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Mukhammad Zamzami
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mukhammadzamzami@gmail.com
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+6285856702143
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teosofi@uinsa.ac.id
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Teosofi: Jurnal Tasawuf dan Pemikiran Islam
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 20887957     EISSN : 2442871X     DOI : 10.15642/teosofi
Core Subject : Religion, Social,
Religion Social Sciences
Teosofi: Jurnal Tasawuf dan Pemikiran Islam (ISSN 2088-7957, E-ISSN 2442-871X) diterbitkan oleh Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel Surabaya pada bulan Juni 2011. Jurnal ini terakreditasi pada 3 Juli 2014 sesuai Keputusan Menteri Pendidikan dan Kebudayaan Republik Indonesia Nomor 212/P/2014. Jurnal yang terbit bulan Juni dan Desember ini, berisi kajian seputar tasawuf, pemikiran Islam, tafsir sufi, hadis sufi, maupun fiqh sufi.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 15 Documents
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Search results for , issue "Vol. 1 No. 1 (2011): June" : 15 Documents clear
Perspektif Zakî Najîb Mahmûd tentang Ilmu dan Agama dalam Logika Positivisme Ghozi Ghozi
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 1 (2011): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (543.778 KB) | DOI: 10.15642/teosofi.2011.1.1.55-74

Abstract

This article comprehensively examines Zakî Najîb Mahmûd’s thought on the logic of positivism on the relationship between religion and science. The study employs the literature interpretation method. The study encompasses the logic of positivism of Zakî Najîb Mahmûd, a confirmation map of knowledge on areas of science and religion, and the dichotomy of science and religion. The study finds that the logic of positivism formulated by Zakî Najîb Mahmûd has accommodated religious knowledge as a scientific matter, just like positive science in which its references can be mapped out through accountable epistemological aspects.
Tipologi Islam Moderat dan Puritan: Pemikiran Khaled M. Abou el-Fadl Chafid Wahyudi
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 1 (2011): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (524.834 KB) | DOI: 10.15642/teosofi.2011.1.1.75-92

Abstract

The study attempts to scrutinize Khaled M. Abou Fadl’s map of thought about the typology of Islamic understanding between moderate Islam and puritan Islam within the world Muslim community. The study contains a theoretical meaning formula of moderate Islam and the puritan one, the dialectical relationship between them, and Khaled M. Abou Fadl's conceptual contribution on this matter towards Islamic studies. The study uses the textual interpretation method on Khaled M. Abou el-Fadl’s works. The study concludes that the very basic map of moderate Islamic thought and puritan Islamic thought is found in the Qur’ân.
Islam sebagai Agama dan Umat: Analisa Pemikiran Kenegaraan Jamâl al-Bannâ Mukhammad Zamzami
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 1 (2011): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (635.721 KB) | DOI: 10.15642/teosofi.2011.1.1.93-112

Abstract

This article explores Jamâl al-Bannâ’s view on the relation between religion and state, particularly his views on the relation system between Islam and state, and the related issues such as democracy, pluralism, and secularism. Therefore, the article describes issues on the concept of ummah in Islam, democracy within the Islamic governmental system, and Islam’s view on secularism and pluralism. The article uses a textual interpretation method. The article finds that the ideal example of an Islamic government was the period of Madînah al-Munawwarah, which only lasted for 25 years.
Kultus Kiai: Sketsa Tradisi Pesantren M. Syamsul Huda
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 1 (2011): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (514.632 KB) | DOI: 10.15642/teosofi.2011.1.1.113-130

Abstract

The study on Kiai is a crucial and interesting discussion among the Indonesian Muslim community. This article tries to find the roots of the problem on the emergence of cult tradition towards Kiai, mainly in the pesantren community. The study uses the field observation method, in-depth interview, and interpretation of the results. The research formulates cult tradition towards Kiai within the historical study, model and method of cult transformation, power and kiai’s authority, and a cult's roots among santris’ community. The study finds that cult tradition towards Kiai has emerged from Kiai’s personal power due to his knowledge charisma and his personality as well as institutional charisma as a result of intense and continuous sociological relationships with other institutions.
Islamic Pluralism in Indonesia: Comparing Fundamentalist and Liberalist View Akhmad Siddiq
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 1 (2011): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (490.228 KB) | DOI: 10.15642/teosofi.2011.1.1.131-141

Abstract

Pluralisme dianggap sebagai basis ketiga dalam menafsir keberagaman beragama, setelah eksklusivisme dan inklusivisme. Sejalan dengan sejarah pluralisme di Barat, pluralisme Islam di Indonesia juga bisa dikatakan sebagai kontinuitas dari dua paradigma keberagamaan sebelumnya, yakni eksklusivisme dan inklusivisme. Meski demikian, aksi maupun reaksi yang dilakukan para pemikir fundametalis Muslim di Indonesia tidak bisa begitu saja dinafikan. Menurut kelompok terakhir ini, pluralisme adalah jalan berpikir yang “terlarang”.

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