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Anton Widyanto
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anton.widyanto@ar-raniry.ac.id
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Pusat Penelitian dan Penerbitan, Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M), Universitas Islam Negeri Ar-Raniry Banda Aceh. Jl. Syeikh Abdul Rauf, Kopelma Darussalam, Kec. Syiah Kuala, Banda Aceh 23111
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Ar-Raniry, International Journal of Islamic Studies
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : 23557885     EISSN : 2355813X     DOI : 10.22373/jar
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences
The scope of Jurnal Ar Raniry is conceptual ideas in the study of Islamic sciences: Education Islam, Al-Quran and Hadith, Thoughts in Islam, Fiqh and Islamic Rules, History and civilization of Islam, Language and Islamic literature, Dakwah and Islamic Communication and Modern developments in Islam. The presence of this journal is intended to respond to and inform the development of current academic issues related to Islamic studies. Contributions of scholars both from internal and external articles will be warmly welcomed with great appreciation.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 5 Documents
 1 
Search results for , issue "Vol 7, No 2 (2020): Ar-Raniry: International Journal of Islamic Studies" : 5 Documents clear
Konsep akal Menurut Perspektif Alquran dan Para Filsuf Firdaus M. Yunus; Syamsul Rijal; Taslim HM Yasin
Ar-Raniry: International Journal of Islamic Studies Vol 7, No 2 (2020): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (481.78 KB) | DOI: 10.22373/jar.v7i2.10976

Abstract

This study aims to examine the position of reason in the Quran and philosophers point of view. As a qualitative study, research uses data from reading material available in libraries. The materials obtained were analyzed systematically so that the data could be justified. Intellect has a function of thinking and a tool to examine everything that is needed by humans. Reason as a reflection of the human rational soul has special powers that are not possessed by plants and animals. Human reason not only has rational power, it also has elements of "malakuti" and Divine, because in the mind there is soul and spirit. As a spiritual organ, and also the heart (qalb) it is very possible for humans not only to communicate with spiritual beings, but also to navigate the attributes of prophets, angels and divinities that are not possible by any creation in this world.
Implementasi Konsep Ahli Waris Patah Titi Di Mahkamah Syar’iyah Bireuen, Aceh, Indonesia Munawir Munawir
Ar-Raniry: International Journal of Islamic Studies Vol 7, No 2 (2020): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (398.398 KB) | DOI: 10.22373/jar.v7i2.10978

Abstract

Legal pluralism in Indonesia has formed a different inheritance law system, namely institutions patah titi is an heir who dies earlier than the heir, and then his position can be replaced by a grandchild, which is set in Kompilasi Hukum Islam (KHI). This article wants to discuss the practice of judges' legal considerations at the Syar'iyah Court Bireuen in implementing the terms of patah titi, as stipulated in article 185 paragraph (1) and (2) KHI. This article uses legal research methods empirical legal research, namely research conducted on data in the form of cases of inheritance patah titi in the Syar'iyah Bireuen Court. The results of the author's research on judges' considerations in implementing the case patah titi in the Syar'iyah Bireuen Court, namely, the Panel of Judges of the Syar'iyah Bireuen Court in deciding inheritance cases patah titi refers to the Syafi'iyah fiqh system for inheritance cases that occurred before the existence of the KHI rules. However, in some cases that occurred after the KHI, some were decided based on the KHI rules, and others did not follow the KHI rules based on particular considerations for the benefit of the heirs.
Penetapan Harga Jual Beli Ikan Oleh Toke Bangku Di Tpi Lampulo, Aceh, Indonesia Ditinjau dari Perspektif Adat dan Ekonomi Islam Ida Yanti
Ar-Raniry: International Journal of Islamic Studies Vol 7, No 2 (2020): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (597.274 KB) | DOI: 10.22373/jar.v7i2.10979

Abstract

TPI Lampulo is one of the biggest fish trading transactions in Banda Aceh. Determination of the price of fish dominated by Toke Bangku, the price has been going for a long time. It is indicated that the sale and purchase are not based on willingness and is fair, while the toke bangku for the bench sets the selling price of fish depending on the weather and market conditions. This study employed a descriptive analysis method, and the data were analyzed qualitatively. The data were collected based on field research and literature review. The results showed that the price set by toke bangku was not according to fisherman because of the law of the price, while toke bangku determination of the selling price was following the weather conditions at sea and market. In the review of Acehnese custom, the price-fixing of toke bangku accordance with law and custom since of the Aceh Sultanate. Whereas according to the perspective of Islamic economics, toke bangku and fisherman get the reward in world and hereafter. It indicates that the value of monotheism is always embedded in life. 
Pelaksanaan Salat Jumat di Rumah Mengikuti Siaran Radio Menurut Pemikiran Syekh Ahmad Bin Siddiq Al-Ghummari Asysyairazi Abdul Wahid
Ar-Raniry: International Journal of Islamic Studies Vol 7, No 2 (2020): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (664.801 KB) | DOI: 10.22373/jar.v7i2.10980

Abstract

The Friday prayer is fardu 'ain for every male Muslim, this has become an ijma' (agreement) without any difference of opinion among the scholars. According to most scholars, Friday prayers are carried out in congregation with an uninterrupted row of empty more than 9 people, whereas if one row of rows of shaf is empty there are less than nine people, that is fine. However, the conditions for the validity of Friday prayers such as those that must be performed in the city, with a certain number, must be carried out in a mosque and there is no mention of the implementation of Friday prayers, according to Sheikh Ahmad bin Siddiq Al-Ghummari, these conditions do not have the proof of sharia. to her. It is strengthened again by the interpretation of the meaning of ذكرالله in verse 9 of surah al-Jumuah. This word literally means "remembering Allah." However, ذكرالله in this verse according to the jumhur ulama means "Friday prayer." This opinion was rejected by Sheikh Ahmad bin Siddiq Al-ghummari, according to him the lafaz means Friday sermons, because of that, it is permissible to hear Friday sermons even though they are broadcast via broadcast. radio, not necessarily in a mosque. According to Sheikh Ahmad bin Siddiq al-Ghummari, the implementation of Friday prayers at home via radio is valid with three conditions: First, the time of its implementation is concurrent or not performed by those who participate outside the prayer time (because every prayer must be done on time). Second, the country or place of congregational prayer must be behind the country or place of prayer for the imam, because the legal requirements for congregational prayer are: the priest must be in front of the congregation. Third, the congregation must be in one place with other people, even if only one person is with him, because at least the condition for the group is only two people. 
Model Pengelolaan Dana Otonomi Khusus terhadap Kesejahteraan Masyarakat di Aceh Ditinjau dari Maqashid Syariah Ikbal Ramzani
Ar-Raniry: International Journal of Islamic Studies Vol 7, No 2 (2020): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1388.912 KB) | DOI: 10.22373/jar.v7i2.10977

Abstract

The purpose of this study is to find out how the construction of Sharia Maqashid model in budgeting policy of special autonomy fund given by the Central Government to Aceh Province based on Law No. 11, 2006 concerning Aceh Government. The research method used was a descriptive qualitative method, which collects, arranges, manages, and analyzes data to describe a particular situation. So that, it can conclude that the application of the particular autonomy fund budget was focused on several dimensions, namely infrastructure, empowerment of the people's economy, poverty alleviation, education, health, social and special features of Aceh. The results of this study indicated that the use of special autonomy funds channelled by the central government to the Aceh government has continuously increased. However, in the application, its use has not entirely dominated dharuriyyah dimension consists of protection of religion (hifẓ al-din), protection of life (hifẓ al -nafs), protection of thoughts (hifẓ al-'aql), protection of heredity (hifẓ al-nasl), protection of property (hifẓ al-mal), and protection of the environment (hifẓ al-biah). Therefore, the special autonomy fund can be projected to improve community welfare by using three dimensions of hierarchy, including dharuriyyah, hajjiyyah and tahsiniyyah as the basis of Aceh's future development. The achievement of Aceh's development must be based on Islamic law. Because the application of the special autonomy fund is part of  Maqashid Sharia as mentioned in theological, philosophical and sociological foundations of Law No. 11, 2006 concerning of Aceh Government, so, the society can achieve the happiness of the hereafter world and the welfare of the people with justice whether from economic factors or law security of citizens' political rights.

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