cover
Contact Name
Sunandar Macpal
Contact Email
macpal@iaingorontalo.ac.id
Phone
+6282194001028
Journal Mail Official
farabi@iaingorontalo.ac.id
Editorial Address
IAIN Sultan Amai Gorontalo Jl. Gelatik, No. 1, Heledulaa Utara, Kota Gorontalo
Location
Kota gorontalo,
Gorontalo
INDONESIA
Farabi
ISSN : 19070993     EISSN : 24428264     DOI : -
Core Subject : Religion,
Farabi is an academic journal published by the LPPM IAIN Sultan Amai Gorontalo, INDONESIA. Farabi published twice a year (every six months, ie Juni aThis journal focuses on Ushuluddin and Islamic Thought. It dedicates as public space to develop and promote Islamic thought, idea, and philosophy based on the original research and current issues which are underlying the value of tolerance and moderation, such as the following but not limited to these specific issues.
Articles 5 Documents
Search results for , issue "Vol 14 No 2 (2017): AL-Farabi" : 5 Documents clear
HERMENEUTIKA HADIS KEBEBASAN WANITA PERSPEKTIF ABU SYUQQAH Sa’adah Ritonga
Farabi Vol 14 No 2 (2017): AL-Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

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Abstract

This paper presents a hermeneutic tradition of a thinker and former Egyptian political activists - Abu Syuqqah- on the liberation of women in the book of Tahrir al Mar`'ah fi 'Ashri al-Risalah. A study of the book is considered important and useful for the development of scientific traditions. Also provide answers to how the hermeneutic aspects in the book. Then the principles of hermeneutics anything contained therein. Abu Syuqqah desire to overcome problems of the people in his day to do the rereading of the hadiths used scholars highly textual. Therefore, he tries to give an understanding of a hadith by looking at the context and contextual text. So get a deeper understanding relevant. The hermeneutical traditions offered by Abu Syuqqah about freedom, women not only look at the text of the hadith alone but he is very attention to aspects outside the text like attention to psychological, social, historical, and educational aspects of women, so it is really understood how the text of the hadith then see the historical context and the contextual meaning of the hadith see the woman at this time.
REKONSTRUKSI MAKNA SUNNAH PERSPEKTIF MUHAMMAD SYAHRUR Yuliana Jamaluddin
Farabi Vol 14 No 2 (2017): AL-Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

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Abstract

Shahrur distinguish between traditions to the Sunnah, because the Sunnah is a practical application (ijtihad) of the Prophet in embody divine treatise that revealed to him, while the tradition is a form of ijtihad Prophet verbalization. Shahrur Sunnah split into two, the Sunnah and the Sunnah Nabawiyya Rasuliyyah. Shahrur does not deny the existence of traditions as long as it is authentic, but he stressed the need for classification in accordance with the position of the Prophet's hadith, namely: as human beings, as a prophet, and as an apostle. The concept of Sunnah and Hadith classification offered by Shahrur actually not an idea that is really new, because there are some similarities with some of the previous figures. However, there is its own peculiarities that characterize the concept of Sunnah initiated by Shahrur, among which are the classifications made always followed by clear indicators, so the concept is applicable and systematic.
INTERPRETASI AL-QUR’AN–HADIS TERHADAP MUNCULNYA GERAKAN KAUM JIHADIS Egi Sukma Baihaki
Farabi Vol 14 No 2 (2017): AL-Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

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Abstract

Al-Qur'an and Hadith as a guidance of Muslims was interpreted by Muslims with a various perspectives. However, the rise of radical action in religion wich of carry the name of Islam as a "mount" make Islam suspected and discredited by the International public. Jihadisoften use religious arguments from the Qur'an and the Hadith of the Prophet, as a legitimation to their actions including efforts to invite people to follow in their footsteps. This paper will explain how the interpretation of the Qur'an - Hadith among Muslims, especially the concept of jihad which raises the jihadis movement and how the meaning of jihad in Islam itself. Here the authors conclude that jihad is not only meaningful war, but to work and fight for the good conscientious. This meaning has long existed, but ditertutupi by the actions of the Jihadists.
PARADIGMA RESOLUSI KONFLIK DAN STUDI AGAMA DALAM PEMIKIRAN AMIN ABDULLAH Taufik Ajuba
Farabi Vol 14 No 2 (2017): AL-Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

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Abstract

Tulisan ini hendak menjelaskan melihat bagaimana paradigma resolusi konflik dan studi agama dalam perspektif Amin Abdullah. Pada pembahasan pertama, penulis menjelaskan pengertian resolusi konflik dan perkembangan studi agama-agama. Pada pembahasan kedua, penulis menjelaskan paradigma resolusi konflik dalam perspektif Amin Abdullah. Pada pembahasan ketiga, penulis akan mengkaji paradigma studi agama dalam perspektif. Amin Abdullah. Kesimpulan dalam tulisan ini bahwa paradigma resolusi konflik dan studi agama yang ditawarkan oleh Amin Abdullah, berawal dari kegelisahan akademik beliau ketika melihat pemahaman keagamaan yang terlalu kaku dan cendrung terjebak pada intepretasi skriptual-tekstual. Menurut pendapat penulis, yang diinginkan oleh. Amin Abdullah berkaitan dengan wacana multikultur, dan pluralisme, harus menjadi pandangan dunia bagi para pemimpin agama ketika menjadi pelayan umat di ranah publik.
REVITALISASI AYAT-AYAT PERDAMAIAN DALAM MEMBENDUNG ARUS SEKTARIANISME Muh. Khamdan
Farabi Vol 14 No 2 (2017): AL-Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

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Abstract

This paper proves that religion has been remain as a source of peace and compassion. The conflict that occur it’s influenced by their interpretational politic of textually religious doctrine with no any integration to the social and community context. The strategy to meet peaceful-state conception and religious law committed by Islamic leaders endorsed the archipelago with Pancasila as the state’s foundation. The accomodative constitution it’s basically implemented by the mutual agreement on the same area with no-sectarian action to defending the state with the Medina Charter as well as the first moslem’s communities has been done. The pattern of the radical Islamic movement's understanding of the nature of transnational normally associated with the evidence there is no law except from God and those who use the law apart from God is a kafir. Violence in the name of religion that still bloom occurred in Indonesia indicated that the attitude and behaviour of most community Indonesia no longer in accordance with the principles of Pancasila. Society tends to choose violence or strong penalties in the face of difference. This research use approach to conflict theory and the theory of social identity in analyzing potential deviants in society.

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