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All Journal Jurnal KALAM Teosofi: Jurnal Tasawuf dan Pemikiran Islam Al-Tahrir: Jurnal Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman Religio : Jurnal Studi Agama-agama MIQOT: Jurnal Ilmu-ilmu Keislaman Religi�: Jurnal Studi Agama-agama FOKUS: Jurnal Kajian Keislaman dan Kemasyarakatan Inteleksia: Jurnal Pengembangan Ilmu Dakwah Didaktika Religia Tadris: Jurnal Pendidikan Islam Jurnal Pendidikan IPA Indonesia EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM
Kunawi Basyir
Universitas Islam Negeri Sunan Ampel Surabaya
Religion Arts Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Pola Kerukunan Antarumat Islam dan Hindu di Denpasar Bali Basyir, Kunawi
ISLAMICA: Jurnal Studi Keislaman Vol 8, No 1 (2013): Islamica
Publisher : Program Pascasarjana UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (382.571 KB) | DOI: 10.15642/islamica.2013.8.1.1-27

Abstract

This study attempts to review the religious life of multicultural society of Muslim-Hindus in Denpasar, Bali. Findings of the fieldwork reveal the prevalence of an ideal cooperation among religous communities in building harmony in religious life. This character constitutes an integral part of Balinese societal life. Building Bali Aga (Bali Sprouts Again) needs a long process and time through theological, ideological and socio-cultural dialectics. The local government and social institutions together with Balinese society have been struggling to maintain and protect the Hindu-inspired Balinese culture through preserving the tradition of menyama braya to establish a harmonious religious life. They also exhibit inclusive religiousity in social, cultural, economic, and educational spheres. It is with this openness that Muslim-Hindu community in Bali can live in a peaceful co-exisentence and respect each other.
Konsep dan Gerakan Tawhîd dalam Perspektif Antropologi Agama Basyir, Kunawi
Religió: Jurnal Studi Agama-agama Vol 4 No 2 (2014): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (360.967 KB)

Abstract

One of the special characteristic of religion is transcendent, holy, absolute and permanent due to the holy revelation of the divinity and culture is human creation in forms of relativity due to its dynamic characteristic. Human culture will take a sort of changing in accordance with the time and space they lived in. Human will have understanding in accordance with their capability and experience in responding and practicing dogma according to their belief. In this point, they try to return to their original form of being oneness or ummah wâh}idah either in social and theological fields. The concept of ummah wâh}idah is well known with the tawhîd movement focused on theological and social realm. This paper attempts to see the religious movement of tawhîd Muh}ammad in anthropological perspective. It aims to respond the exclusive religious understanding of some groups in Indonesia in threatening plurality and social integration. The paper suggests that the movement of tawhîd Muh}ammad is a theological and social movement. Theological movement maintains that all Semitic religions should be tied up with the idea of millah Ibrâhîm, not Islamic religion (aqîdah Islâmîyah) as many salafism argue in the recent days. Besides, the social movement of tawhîd Muh}ammad means that tawhîd could unite many groups and ethnics of Arab tribes to build a new face of civilization in more civilized and dynamic.
Membangun Kerukunan Antarumat Beragama berbasis Budaya Lokal Menyama Braya di Denpasar Bali Basyir, Kunawi
Religió: Jurnal Studi Agama-agama Vol 6 No 2 (2016): September
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

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Abstract

Religious experience of multicultural society in Indonesia has frequently been characterized by conflict and violence in various regions. As a state having the motto Bhinneka Tunggal Ika, Indonesia has several challenges and problems of plurality, ethnicity, religion, and culture. However, each culture has it own local wisdom to overcome these challenges and problems. This article finds that the presence of religious life (Hindu-Muslim) in Denpasar Bali does not look like other regions in Indonesia, which is always covered by conflict and violence in the name of religion. Multicultural society in Denpasar Bali indicates ideal collaboration between Muslims and Hindus to build religious activities. It is an integral part of Balinese life and the Balinese friendly character to sprout back to Bali Glow (Bali Aga). It sure takes a long time to proceed through the dialectical theology, ideology, and socio-cultural processes. Together with social institutions, the local government had tried to maintain and protect the essence of Hindu Balinese culture, by preserving the tradition of Menyama Braya for the realization of harmonious religiosity. [Pengalaman religius masyarakat multikultural di Indonesia sudah sering ditandai dengan konflik dan kekerasan di berbagai daerah. Sebagai negara yang memiliki motto Bhinneka Tunggal Ika, Indonesia memiliki beberapa tantangan dan masalah pluralitas, etnis, agama, dan budaya. Meskipun demikian, setiap budaya memiliki kearifan lokal yang dapat mengatasi berbagai tantangan dan permasalahan di atas. Artikel ini menemukan bahwa kehadiran kehidupan keagamaan (Hindu-Muslim) di Denpasar Bali tidak terlihat seperti daerah lain di Indonesia, yang selalu ditutupi oleh konflik dan kekerasan atas nama agama. masyarakat multikultural di Denpasar Bali menunjukkan kolaborasi ideal antara Muslim dan Hindu untuk membangun kegiatan keagamaan. Ini adalah bagian integral dari kehidupan Bali dan karakter ramah Bali bertunas kembali ke Bali Cahaya (Bali Aga). Tentu membutuhkan waktu yang lama untuk melanjutkan melalui teologi dialektis, ideologi, dan proses sosial budaya. Bersama dengan lembaga-lembaga sosial, pemerintah setempat telah berusaha untuk mempertahankan dan melindungi esensi dari budaya Hindu Bali, dengan melestarikan tradisi Menyama Braya untuk realisasi religiusitas yang harmonis.
Menggugat Syirik Intelektual Bersama Nasr Hâmid Abû Zayd dan Amina Wadud Basyir, Kunawi
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 2 (2011): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (634.833 KB) | DOI: 10.15642/teosofi.2011.1.2.317-334

Abstract

The article discusses gender issue which has still become a global discourse within 21st century. The discourse will always become an actual issue as it constantly emerges from women and community?s consciousness who find strategic discrepancy and injustice, in regard with the relation between men and women, in which they might lead to relational discrimination, subordination, stereotype, and inequality. The writer, at this point, attempts to bring about comparative analysis between two interpretation paradigms on gender issue promulgated by Nasr Hâmid Abû Zayd and Amina Wadud. Both people share a common academic apprehension when they observe backwardness of the Muslim women in many aspects of life (as a fully human agency) caused by patriarchy tradition, gender injustice, and problem of minority in the Muslim world. This has subsequently caused the two authors to reconstruct methodological paradigm of Quranic exegesis on gender issue in order to generate a just interpretation. They see the importance of having high social consciousness which properly considers women?s existence based on sacred values of humanity. However, this view faces obstacles from other Muslim scholars as they consider Zayd and Wadud heretics and have conducted what so-called ?an intellectual shirk?.
Makna Eksoteris dan Esoteris Agama dalam Sikap Keberagamaan Eksklusif dan Inklusif Basyir, Kunawi
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 8 No. 1 (2018): June
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (335.919 KB) | DOI: 10.15642/teosofi.2018.8.1.209-232

Abstract

Within the last decades, known to us as the century of spirituality, the world civilization has been murkily colored by the darkness and it has been caused by our sharp different view when we try to understand the meaning of religion including Islam. This has led to the absence of ?a bowl? of peace, justice, and equality for every person to freely express his or her socio-religious activities. To the exclusivists, for instance, Islam is blindly viewed as the sole religion that possesses absolute value of truth (absolutism). Consequently, this group sees that other religions possess no truth and, therefore, they must be obliterated. This group sees isl?m as a term to reject religious pluralism in Indonesia. On the other side, the inclusivists consider the truth of isl?m as the universal truth. In this regard, they argue that the truth of Islam as a religion is the sole truth, but the truth of isl?m cannot be monopolized only by certain religion. They further argue that other religions may also possess the truth of isl?m. Paying close attention to such different understanding of isl?m, this article attempts to re-read and re-analyze it from socio-cultural approach (or strictly speaking from philoso-phical and theological point of view).
MENIMBANG KEMBALI KONSEP DAN GERAKAN FUNDAMENTALISME ISLAM DI INDONESIA Basyir, Kunawi
AL-TAHRIR Vol 14, No 1 (2014): Islam Liberalisme dan Fundamentalisme
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v14i1.70

Abstract

Studies on religious fundamentalism has re-drawn a serious attention from scholars after the ascalation of a series of religious violence in the name of religion, including in Indonesia. Several theories of political radicalization have been formulated. These theories ironically exert serious implication of stigmatization and over-generalization to Muslims in many parts of the world who have nothing to do with fundamentalist and radical Islam. This article attempts to problematize those theories and concepts of Islamic fundamentalism in Indonesia. This article argues that the definition of Islamic fundamentalism that many scholars have formulated do not work properly. The Indonesian discourses show that Islamic fundamentalism is often seen as movements or thoughts that respond and criticize the ideology of Islamic modernism. A common theory of Islamic fundamentalism in Indonesia divides Islamic fundamentalism into two kinds, namely radical fundamentalism such as Front Pembela Islam, and soft fundamentalism such as Hizbut Tahrir Indonesia and Majelis Mujahidin Indonesia. However, similarities between these two kinds of movement in terms of their views on secularization and democracy are ample so that such s definion is misleading.Keywords: concept of fundamentalism, radical fundamentalism, peaceful fundamentalism  
Ideologi Gerakan Politik Islam Di Indonesia Basyir, Kunawi
AL-TAHRIR Vol 16, No 2 (2016): ISLAM DAN POLITIK
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v16i2.423

Abstract

Abstract: Entering to modern era constitutes one big challenge in which beside it is considered as a resurrection era through which it is fully engaged with religious thoughts, social conflict happened in many places is also suspected as another factor coming along with it. Thought religion is not the only factor, but religious thought plays important role with the result that the world comes into ongoing critical period. They have arrived to primordial solidarity area which constitutes the weak point of the life of the nation. The royalty of religious followers toward their religion in negative ways tend to bear such exclusive ideology which produces internal conflict among interreligious people. As Indonesia today’s condition, different understanding and religious practice become a big trouble which is hard to unite so that it causes unforthcoming political flames. Fundamental problem about that is a problem related to different understandings toward state and religion relationship. In one hand, it said that religion constitutes part of state but in other hand, both religion and state are different instead of undivided things. Looking at such phenomenon, this writing will try to read and to analyze the ideology of Islamic political movement in Indonesia since old order, new order and post reformation. الملخص: ظهرت النهضة الفكرية الدينية مع ألوان التصادم الاجتماعي في القرن الحديث في أي مكان. والدين ليس عاملا واحدا الذي يساعد علي الدور الفكري الديني حتى بدأ العالم يدخل في الأزمة المستمرة. بدأ الناس يعرفون في الجانب التسامحي البدائي الذي يكون نقطة ضعيفة في الحياة الدولية والوطنية. التعصب في طاعة الأمة علي دينها سليبا يظهر الإيدولوجية المغلقة التي تولد التعارض الداخلي والتزعة بين الأمة المتدينة كما قد وقعت في أندونيسيا المخالفة في التفاهم والعملية الدينية تصير مسئلة صعبة في توحدهم بل تعرض المتهيج السياسي المستمري. المسئلة الأساسية هي المخالفة في التفهم علي علاقة الدين والدولة. وفي الجانب، أن الدين هو من الدولة والآخر  أن الدين مخالف بالدولة ولكنه لا يتجزأ منها. نظرا علي هذ القضايا هذه المقالة تبحث وتحلل علي إيدلوجية الحركة السياسية الإسلامية في أندونسيا منذ عصر الجمهور القديم والجديد وعصر الجمهور عقب الإصلاح.Abstrak: Memasuki abad modern merupakan era kebangkitan pemikiran keagamaan yang dibarengi dengan maraknya konflik sosial di mana-mana. Walaupun agama bukan satu-satunya faktor utama, dalam eskalasinya pemikiran keagamaan memainkan peranan penting sehingga dunia mulai memasuki periode krisis yang berlangsung secara terus-menerus, mereka sudah mulai masuk pada wilayah solidaritas primordial yang merupakan titik lemah dari kehidupan berbangsa dan bernegara. Kesetiaan umat terhadap agamanya secara negatif cenderung melahirkan ideologi eksklusif yang dapat melahirkan konflik intern dan antarumat beragama. Sebagaimana yang terjadi di Indonesia perbedaan pemahaman dan praktik keagamaan menjadi persoalan yang sulit untuk dipersatukan sehingga menimbulkan gejolak politik yang tidak kunjung datang. Persoalan yang mendasar dalam hal ini adalah masalah perbedaan pemahaman terhadap hubungan  agama dan negara, Satu sisi memandang bahwa agama meupakan bagian dari negara, sedang satu sisi memandang bahwa antara agama dan negara adalah berbeda tetapi keduanya tidak bisa dipisahkan. Melihat fenomena ini maka tulisan ini akan membaca dan menganalisis ideologi gerakan politik Islam di Indonesia sejak Orde Lama, Orde Baru, dan pasca reformasi.
Menggugat Syirik Intelektual Bersama Nasr Hâmid Abû Zayd dan Amina Wadud Kunawi Basyir
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 2 (2011): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (634.833 KB) | DOI: 10.15642/teosofi.2011.1.2.317-334

Abstract

The article discusses the gender issue, which has still become a global discourse within the 21st century. The discourse will always become an actual issue as it constantly emerges from women and the community’s consciousness who find strategic discrepancy and injustice in regard to the relation between men and women, which might lead to relational discrimination, subordination, stereotype, and inequality. At this point, the writer attempts to bring about the comparative analysis between two interpretation paradigms on gender issues promulgated by Nasr Hâmid Abû Zayd and Amina Wadud. Both people share a common academic apprehension when they observe the backwardness of the Muslim women in many aspects of life (as a fully human agency) caused by patriarchal tradition, gender injustice, and the problem of the minority in the Muslim world. This has subsequently caused the two authors to reconstruct the methodological paradigm of Quranic exegesis on gender issues in order to generate a just interpretation. They see the importance of having high social consciousness, which properly considers women’s existence based on humanity's sacred values. However, this view faces obstacles from other Muslim scholars as they consider Zayd and Wadud heretics and have conducted what so-called “an intellectual shirk”.
Makna Eksoteris dan Esoteris Agama dalam Sikap Keberagamaan Eksklusif dan Inklusif Kunawi Basyir
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 8 No. 1 (2018): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (335.919 KB) | DOI: 10.15642/teosofi.2018.8.1.209-232

Abstract

Within the last decades, known to us as the century of spirituality, the world civilization has been murkily colored by the darkness, and it has been caused by our sharp different view when we try to understand the meaning of religion, including Islam. This has led to the absence of “a bowl” of peace, justice, and equality for every person to freely express their socio-religious activities. For instance, to the exclusivists, Islam is blindly viewed as the sole religion that possesses the absolute value of truth (absolutism). Consequently, this group sees that other religions possess no truth and, therefore, they must be obliterated. This group sees islām as a term to reject religious pluralism in Indonesia. On the other side, the inclusivists consider the truth of islām as the universal truth. In this regard, they argue that Islam’s truth as a religion is the sole truth, but the truth of islām cannot be monopolized only by a certain religion. They further argue that other religions may also possess the truth of islām. Paying close attention to such a different understanding of islām, this article attempts to re-read and re-analyze it from a socio-cultural approach (or strictly speaking from a philosophical and theological point of view).
Pola Kerukunan Antarumat Islam dan Hindu di Denpasar Bali Kunawi Basyir
Islamica: Jurnal Studi Keislaman Vol. 8 No. 1 (2013): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (382.571 KB) | DOI: 10.15642/islamica.2013.8.1.1-27

Abstract

This study attempts to review the religious life of multicultural society of Muslim-Hindus in Denpasar, Bali. Findings of the fieldwork reveal the prevalence of an ideal cooperation among religous communities in building harmony in religious life. This character constitutes an integral part of Balinese societal life. Building Bali Aga (Bali Sprouts Again) needs a long process and time through theological, ideological and socio-cultural dialectics. The local government and social institutions together with Balinese society have been struggling to maintain and protect the Hindu-inspired Balinese culture through preserving the tradition of menyama braya to establish a harmonious religious life. They also exhibit inclusive religiousity in social, cultural, economic, and educational spheres. It is with this openness that Muslim-Hindu community in Bali can live in a peaceful co-exisentence and respect each other.
Co-Authors Abdul Azis Abdul Kadir Ahmad Hidayat Al-Achsanah, Mursyidah Amiriyah Ali Mas’ud Ali Mursyid Azisi Evi Fatimatur Rusydiyah Feryani umi Rosidah, Feryani umi Hanun Asrohah Kholis, Nur Loekisno Choiril Warsito Masdar Hilmy Moh. Rifqi Rahman Mohammad Najihuddin Mohammad Wildan Alfani Nashrullah, Muhammad Iqbal Nur Kholis Pradesa, Dedy Ratna Pangastuti Rubaidi Shofiatul Karimah Solikhah, Nur Lailatus Solly Aryza Suhermanto Ja’far Syafi’i, Imam Taseman Tsuyoshi Usagawa Ummu Hani Assyifa Uswatun Chasanah Wijaya, Muhammad Wildan