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Teosofi: Jurnal Tasawuf dan Pemikiran Islam

teosofi
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Published by Universitas Islam Negeri Sunan Ampel

ISSN : 20887957 EISSN : 2442871X DOI : 10.15642/teosofi

Core Subject : Religion, Social,

Religion Social Sciences

Teosofi: Jurnal Tasawuf dan Pemikiran Islam (ISSN 2088-7957, E-ISSN 2442-871X) diterbitkan oleh Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel Surabaya pada bulan Juni 2011. Jurnal ini terakreditasi pada 3 Juli 2014 sesuai Keputusan Menteri Pendidikan dan Kebudayaan Republik Indonesia Nomor 212/P/2014. Jurnal yang terbit bulan Juni dan Desember ini, berisi kajian seputar tasawuf, pemikiran Islam, tafsir sufi, hadis sufi, maupun fiqh sufi.

Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)

Articles 20 Documents

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Search results for , issue "Vol. 1 No. 2 (2011): December" : 20 Documents clear

Al-Hallâj Sebagai Korban Politik atau Transgresor Teologi Hodri Hodri
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 2 (2011): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

The article attempts to reveal al-Hallâj’s history of thought that caused his death as he was considered an apostate who violated religious boundaries. Moreover, on several occasions, al-Hallâj was made as a sort of warning for those who “cheat” with religious issues will be firmly punished by the death penalty. It has been rarely clarified that Al-Hallâj was, in fact, a political victim by divulging religious issues as the main reason. As a concept, Hulûl, which becomes the main doctrine of al-Hallâj, has been often misunderstood and seen as conduct that leads to apostasy. The reason is that the death penalty executed its founder as he was accused of being an apostate. On the other side, such a view is not quite surprising since the level of understanding held by the majority of Muslims has, in fact, been within khitâbî level. It has caused them hard to properly and correctly understand such philosophical discourses as hulûl, ittihâd, or wahdat al-wujûd. This condition has been worsened by the fact that literature on al-Hallâj and hulûl, especially in the Indonesian language, is rare. After centuries, the idea of hulûl has been frequently misunderstood. However, careful study will show that hulûl, like other Sufi’s doctrines, is Sufism experience expression of al-Hallâj when he felt the presence of God, i.e., the encounter of human’s lâhût with God’s nâsût. Therefore, the execution of al-Hallâj has been based on more political interest than theological reason.

Ritual Pengikut Tarekat Shâdhilîyah di Tambak Beras, Jombang-Jawa Timur Abdullah Safik
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 2 (2011): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article tries to phenomenologically examine the existence of the Shâdhilîyah tarekat supervised by KH. Djamaluddin in Tambak Beras, Jombang. The Shâdhîlîyah tarekat, which had been initiated by Abû Hasan al-Shâdhilî, is exceptional and consistent in holding and practicing its tawhid principle as well as dhikr rituals. In Indonesia, this tarekat has rapidly evolved. One of its murshid is KH. Abdul Jalil Mustaqim in Tulungagung, the murshid to KH. Djamaluddin. The tarekat has two main doctrines, are: firstly, the ‘ubûdîyah realm where its followers are obliged to physically and mentally obey Allah SWT and His messenger, i.e. the Prophet Muhammad, in all their sayings and deeds. Secondly, mu‘âmalah aspect where each follower is taught to interact with other people and creatures only for the sake of Allah. It means that the tarekat is a medium of self approaching to Allah. One of the special rites (khusûsîyah) conducted by this tarekat is an every-Tuesday agenda where dhikr, tawassul, tahlîl, and tahmîd activities are held. Technically, a sâlik when s/he recites dhikr should be followed by breathing in which is concentrated in the navel and going on top through the thoracic cavity and coming out through the mouth then retracting it back to tongue.

Tasawuf antara Kesalehan Individu dan Dimensi Sosial Ahmad Nurcholis
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 2 (2011): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Within this modern era, where Islamic doctrines have been more eroded by the advance of scientific development, the power of umma has gradually decreased as a result of the abandonment of the spirit of jihâd al-nafs. There would be no other way except to revive Islamic Sufism's principles and values without leaving the rational way of thinking and escaping from social realities. When humans recognize their God, it would be easier for them to perform everything God commands them. Where did humans come from and where they will go to are among philosophical questions that the Sufi. These are foundations for the Sufis to “recognize their selves”, since by recognizing the self, God can be, then, recognized. Tasawuf is a way, which leads to qalb salîm (a pure heart). Many classic books discuss this, and the discussion deals with: firstly, efforts to straighten deeds, khushû‘, and courtesy of worship; secondly, ways of mujâhadah, self and heart purification, and abolishing madhmûmah (bad manners) and replacing them with mahmûdah (commendable conducts); thirdly, ma‘rifat, rabbânîyah, wahbîyah knowledge, dhawq, wijdânîyah, and nature of kashf.

Kisah Cinta Platonik Jalâl al-Dîn al-Rûmî Zayyin Alfi Jihad
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 2 (2011): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

The research attempts to discover and find the very roots of the love concept by Jalâl al-Dîn Rûmî to develop the Sufism method, which connects human’s hearts with their God. This study employs a philosophical qualitative method, which tends to be descriptive and interpretative. Using the basis of love, Jalâl al-Dîn Rûmî built a Sufistic epistemological foundation in the form of mystical poems. Poems are a means of spiritual pilgrimage, which is performed to find the culmination of fusion ecstasy between humans and their God, i.e., Allah The Almighty.

Islamic Studies Berbasis Research Aji Damanhuri
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 2 (2011): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

The research aims to re-motivate research tradition in Islamic studies by developing the scientific and rational epistemological framework, acceptance of critiques, comprehensiveness, multidimensional, and applicative to solve universal humanity's problems. This research employs a descriptive philosophical method and interpretative analysis by portraying contemporary Islamic studies' reality and analyzing them using the already developed Islamic epistemological framework. It is expected that, from motivations written in this research, cosmopolitan Islamic civilization, which respects diversity, pluralism, human rights, women’s dignity, is ecologically sensitive, and is full of love with other people and other creatures of God, would emerge.

Makna Takfîr Pemimpin bagi Kaum Salafi Slamet Muliono
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 2 (2011): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article provides one of Salafi’s views about takfîr against state leaders. So far, Islamic da‘wah movements have asserted that takfîr is allowed to find and point out the best leader who inclines to implement Islamic doctrines within a nation-state context. Takfîr, in the view of Islamic da‘wah movements, has emerged as a result of the leader’s reluctance or failure to implement the Islamic sharîa within the nation-state’s life. However, in the view of Salafi groups, takfîr through coup d’état would likely obliterate the state order. The Salafi groups view that this sort of takfîr, which aims to replace leadership through coup d’état, was Khawârij’s ideology. Nevertheless, the Salafi groups emphasize that there would be no guaranty for better leadership after coup d’état. Even so, it has often led to the emergence of worse leadership, which creates social disorder.

Teologi Transformatif Jaringan Islam Liberal Tasmuji Tasmuji
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 2 (2011): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article aims at discussing the extent of the theological significance of Jaringan Islam Liberal (JIL, Islamic Liberal Networks) in Indonesia, founded and led by Ulil Abshar Abdalla. This is because theology is the soul of religious adherents’ life who intend to work through God’s words in the world. JIL has come as an anti-thesis against Islamic fundamentalism movements, which tend to be rigid, intolerant, and exclusive. The facts can be observed, at least, in such mass organizations as Majelis Mujahidin Indonesia (MMI), Laskar Jihad (LJ), Front Pembela Islam (FPI), Ikhwanul Muslimin Indonesia (IMI), and Hizbut Tahrir Indonesia (HTI). The issuance of “the death fatwa” against Ulil Abshar is a part of the textual paradigm held by these mass organizations. To JIL, it is important to bring about inclusive and moderate theological understandings. Then, its mission and agenda are fighting against Islamic fundamentalists’ understanding as they are considered obstacles to the advance of the Muslim community. Here is the important role of the theology that has to be made as a basis of liberation and freedom for the weak community; then, it will be truly meaningful for the weak and poor people.

Teologi Perdamaian dalam Tafsîr Jihad Wasid Wasid
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 2 (2011): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

The presence of Islam within humanity's space would, in fact, lead to the creation of life in order to fulfill tawhîd and peace of the world. The problem of tawhîd is the very core of life, though its meaning has, sometimes, tended to be theocentric by neglecting the anthropocentric dimension. It can be observed through the ideological reasoning of radicalism group in defining jihâd as a means of struggle to uphold God's oneness. However, this group put less interested in presenting Islam within principles of peace. It suggests that God's oneness (tawhîd) is purely intended to Him, and it has no relation with a human. This problem needs to be re-observed, if not to be sued, by looking at universal values from Islam's presence. It has been so far known as highly honoring peace and values of humanity and values of divinity.

Pemaknaan Teologis M. Fethullah Gülen tentang Relasi Agama dan Sains Mutamakkin Billa
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 2 (2011): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

The article discusses Gülen’s theological perspective on the relation between science and Islam, which becomes the platform of his educational movement—while within Islamic knowledge tradition (theology), this matter is still debated—mainly in terms of the position and relation between reason and revelation (wahy). Gülen is interested in defending the position of Islamic theology towards science and knowledge, which has so far—as he concluded—played a subordinate role. Religion and science, to Gülen, cannot be considered equal in Islam. Gülen asserts that Muslims have not so far developed yet the concept of knowledge in its true meaning, based on Islamic values and formulated mainly from the Qur’an and the Prophet Muhammad’s deeds. Moreover, Gülen emphasizes that the assumption of separation of revelation and reason, which has been understood so far, has been, in fact, a false supposition. The clash that should exist is, in fact, between the secular view and the religious one.

Menggugat Syirik Intelektual Bersama Nasr Hâmid Abû Zayd dan Amina Wadud Kunawi Basyir
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 2 (2011): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

The article discusses the gender issue, which has still become a global discourse within the 21st century. The discourse will always become an actual issue as it constantly emerges from women and the community’s consciousness who find strategic discrepancy and injustice in regard to the relation between men and women, which might lead to relational discrimination, subordination, stereotype, and inequality. At this point, the writer attempts to bring about the comparative analysis between two interpretation paradigms on gender issues promulgated by Nasr Hâmid Abû Zayd and Amina Wadud. Both people share a common academic apprehension when they observe the backwardness of the Muslim women in many aspects of life (as a fully human agency) caused by patriarchal tradition, gender injustice, and the problem of the minority in the Muslim world. This has subsequently caused the two authors to reconstruct the methodological paradigm of Quranic exegesis on gender issues in order to generate a just interpretation. They see the importance of having high social consciousness, which properly considers women’s existence based on humanity's sacred values. However, this view faces obstacles from other Muslim scholars as they consider Zayd and Wadud heretics and have conducted what so-called “an intellectual shirk”.

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Editorial Team

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Reviewer

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Contact Name
Mukhammad Zamzami

Contact Email
mukhammadzamzami@gmail.com

Phone
+6285856702143

Journal Mail Official
teosofi@uinsa.ac.id

Editorial Address
Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA

Location
Kota surabaya,

Jawa timur

INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Home Page

OAI Link

Editorial Team

Contact

Reviewer

Google Scholar

Contact Name Mukhammad Zamzami

Contact Email mukhammadzamzami@gmail.com

Phone +6285856702143

Journal Mail Official teosofi@uinsa.ac.id

Editorial Address Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA

Location Kota surabaya, Jawa timur INDONESIA

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Contact Name
Mukhammad Zamzami

Contact Email
mukhammadzamzami@gmail.com

Phone
+6285856702143

Journal Mail Official
teosofi@uinsa.ac.id

Editorial Address
Jl. Ahmad Yani 117 Surabaya, 60237 JAWA TIMUR - INDONESIA

Location
Kota surabaya,

Jawa timur

INDONESIA