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Metodologi Studi Hadis JamÃ¢l al-BannÃ¢ Zamzami, Mukhammad
MUTAWATIR Vol 4, No 2 (2014): MUTAWATIR
Publisher : Universitas Islam negeri Sunan Ampel

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Text will always interacting with the context. He always dialectic with the conditions in which the text was born. Therefore, to understand a text, an understanding about the context becomes a necessity that must be done, not least the understanding of hadith texts. Without understanding a variety of variables and circumstances behind the text that includes historical aspects, sociological, psychological, and so on, then this will potentially misinterpretation. This article explores the ideas of Jamal al-Banna on the methodology of contemporary traditions. He offers concepts and methodologies so resolutive and intelligent in understanding the Sunnah of the Prophet. He also shows how Muslims should ideally interact with the Sunnah. Departing from the description, it will be explored in this article about Jamal al-Banna Sunnah thinking which will then be analyzed in this hermeneutic perspective. According to him, Muslims today should make the Sunnah as a model of ijtihad, which also means keeping the existence of Sunnah. That is, people now have to follow the path and methodology, not the spoken word; follow the Sunnah of the Prophet, do not follow the text of the hadith.

Nilai Sufistik Pembudayaan Musik Shalawat Emprak Pesantren Kaliopak Yogyakarta Zamzami, Mukhammad
MarÃƒÂ¢ji`: Jurnal Ilmu Keislaman Vol 2, No 1 (2015): September
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

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This article explores the culture of music in the tradition of Shalawat Emprak in Pesantren Kaliopak Yogyakarta from the perspective of Sufism. Essentially, Shalawat Emprak is similar to the Sufi tradition of listening to music (samÃ¢â) as one of the media to draw closer to God. The music is, however, regarded merely as a medium, but it is not a primary mean. Shalawat Emprak is different from classical Sufism, which emphasizes personal behavior towards God. In the context of Sufi thought, Emprak seems more like a Sufi order (tarekat), in which an activity carried congregation. The process towards God congregation in Emprak is reinforcing efforts and build resonance, so as to strengthen each individual and accelerate the process toward God. Every soul can actualize the unique path to God, one of them through tradition of Shalawat Emprak. This is because the path to God is not only found in the mosque or other places of worship, but also in the humanâs soul. Therefore, it is an important matter to create conditions, pre-conditions, and social relationships which stimulate and encourage a person to find a way to God.

Revolusi al-Quâran JamÃ¢l al-BannÃ¢ sebagai Arah Baru Metodologi Studi Islam Zamzami, Mukhammad
Mutawatir Vol 5 No 1 (2015): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Ontologically, Gamal al-Banna viewed that interpretation is the process to understand the Koran. Therefore he did the deconstruction of classical commentaries domination which is loaded with influences of the political uproar in the past Middle East. From such a deconstruction, he went to the reconstruction of the Koran within the concept of TatwÃ®r al-QurâÃ¢n. There is a dimension of art that must be understood from the essence of Koran and should be permeated by all Muslims. For him, the Koran is an art book, and its largest or greatest miracle is language as a tool to understand the art found within it. The secret miracle rises from the musical reading of the Koran which could be a psychological approach, just by listening the reading. Through this stage of irfani, the Koran could be the media of human civilization revolution. In his concept, Gamal didnât assert one method or restrict to a current science or method. He refused if one current method has a warranty as the only way to find the truth, because the Koran itself should not be restricted

Metodologi Studi Hadis JamÃ¢l al-BannÃ¢ Zamzami, Mukhammad
Mutawatir Vol 4 No 2 (2014): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

  Text will always interacting with the context. He always dialectic with the conditions in which the text was born. Therefore, to understand a text, an understanding about the context becomes a necessity that must be done, not least the understanding of hadith texts. Without understanding a variety of variables and circumstances behind the text that includes historical aspects, sociological, psychological, and so on, then this will potentially misinterpretation. This article explores the ideas of Jamal al-Banna on the methodology of contemporary traditions. He offers concepts and methodologies so resolutive and intelligent in understanding the Sunnah of the Prophet. He also shows how Muslims should ideally interact with the Sunnah. Departing from the description, it will be explored in this article about Jamal al-Banna Sunnah thinking which will then be analyzed in this hermeneutic perspective. According to him, Muslims today should make the Sunnah as a model of ijtihad, which also means keeping the existence of Sunnah. That is, people now have to follow the path and methodology, not the spoken word; follow the Sunnah of the Prophet, do not follow the text of the hadith.

Nilai Sufistik Pembudayaan Musik Shalawat Emprak Pesantren Kaliopak Yogyakarta Zamzami, Mukhammad
MarÃƒÂ¢ji`: Jurnal Ilmu Keislaman Vol 2 No 1 (2015): September
Publisher : Koordinatorat Perguruan Tinggi Agama Islam Swasta Wilayah IV Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar

This article explores the culture of music in the tradition of Shalawat Emprak in Pesantren Kaliopak Yogyakarta from the perspective of Sufism. Essentially, Shalawat Emprak is similar to the Sufi tradition of listening to music (samÃ¢â) as one of the media to draw closer to God. The music is, however, regarded merely as a medium, but it is not a primary mean. Shalawat Emprak is different from classical Sufism, which emphasizes personal behavior towards God. In the context of Sufi thought, Emprak seems more like a Sufi order (tarekat), in which an activity carried congregation. The process towards God congregation in Emprak is reinforcing efforts and build resonance, so as to strengthen each individual and accelerate the process toward God. Every soul can actualize the unique path to God, one of them through tradition of Shalawat Emprak. This is because the path to God is not only found in the mosque or other places of worship, but also in the humanâs soul. Therefore, it is an important matter to create conditions, pre-conditions, and social relationships which stimulate and encourage a person to find a way to God.

Perempuan dan Narasi Kekerasan: Analisis Hukum dan Medis Sirkumsisi Perempuan Zamzami, Mukhammad
Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Vol 51, No 1 (2017)
Publisher : Faculty of Sharia and Law - Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/asy-syir'ah.2017.511.53-78

Kritik terhadap Relasi Antagonistis Timur-Barat Zamzami, Mukhammad
Religió: Jurnal Studi Agama-agama Vol 5 No 1 (2015): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (322.85 KB)

The seeds of the clash of thought between the East and the West have become a pin point on the valuable literature of the classical west to take a part on such issues. In short, Hegel’s claim on the philosophical history, Darwinism on the evolutional theory and Marxism on the capitalism join in this complex debate. Those three figures play a role in formulating the existence of west civilization with its hegemonic characteristic. The prosperous study on looking another civilization in black-white discourse takes part in growing animosity among civilization. Civilization is a total number of material achievements and thoughts from many generations. Civilization cannot appear from few people for it is a spontaneous design of human being. This article attempts to explore two leading civilizations in the world, Islam and the West. When Islam, which is identical with the East, has tried to observe the West by using Occidentalism as its epistemological approach, polemic and debate become apparent. The tension between the West and the East takes another new volume. This article attempts to elucidate the antagonistic-relationship between the East and the West, the Occidentalism, and epistemological efforts to build the dialogue of civilization.

Kontribusi Aliansi Ulama Madura (AUMA) dalam Merespons Isu Keislaman dan Keumatan di Pamekasan Madura A'la, Abd; Mukarrom, Ahwan; Zamzami, Mukhammad
Religió: Jurnal Studi Agama-agama Vol 8 No 2 (2018): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (330.463 KB)

This article analyzes the contributions of the kiais who are members of the Aliansi Ulama Madura (AUMA) in responding to Islamic and publicity issues in the Pamekasan region. This organization was born after the stagnation of the Badan Silaturahmi Ulama Pesantren Madura (BASSRA) organization in guarding the issues of religiousness and Islam. They are committed to fighting for Islamic da‘wah which is kāffah; an agenda to optimize the concept of amr ma‘rūf nahy munkar collectively and sincerely in order to uphold the motto of the development of Pamekasan based on Islam. In the field of Islam, their vision is to anticipate and avoid Indonesia, especially the Madurese, from all kinds of deviations of teachings and religious beliefs, both Shī‘ah, Wahabi, Liberal, and Blasphemy (SYIBILIP). Not only in the field of Islam, but this organization also contributes in the political sphere. This can be referred to the strategic roles and functions of those who actively involve themselves in many political dynamics, both at the regional and central levels. At the regional level, the political roles and strategic functions of these organizations are clearly illustrated in the political cooperation they build with elite political parties at the regional level. While at the national level, the strategic role of this organization is indicated by their involvement in national leadership contestation. [Artikel ini menganalisis kontribusi para ulama yang tergabung dalam wadah Aliansi Ulama Madura (AUMA) dalam merespons isu keislaman dan keumatan di wilayah Pamekasan. Organisasi ini lahir pasca mandeknya organisasi Badan Silaturahmi Ulama Pesantren Madura (BASSRA) dalam mengawal isu keumatan dan keislaman. Mereka berkomitmen memperjuangkan dakwah Islam kāffah; sebuah agenda menjalankan amr ma‘rūf nahy munkar secara kolektif dan demi menegakkan jargon pembangunan Pamekasan yang berasaskan Islam. Dalam bidang keislaman, visi mereka adalah mengantisipasi dan menghindarkan Indonesia, khususnya masyarakat Madura, dari segala ragam deviasi ajaran dan paham kegamaaan, baik Shī‘ah, Wahabi, Liberal, dan penistaan agama (SYIBILIP). Tidak hanya bidang keislaman, AUMA juga bergerak di wilayah politis. Hal ini dapat dirujuk pada peran dan fungsi strategis mereka yang aktif melibatkan diri dalam banyak dinamika politik, baik di level daerah maupun pusat. Di level daerah, peran dan fungsi strategis politik organisasi ini terilustrasi secara jelas dalam kerja sama politik yang mereka bangun bersama elit partai politik di tingkat daerah. Sedangkan di level nasional, peran strategis organisasi ini mereka tunjukkkan melalui keterlibatan diri dalam kontestasi kepemimpinan nasional.]

Islam sebagai Agama dan Umat: Analisa Pemikiran Kenegaraan JamÃ¢l al-BannÃ¢ Zamzami, Mukhammad
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 1 (2011): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This article explores Jamâl al-Bannâ?s view on the relation between religion and state, particularly his views on the relation system between Islam and state, and the related issues such as democracy, pluralism, and secularism. The article, therefore, describes issues on the concept of ummah in Islam, democracy within Islamic governmental system, and Islam?s view on secularism and pluralism. The article uses textual interpretation method. The article finds that the most ideal example of Islamic government was the period of Madînah al-Munawwarah, which only lasted for 25 years.

Teologi Humanis JamÃ¢l al-BannÃ¢: Sebuah Rekonstruksi Epistemologis Studi Keislaman Zamzami, Mukhammad
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 2 No. 1 (2012): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This article mainly discusses Jamâl al-Bannâ?s thought, an Egyptian-born Muslim contemporary thinker, who offers the idea of humanist theology. As Jamâl observed that the Islamic theology ignores the aspect of humanity, he then tried to fix it with an attempt to, firstly, reconstruct the sources and system of Islamic thought into three things, namely the Qur?ân, the Sunnah, and the Hikmah (Wisdom). Each aspect is read through ?new method of reading? aiming that the stream of Islamic theology will flow more humanist and will be able to synergize with its time. Jamâl?s stream of thought is centered on the aspect of humanity emphasizing that every product of Islamic thoughts should have a hook with the principles of justice and welfare, because that is the main principle of Islamic teachings.

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