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Al-Tahrir: Jurnal Pemikiran Islam
Published by Institusi Agama Islam Negeri Ponorogo
ISSN : 14127512     EISSN : 25022210     DOI : -
Core Subject : Religion, Education,
Religion Other
Al-Tahrir: Jurnal Pemikiran Islam is published by IAIN Ponorogo twice a year in May and November on the development of Islamic thought and have accredited Sinta 2 based on decree of Direktur Jenderal Penguatan Riset Dan Pengembangan Kementerian Riset, Teknologi, Dan Pendidikan Tinggi Republik Indonesia Number: 34/E/Kpt/2018, Date 10 December 2018. Al-Tahrir: Jurnal Pemikiran Islam invites enthusiasts studies Islamic thought to contribute articles in accordance with scientific standards. Editors reserve the right to revise without changing the content and purpose of writing.
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Articles 10 Documents
 1 
Search results for , issue "Vol 13, No 1 (2013): Tasawuf" : 10 Documents clear
Penanaman Nilai-nilai Tasawuf dalam Rangka Pembinaan Akhlak di Sekiolah Melalui Kegiatan Ekstrakurikuler Keagamaan Asep Kurniawan
AL-TAHRIR Vol 13, No 1 (2013): Tasawuf
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v13i1.13

Abstract

Abstract: Education is every single effort to maintain and develop human nature both esoteric and exoteric aspects. Reality in education shows that the human esoteric aspect left behind far from the progress of exoteric. Wrong paradigm that limits religious knowledge just in Islamic schools or Islamic boarding schools gradually can dissociate public school students from education of faith and devotion. Consequently, the orientation of education in schools turns into more materialistic, individualistic, and secularistic. Thus, there is a massive reduction of human existence itself. To overcome this, it is noteworthy to reorient education towards the holistic education with investment values of religious spirituality (Sufism) to get closer to God through Islamic extracurricular in school. This solution will make vertical integration of submission to God and horizontally dialectical dimension to humanity and the environment. The integration produces an educational output, such as students with righteous personality and noble behavior. Therefore, it can be understood that the values of Sufism are very esensial and cannot be separated from the educational problem-solving.
Kontroversi Theosofi Islam Jawa dalam Manuskrip Kapujanggan Muhammad Irfan Riyadi
AL-TAHRIR Vol 13, No 1 (2013): Tasawuf
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v13i1.5

Abstract

Abstract: The discourse of Islamic Sufism thought in Java noted that the dynamics of the Islamic theosofi find his partner in the face of Javanese mystical thought. Islamic Sufism that puts the elements of sharia religious mysticism called Sufism shar’i or ortodoks sufism; while the advanced elements of philosophy called philosophical Sufism, this pattern is manifest that acculturative with mystical Javanese syncretic also known as heterodoks Sufism. In Javanese manuscripts poet, those patterns of sufism are always in dialogue (dialectic) from time to time; since the 15th century until the 19th century or from era of sainthood untuil era poet (Pujangga) Kraton Surakarta. The dialectic wide variety of books including recorded in Suluk Siti jenar, Suluk Dharmo Gandul, Suluk Sumirang, Sastra Gending, Serat Cabolek, Serat Centhini and Suluk Saloka Jiwa. This paper explores the controversial thought for between Islamic Sufism and Javanese theosofi thinking in these manuscripts. For that purpose, this study uses the theory of dialectics to explain the two ideas above dialogue by placing the poet as disseminator between the two cultures so was born a series of local wisdom in the form of a unique synthesis, elucidation of the role of the poet will be presented with the theory of cultural articulation. The conclusion of this paper is that a dialectic synthesis between Islam and Javanese mysticism theosofi was birth Kejawen institution thought, this thought was appear in religious communities in Java, a new institution with cultural psychotherapy and that applied by the community namely abangans, this institution growth supported by culture of Javanese palace tradition and spirit. Pujangga played a central role as interpreters of Islamic Sufism in the context of locality to realize a peaceful penetration.
Hulul, Ittihad, dan Wahdat al-Wujud dalam Perbincangan Ulama Zahir dan Batin Syamhudi, M. Hasyim
AL-TAHRIR Vol 13, No 1 (2013): Tasawuf
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v13i1.9

Abstract

Abstract: When prophet Musa, prayed to Allah , he requested to be able to see Him directly. But when he was shown to a mountain , he saw the mountain blasted and crushed and he was thrown away and fainted. Allah is not to be seen physically (Sufi metaphysics and gnosis (al-ma’rifah, ‘irfan), because physical appearance we can see, sometimes, can make a bias to our perception and make our decision wrong.. To be close to Allah forever in such a way can not be easily reached not only because of limited abilities of our senses but also because all decision we have made are as the product of empirical, and descriptive rationality, while Allah is the most absolute existence of the Supreme Being. Thus, to be close to Allah through senses means to restrict His absolute Almighty God as the Supreme Being, to narrow His traits of God and to reduce His soul of absoluteness. However, it does not mean that to communicate with Allah (the experience of mystical union or direct communion with ultimate reality), is like to communicate in an empty tube, “.. In fact, there are many scholars of mysticism (Sufism) who can tell their spiritual experiences about the greatness and dignity of God through meditation and spiritual insight (Mujahadah, muqarabah, and muraqabah) where Islamic mysticism seeks to evaluate, contemplate and purify the human soul. Their spiritual experience in peace and harmony with God the Al-mighty is called hulul, ittihad and wahdat al-wujud. The differences of experience between both rational and intuitive reasoning causes human tragedy to the scholars of mysticism like al Hallaj, al-Suhrawardi, and Shekh Siti Jenar.. Actually, this conflict should not happen if each side could keep their emotion academically, and respect their differences each other. Why? Because this conflict, eventually, causes the development of Islamic science become stagnancy like today.
Serat Suluk babaraning Ngelmi Makrifat Wasiyat Kala Kanjeng Nabi Kilir Saddhono, Kundharu Saddhono
AL-TAHRIR Vol 13, No 1 (2013): Tasawuf
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v13i1.4

Abstract

Abstract: Suluk (mysticism or sufism) is a mystical world that isvery personal in terms of peace of mind and spiritual needs. Inshort, mysticism can be defined as the love of the Absolute (divine).Material object in this study is a single manuscript titled SeratSuluk Babaring Ngelmi Makripat Wasiat Kala Kanjeng Nabi Kilir(SSBM), the literature describes the knowledge of the ProphetKilir makrifat legacy (read: Khidhr) to Sunan Kalijaga or SyekhMelaya. Khidhr was a prophet who told in the Qur’an (al-Kahfi:60-82). In this study, researcher focused on two things: attitudesin SSBM and their relevance for society in the modern era. Thisresearch is a form of qualitative research that concentrates on theanalysis of text. Reading of the text is done in two ways: heuristicsand hermeneutics. The results showed that the fibers text SSBM anuanced Islamic religious literature belonging to Java popular.However, the expertise of the poets of the past in working-knowledgeliterature making such knowledge in a kind of text into knowledgethat seems real local wisdom and Java knowledge is not just theresult of acculturation.
Kesatuan Agama-agama dan Kearifan Perennial dalam Perspektif Tasawuf Armia Armia
AL-TAHRIR Vol 13, No 1 (2013): Tasawuf
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v13i1.10

Abstract

Abstract: All religions, if we try to find their core teachings, we will find the same messages, namely the realization of peace, goodness, and happiness to mankind. No religion teaches violence and savagery. This confirms that theologically religion is very much interested in the realization of human well-being in life. Thus, peace must be a meeting point for all religions to implement in social life. This paper explored the Sufi’s view of the nature of God, religion, and the perennial wisdom based on the principle of spirituality and love (mahabbah).
Konsep Sembah dan Budi Luhur dalam Ajaran Mangkunagara IV dan Relevansinya dengan Hadis Nabi Siti Mujibatun
AL-TAHRIR Vol 13, No 1 (2013): Tasawuf
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v13i1.6

Abstract

Abstract: Islamic teachings spread in Indonesia, especially in Java, when the Mangkunegara IV authority, through its mysticism (Sufism) teaching, was adjusted to the religious teachings and beliefs containing moral values and character building inspired by thinking paradigm of cultural values of Javanese (Kejawen). This indicates that development of Islam in Indonesia has been strongly influenced by Islamic mysticism, especially, of Javanese culture. It can be seen from literature of Javanese Islamic teaching. Some identities and characteristics of Javanese teachings that still survive up to now are the principle teachings of worship to God and good deed. Both principles are relevant to the teachings of Qur’an and hadith. These teachings were also practiced by Sunni mysticism such as al-Ghazali and non-Sunni mysticism like Al-Hallaj and Ibn ‘Arabi. Additionally, in Indonesia, specially in Java, the absorption process of Islamic teachings can not be separated from the influence of Javanese culture which contains religious values of Sufism teachings. The concept of worship and good deed is done by the mysticism doers both by Sunni and non-Sunni followers.
Seni Seudati: Media Edukasi Sufistik dalam Mengembangkan Nilai Socio-Religius Masyarakat Aceh Ridwan Hasan
AL-TAHRIR Vol 13, No 1 (2013): Tasawuf
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v13i1.11

Abstract

Abstract: This article is aimed at describing the relevance of Seudati dance as a medium of mysticism (Sufism) education to develop and build socio-religious values of Aceh community and their awareness. This is due to the reason that Seudati dance is one of the educational media that can be used as a transformational medium of socio-religious values of community. Aceh Documentation Board has noted that Seudati dance has become mysticism (Sufism) educational medium actively in communicating the religious values to public. This qualitative study shows that Seudati dance has become an alternative educational medium to educate the whole positive values of Acehnese community, although their legality is still being debated by minority up to now. That is why, apart from pros or cons, Seudati dance as the medium of mysticism needs to be considered to increase the public awareness of Aceh community. Based on the number of theories and studies on the art of Seudati dance, this dance as the medium of mysticism education is very effective to build the values of socio-religious of Acehnese community. Therefore, the approach of mysticism education uses this dance as the medium of education to communicate the relevant and adaptive values inside it to public.
Corak Tasawuf Al-Ghazali dan Relevansinya dalam Konteks Sekarang Abd. Moqsith Ghazali
AL-TAHRIR Vol 13, No 1 (2013): Tasawuf
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v13i1.7

Abstract

Abstracts: Al-Ghaza>li’s < sufism –which described as more khuluqi-'amali in character- becomes the creed of majority of Muslims in the world, in fact adhered by some sects within Judaism and Christianity. Although some Muslim thinkers, such as Ibn Rushd, criticized al-Ghaza>li<, but his arguments in Ih}ya>’ ‘Ulum al-Di>n seem to be too solid to tear down. This article tries to explore the main points of al-Ghaza> li<’s thoughts in the atmosphere of contemporary world and came to conclusion that in this time when Islam is often expressed in harsh and barren manners, al-Ghaza>li’s sufism shows its relevance and significance. He offers the concept of love of God(mah}abbah), oneness of God (tawh}id), fear of God (makha>fah ), and gnosis (ma’rifah) to the mankind. According to al-Ghaza>li , someone who loves God must love God's creatures as well. This concept leads to the good behaviors such as desire to unite oneself with God by repentance (tawbah), asceticism (zuhd) for fear of being far from God, trusting in God (tawakkul), and being pleased with all decisions and provisions of God (rid}a). These spiritual stages will lead to the degree of knowing God (ma'rifah). Modern society, that often feel alienated, will find the book Ih}ya> 'Ulu> m al-Di>n as a cooling oasis.
Motivasi Zikir Musthofa Musthofa
AL-TAHRIR Vol 13, No 1 (2013): Tasawuf
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v13i1.12

Abstract

Abstract: Motivation zikir is an encouragement to do so by way of remembering, calls, take heed, pray, read the Quran aims given to God. Zikir have diverse motivations: zikir done through the prayers done right readings, ordinances, and movements therein, beginning with standing, bowing, sitting, prostrate, tashahud and greetings, allegedly to make normal organ and smoothness of the blood in the body that cause the human body fitness. Zikir can be done to empower and organize emotions into focus, which would cause the hormones, muscles, nerves, supposedly to make the balance function of the organs of the human body, which can work with regular and normal, resulting in hormone function and emotion into directed that leads to peace of mind (soul). Zikir is done with the correct procedures to empower the limb movements may lead prayers fitness. Zikir is done in the right way to empower and enable the muscles, nerves and hormones can lead to peace of mind or soul.
Tasawuf Sebagai Basis Tasamuh Said Aqiel Siradj
AL-TAHRIR Vol 13, No 1 (2013): Tasawuf
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/al-tahrir.v13i1.8

Abstract

Abstract: This article tries to analyze the articulation of tasa>muh} as any form of recognition of difference. Tasa>muh} can exist if there is recognition of the diversity of thought. Therefore, the existence of tasamuh can be meaningful if it is present in a pluralistic reality. On the other hand, the articulation of tasa>muh} can also be presented from the values of sufism, namely by putting the reality of God as a mirror of life. Phenomena of the universe is the God’s manifestation. Therefore, all the phenomena of nature is already acknowledged its existence by God, because He created it. Then, when the articulation Tasamuh presented through this understanding, then it can be a social capital in order to build a more moderate social order.

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