Garuda - Garba Rujukan Digital

Pemikiran Abdullah Saeed tentang Riddah dan Hak Asasi Manusia Tasmuji, Tasmuji
Religió: Jurnal Studi Agama-agama Vol 1 No 1 (2011): March
Publisher : Program Studi Studi Agama-Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (328.405 KB)

As an intellectual Muslim, Abdullah Saeed obviously concerns to contemporary issues of Islam. He attempts to contextualize Islamic values based on faith that Islamic doctrine is shâlih li kulli zamân wa makân. This attempt appears, for instance, on his views relating to the concept of riddah (apostasy) and human rights. Saeed offers what he names as progressive-ijtihadits methodology: a method to re-interpret religious texts based on necessities of contemporary people. Bids progressive-ijtihadist methodology is still facing many obstacles, but should be used as an alternative and a way out. The biggest challenge is the internal constraints, such as unpreparedness of Muslims themselves for the brave dissent, the pleasure of the culture of blaming each other (takfîr), and a cynical view of some groups of Muslims who consider this method as a deviation from the original Islamic teachings. Saeed uses historical analysis to observe and set the concept of riddah as a sin not as crime. By using historical analysis, he said, we can examine the concept due to scientific approach: centripetal and centrifugal. Therefore, the concept of riddah consists of both ontological and existential problems.

Teologi Transformatif Jaringan Islam Liberal Tasmuji, Tasmuji
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 2 (2011): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This article aims at discussing the extent of theological significance of Jaringan Islam Liberal (JIL, Islamic Liberal Networks) in Indonesia founded and led by Ulil Abshar Abdalla. This is because theology is the soul of religious adherents? life who intend to work through God?s words in the world. JIL has come as an anti-thesis against Islamic fundamentalism movements, which tend to be rigid, intolerant, and exclusive. The facts can be observed, at least, in such mass organizations as Majelis Mujahidin Indonesia (MMI), Laskar Jihad (LJ), Front Pembela Islam (FPI), Ikhwanul Muslimin Indonesia (IMI), and Hizbut Tahrir Indonesia (HTI). The issuance of ?the death fatwa? against Ulil Abshar is a part of textual paradigm held by these mass organizations. To JIL it is important to bring about inclusive and moderate theological understandings. Its mission and agenda, then, are fighting against Islamic fundamentalists? understanding as they are considered obstacles to the advance of Muslim community. Here is the important role of the theology that has to be made as a basis of liberation and freedom for the weak community; then it will be truly meaningful for the weak and poor people.

Teologi Transformatif Jaringan Islam Liberal Tasmuji Tasmuji
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 1 No. 2 (2011): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This article aims at discussing the extent of the theological significance of Jaringan Islam Liberal (JIL, Islamic Liberal Networks) in Indonesia, founded and led by Ulil Abshar Abdalla. This is because theology is the soul of religious adherents’ life who intend to work through God’s words in the world. JIL has come as an anti-thesis against Islamic fundamentalism movements, which tend to be rigid, intolerant, and exclusive. The facts can be observed, at least, in such mass organizations as Majelis Mujahidin Indonesia (MMI), Laskar Jihad (LJ), Front Pembela Islam (FPI), Ikhwanul Muslimin Indonesia (IMI), and Hizbut Tahrir Indonesia (HTI). The issuance of “the death fatwa” against Ulil Abshar is a part of the textual paradigm held by these mass organizations. To JIL, it is important to bring about inclusive and moderate theological understandings. Then, its mission and agenda are fighting against Islamic fundamentalists’ understanding as they are considered obstacles to the advance of the Muslim community. Here is the important role of the theology that has to be made as a basis of liberation and freedom for the weak community; then, it will be truly meaningful for the weak and poor people.

Pemikiran Abdullah Saeed tentang Riddah dan Hak Asasi Manusia Tasmuji Tasmuji
Religió: Jurnal Studi Agama-agama Vol. 1 No. 1 (2011): March
Publisher : Department of Religious Studies, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (328.405 KB)

As an intellectual Muslim, Abdullah Saeed obviously concerns to contemporary issues of Islam. He attempts to contextualize Islamic values based on faith that Islamic doctrine is shâlih li kulli zamân wa makân. This attempt appears, for instance, on his views relating to the concept of riddah (apostasy) and human rights. Saeed offers what he names as progressive-ijtihadits methodology: a method to re-interpret religious texts based on necessities of contemporary people. Bids progressive-ijtihadist methodology is still facing many obstacles, but should be used as an alternative and a way out. The biggest challenge is the internal constraints, such as unpreparedness of Muslims themselves for the brave dissent, the pleasure of the culture of blaming each other (takfîr), and a cynical view of some groups of Muslims who consider this method as a deviation from the original Islamic teachings. Saeed uses historical analysis to observe and set the concept of riddah as a sin not as crime. By using historical analysis, he said, we can examine the concept due to scientific approach: centripetal and centrifugal. Therefore, the concept of riddah consists of both ontological and existential problems.

Integrasi Tasawuf Dalam Logoterapi Sebagai Psikoterapi Santri Gangguan Jiwa Di Pp. Al-Syifa Tasmuji .; Ahmad Khoirudin
Jurnal Spiritual Healing Vol 3 No 1 (2022): Spiritual Healing: Jurnal Tasawuf dan Psikoterapi
Publisher : Program Studi Tasawuf dan Psikoterapi

The purpose of this study was to reveal the dimensions of Sufism in psychotherapy for people with mental disorders with the logotherapy method applied by psychotherapists in PP. Al-Syifa Ngawi. Logotherapy based on the search for self meaning is a therapy based on spirituality. The research method used is qualitative, the approach is descriptive analysis. From it, it can be seen that the psychotherapy model applied in PP. Al-Syifa Ngawi there are two of the three logotherapy techniques initiated by Viktor E. Frankl. The first is a dereflection technique where the psychotherapist provides positive activities according to the potential of students to divert them from negative symptoms. This technique integrates Sufism through takhalli and tahalli approaches. Secondly, spiritual guidance, this technique is very thick with the method in Sufism, where students are guided in knowing God again. Starting from learning prayer as the implementation of repentance, to being introduced to prayer, recitation and ruqyah as the implementation of dhikr in the field of Sufism.

Dialektika Keagamaan dan Kebangsaan dalam Tarekat Shiddiqiyyah Nasih, Ahmad Munjin; Saputra, Meidi; Tasmuji, Tasmuji; Syakur, Abd.
Jurnal Ilmiah Pendidikan Pancasila dan Kewarganegaraan Vol 6, No 1 (2021): Juni 2021
Publisher : Universitas Negeri Malang

The purpose of this study was to describe the history of the Shiddiqiyyah Tarekat, the forms of nationalism in the Shiddiqiyyah Tarekat, and the meeting point of religion and nationalism in the Shiddiqiyyah Tarekat. The research approach used a qualitative approach with a descriptive research type. The data collection techniques used were observation, in-depth interviews, and literature study. The results showed that the Shiddiqiyyah Tarekat was a tarekat with very rapid development and had its own uniqueness that was different from other Sufi groups or tarekat. The forms of nationalism of the shiddiqiyyah tarekat were the eight abilities that must be held, the national monument, the poetry of the source of the independence of the Indonesian nation and the establishment of the Unitary State of the Republic of Indonesia and the establishment of a brotherhood of love for the Indonesian homeland. The meeting point of religion and nationalism in the shiddiqiyyah tarekat was the concept of hubbul wathan minal iman, which means that love for the country was part of faith.

Peran Imam Ghazali dalam Dunia Tasawuf Mashadi, Ahmad Aziz; Tasmuji, Tasmuji
Journal of Islamic Thought and Philosophy Vol. 1 No. 2 (2022): December
Publisher : Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jitp.2022.1.2.275-290

Pergulatan wacana tentang tasawuf cukup ramai, banyak tokoh-tokoh dan pemikiran bertebaran diantarannya adalah Imam Ghazalisalah satu tokoh tasawuf tertemuka di dunia Islam yang cukup berpengaruh sebab mengubah cara pandang tasawuf, yang memang pada masa itu dianggap keluar dari kaidah syariat Islam dan fiqih karena pratek dan statement cukup nyeleneh dikalangan orang awam bahkan para ulama-ulama fiqih tertemuka pada saat itu juga menfatwakan musyrik pada beberapa tokoh. Sehingga perlu adanya review ulang atau cara pandang tentang tasawuf Imam Ghazali yang mampu mendamaikan antara tasawuf dan syariat Islam.

Peran Imam Ghazali dalam Dunia Tasawuf Tasmuji, Tasmuji; Mashadi, Ahmad Aziz
Journal of Islamic Thought and Philosophy Vol. 1 No. 2 (2022): December
Publisher : Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jitp.2022.1.2.275-290

Pergulatan wacana tentang tasawuf cukup ramai, banyak tokoh-tokoh dan pemikiran bertebaran diantarannya adalah Imam Ghazalisalah satu tokoh tasawuf tertemuka di dunia Islam yang cukup berpengaruh sebab mengubah cara pandang tasawuf, yang memang pada masa itu dianggap keluar dari kaidah syariat Islam dan fiqih karena pratek dan statement cukup nyeleneh dikalangan orang awam bahkan para ulama-ulama fiqih tertemuka pada saat itu juga menfatwakan musyrik pada beberapa tokoh. Sehingga perlu adanya review ulang atau cara pandang tentang tasawuf Imam Ghazali yang mampu mendamaikan antara tasawuf dan syariat Islam.

Becoming a ‘Fortress of Love’ for the Motherland: The Role of Local Sufi Order in Indonesia Tasmuji, Tasmuji; Al Amin, Ainur Rofiq; Zahro, Ahmad; Muhibbin, Muhibbin
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 14 No. 1 (2024): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2024.14.1.73-95

This article discusses the views of the Indonesian Ṣiddīqīyah Sufi order on Indonesian independence and national identity. This tarekat has offered a new perspective to the study of Sufism and its relationship with national politics in Indonesia. This article discusses how members of the Ṣiddīqīyah tarekat view Indonesian independence, the role of its founding fathers, and love for the motherland. This qualitative research uses a phenomenological approach focusing on Mircea Eliade’s sacred and profane theory, utilizing literature sources and interviews with several figures in the tarekat to collect the relevant data. The data analysis found that the Ṣiddīqīyah views national independence as related to the dimension of barakah and achieved through the efforts of the Walisongo. The tarekat is also aware of the importance of loving the motherland, which is one of its core teachings, as reflected in the phrase “Love for the motherland is part of the faith” decorating their communal buildings.

Gelar Habib dan Konflik Nasab: Menimbang Kembali Ukuran Kemuliaan Menurut Al-Qur’an Masyhadi, Ahmad Aziz; Tasmuji, Tasmuji
Journal of Islamic Thought and Philosophy Vol. 2 No. 2 (2023): December
Publisher : Universitas Islam Negeri Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jitp.2023.2.2.259-268

Artikel ini mengakaji polemik mengenai nasab (garis keturunan) habib yang belakangan meluas dan memicu polarisasi di tengah masyarakat Muslim. Penelitian ini bertujuan mencari jalan tengah agar perdebatan tentang keturunan tidak berkembang menjadi permusuhan, serta merumuskan kembali posisi nasab dalam kehidupan keberagamaan dengan merujuk pada prinsip-prinsip Al-Qur’an. Metode yang digunakan adalah analisis tematik ayat-ayat Al-Qur’an mengenai akhlak, ukhuwah, dan konsep kemuliaan manusia, khususnya penegasan bahwa ketakwaan merupakan satu-satunya ukuran mulia di sisi Allah. Pendekatan ini memungkinkan penilaian kritis terhadap praktik kebanggaan genealogis yang sering menimbulkan konflik sosial. Kebaruan kajian terletak pada penawaran kerangka rekonsiliatif yang menggeser fokus dari klaim status keturunan menuju pembentukan ketakwaan sebagai kesadaran moral transendental. Dengan demikian, kajian ini menghadirkan perspektif Qur’ani yang lebih inklusif dan berorientasi pada persatuan umat.

Title

Found 11 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 11 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 11 Documents
Search