an ethnic group of Sundaneseliving in a relatively isolated area. In fact the Baduy peopleintentionally detach themselves from modernity. They overcome life problems by holding their custom order firmly. They maintain their nature, coexist harmoniously, and obey their tradition. They believe that if they do not obey it, surely, there will be an accident or difficulties in their life.The Baduy society consists of Inner Baduy and Outer Baduy.They place forward the harmonious relationship between men and women (husband and wife) with work sharing. The Baduy marriage also recognizes monogamy. The marriage partner is determined by father side, and the good marriage is in consanguinity. Divorce, according to the Inner Baduy, is only permitted by reason of death, whereas the Outer Baduy enable the divorce without reason of death. The Baduy women exist by making woven clothes. It shows that woman can work out of domestic affairs.Keyword: Baduy, Baduy woman, local wisdom, gender relation,harmony, monogamy.
AJARAN MORAL BERUMAH TANGGA DALAM SERAT DARMAWASITA KARYA K.G.P.A.A. MANGKUNAGORO IV Pitoyo, Djoko
Jurnal Filsafat "WISDOM" Vol 19, No 3 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (62.732 KB) | DOI: 10.22146/jf.3436

Abstract

AbstractSerat Darmawasita was written by K.G.P.A.A. Mangkunagoro IV in 1879 A.D. The overall lyrics of the Serat imply some advices or moral teachings on household affairs for spouses in order to maintain the solidity, the harmony and continuance of their marriage life. Relationship between husband and wife is maintained carefully based on their understanding on their own rights and duties. All those positions, attributes, and roles between husband and wife, of course, correspond to the cultural values, spirits and atmosphere of Javanese noble family at that time.Several moral teachings on household affairs might be appropriated as a reference or an inspiration for us, such ascommunication between husband and wife would be better performed in serenity so that there will be a harmony within thehousehold. The courtesy should be given a priority for the sake of solidity, harmony and continuance of the husband-wife relationship within the family. Accordingly, life would be not only good, but also proper and beautiful.Keyword: morality, household, husband, wife, rights, responsibility.
PERBANDINGAN LATAR BELAKANG FILOSOFIS KONSEP KEKELUARGAAN DALAM SISTEM SOSIAL JAWA DAN SISTEM KENEGARAAN INDONESIA Sudaryanto, Sudaryanto
Jurnal Filsafat "WISDOM" Vol 19, No 3 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (45.301 KB) | DOI: 10.22146/jf.3439

Abstract

AbstractJavanese take care of harmony and honour of their homeland as important as they take care of their family. Familiarity does not only occur in their family, but also in the wide society. Their society is considered as a big family and viewed as a harmonywhich requires to be taken care of. The harmonious life does not merely take care of an orderly social relationship, but it also respects and relates to supernatural realm. According to Javanese, the human life on the earth is directly interconnected with the supernatural realm.The modern state of Indonesia applies a social system of familiarity which is based on harmonious values and mutualassistance (mutuality) and reciprocity. The values exist on the social system of Java. However, there is an elementaryphilosophical difference. The philosophy of modern Indonesia state views that the familiarity, which includes harmonious values, mutual assistance and reciprocity, only occurs between state and citizen, not the supernatural realm.Keyword: familiarity, respect, harmony, mutuality, reciprocity.
REFLEKSI METAFISIK PADA SIMBOL MAJANG DAN TARUB DALAM UPACARA PERKAWINAN ADAT JAWA (GAYA JOGJAKARTA) Rochani, Dewi
Jurnal Filsafat "WISDOM" Vol 19, No 3 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (72.873 KB) | DOI: 10.22146/jf.3437

Abstract

AbstractJavanese always makes symbols that reflect their philosophyof life. One of them is in their wedding ceremony, especially“Majang” and “Tarub”. The “Majang” and “Tarub”, which is such wedding materials, symbolize expectations of Javanese familyto bride and groom in order to get happiness and peaceful life, and messages/ advices to the audience. The Javanese have insights that the quantity of reality tends to be monism. The quality of reality tends to be spiritualism but it still gives us a room to think rationally and pragmatically. The dynamic of reality tends to be idealism without ignoring the realism of life. The ontology norm of Javanese shows a harmony with surroundings, natural and supernatural life.Keyword: majang, tarub, monism, spiritualism, idealism, fatalism, harmony, ritual.
ESTETIKA SIMBOLIS DALAM BUSANA PENGANTIN ADAT MINANGKABAU DI PADANG Maresa, Anggia
Jurnal Filsafat "WISDOM" Vol 19, No 3 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (52.715 KB) | DOI: 10.22146/jf.3438

Abstract

AbstractMinangkabau's wedding dress is one of traditional arts in Minangkabau's society. The symbols at wedding dress are foundedpunishment and sense of morality about human deportment.Although the era have changed, the wedding dress still exists atwedding ceremonies of Minangkabau, especially in Padang. Thewedding dress shows many great aesthetic things which are combined by shapes and symbols containing morals and advices for the meaningful marriage. It is a heritage from the ancestor.Keyword: wedding dress, symbols, aesthetics, Minangkabau.

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