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<![CDATA[Konsep Mukmin dalam Tafsir Al-Qur'an Bi Al-Imla’ Karya KH. Zaini Mun’im ]]>
<![CDATA[A. Rafiq Zainul Mun'im]]>
<![CDATA[ AL-Fikr Vol 17 No 1 (2013) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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<![CDATA[As a descriptive exploration, this article presents the view of KH. Zaini Mun’im with regards to the term Muslim (mukmin) in chapter al-Baqarah verses 1-5 in Tafsir al-Qur'an bi al-Imla. This study serves as an appreciation of the Nusantara intellectual manuscript, an unprinted resource yet obviously valuable and worthy of further research. The result of this investigation shows that the term Muslim refers to a man (human being) who has obtained guidance and thereby follows the Quran’s command. This individual has implemented the concept of fundamental beliefs and creeds into his social live. The creeds comprises believe in the invisible, performs obligatory prayers, sharing God’s blessing, believe in the books of God revealed to His Prophets, and believe in eschatology.]]>
<![CDATA[Pemikiran dan Gerakan Politik Organisasi Wahdah Islamiyah (WI) di Sulawesi Selatan ]]>
<![CDATA[Muhammad Saleh Tajuddin]]>
<![CDATA[ AL-Fikr Vol 17 No 1 (2013) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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<![CDATA[This writing discusses the thought and Political Movements of an Islamic organization, Wahdah Islamiyah (WI), in South Sulawesi. Research type applied is qualitative, and data collection techniques implemented is open interviews. In addition, secondary data collection is carried out by tracking down information through books, internet, journals and other documents. Research findings show that WI comprises a notion of political thought relating to contemporary issues, such as political concepts, tarbiyah, and Islamic law. WI organization has different agendas in its efforts to develop human resources in South Sulawesi. First of all is formal education, and secondly is Islamic sermon. WI organization provides a department dealing specifically with socio political activities and programs. Moreover, the political strategy of WI organization is to collaborate with the government in efforts of enhancing human resources in South Sulawesi.]]>
<![CDATA[Implikasi Hukum Surah Al-Fatihah dalam Jami' Al-Bayan'an Ta'Wil Ayy Al-Qur'an Karya Ibn Jarir Al-Thabariy ]]>
<![CDATA[Kasjim Salenda]]>
<![CDATA[ AL-Fikr Vol 17 No 1 (2013) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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<![CDATA[Among the narrative based exegesis books is Jami 'al-Ayy Bayan'an ta'wil al-Qur'an, better known as the exegesis of Ibn Jarir al-Thabariy, which identified with his name: Abu Ja'far Muhammad ibn Jarir ibn Yazid ibn Kathir ibn Ghalib al-Thabariy (224-310 H). This book is the first monumental work in early development of the Qur’anic interpretation and has been a main reference for commentators up to the present time. In fact, it is regarded as an unmatched encyclopedia in its field. How this book explores the chapter al-Fatihah makes the subject matter discussed in this article. The article analyzes the methods of interpretation used by al-Thabary in interpreting the chapter al-Fatihah through an exegesis approach, and comes up, through a critical content analysis, with results indicating that the structure of interpretation applied by al-Thabary in interpreting the chapter al-Fatihah is narrative (bi al-ma'tsur), while the method used is analytical (tahlily), and the style of analysis is socio-civic (adab-ijtima'iyi). Al-Thabary’s interpretation looks different from other commentators’ tradition not only for its being moderate in interpreting every phrase from the chapter al-Fatihah, but also for its relatively thorough exploration of different reading methods (qira'ah) have ever been applied for the chapter al-Fatihah. ]]>
<![CDATA[Kerukunan Umat Beragama di Denpasar Bali ]]>
<![CDATA[Syamsudduha Saleh]]>
<![CDATA[ AL-Fikr Vol 17 No 1 (2013) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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<![CDATA[This paper is based on a research concerning religious harmony in Denpasar Bali. The purpose of this paper is to look at religious life in Denpasar multicultural society, how they coexist with a harmonious life, and how they experience friction due to religious and ethnic differences. This study applies a qualitative method with an interdisciplinary approach comprising anthropology and social sciences. Inter-religious relations in Denpasar reflect a public awareness of the existence of a pluralistic society that has an egalitarian narure with similarities as well as differences in their being creatures of God Almighty. Harmonious life in Denpasar is based on mutual respect and appreciation in among adherents of different religions.]]>
<![CDATA[Penciptaan dan Hak Kepemimpinan Perempuan dalam Al-Qur'an ]]>
<![CDATA[Muhammad Yusuf]]>
<![CDATA[ AL-Fikr Vol 17 No 1 (2013) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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<![CDATA[This article investigates muslims scholars’ views about women’s creation and their right of leardership based on the Qur’an. Various methods of exegesis of the Qur’an influences significantly in understanding the women’s creation and their right of leadership. The failure to find out ideal impression of the verses of the Qur’an is This article investigates Muslims scholars’ views concerning creation of women and their leadership right in accordance with the Qur’an. Various methods of Qur’anic exegesis significantly influence understanding of the creation of women and their right of leadership. Failure to disclose the ideal impression of the Qur’anic verses is majorly caused by separation of its texts and contexts. A historical awareness and external reality today are two in each other's pocket variables. Another factor is hadith (riwayat) from an ahlul kitab who converted to be a Muslim and recounts that Hawa was created from Adam’s left bent rib bone. Whereas according to the Qur’an humankinds, both men and women, have originally been created from the same source in that they share equal position, and men cannot subordinate women. Nor are they competitors one another, rather they are partners with own virtues and women to serve as public leaders as long as they fulfill qualitative criteria of competences, including those of the managerial, leadership, intellectual, personal, and also of course, with a public support.]]>
<![CDATA[Kontrasepsi dalam Kajian Islam ]]>
<![CDATA[Gemi Gemi]]>
<![CDATA[ AL-Fikr Vol 17 No 1 (2013) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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<![CDATA[The term contraception means the prevention of pregnancy through prevention of conception. There are various ways of contraception, such as contraceptive injections, intravaginal contraceptive, condoms, intrauterine devices (IUD), tubectomy, vasectomy surgery, and alternative conventional means. Contraception methods most widely used today are oral contraceptives and injections. In this context, the substantial function of the Family Planning (KB) program is obviously to lower fertility in order to reduce the burden of nation development in efforts to accomplish contentment and prosperity for the people or nation of Indonesia. As stated in decree number 10 of 1992 on Population Development and Family Welfare Development, the definition of Family Planning is raising efforts and community involvement through maturing age of marriage, birth control, fostering family resilience and family welfare with the purpose of establishing small, happy, and prosperous families.]]>
<![CDATA[Kafalah al-Yatim dari Perspektif Hadis Nabi ]]>
<![CDATA[Rosmaniah Hamid]]>
<![CDATA[ AL-Fikr Vol 17 No 1 (2013) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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<![CDATA[An aspect of the Holy Prophet’s main concerns is kafālat al-yatῑm (orphan provision). The Prophet as uswah hasanah, has practiced and ordered that his people nurture orphans with their best care. In this respect, Muslims are obliged to take a good care of orphans and to support them with provision. How this orphan care should be performed, with reference to the instructions of the Prophet, is the subject to be reviewed in this article. The method applied is ma'an al-hadith, a method which seeks to analyze the meaning of the material contained by the hadith (matn) using a variety of analytical techniques. Through these methods, the author finds that the basic instructions given by the Prophet with regards to orphan care is closely related to motivation of conducting it, rules of orphan's property management, and substantial profits earned by those who cares for orphans.]]>
<![CDATA[Perkembangan Sosial Politik dalam Tatanan Pembentukan Hukum Islam ]]>
<![CDATA[Kurniati Kurniati]]>
<![CDATA[ AL-Fikr Vol 17 No 1 (2013) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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<![CDATA[The terms social politics and Islamic law have closely correlated meanings, which strongly support each other and even inseparable. This paper will discuss the influence of social politics development along the formation of Islamic law. Research questions to be addressed are: what is the nature of politics and power in Islam?, to what extent is the political influence on the development of Islamic law?, and what is the social history of the establishment of Islamic law? This research has a development characteristic and applies a socio-historical approach. The result indicates that the essence of politics and power is everything that leads to how to manage and organize governance in a country for the benefit of its nation on the principles of justice. With regards to political influence on the development of Islamic law, it significantly depends on the circumstances that exist in every decade. As for the social history of the Islamic law establishment, it is divided into six phases, beginning with the phase in which everything is referred directly to the Prophet, to end up in the last phase, which is the phase of taqlid (blindly following earlier opinions from priests).]]>
<![CDATA[Kajian Gender Perspektif Hadis Nabi ]]>
<![CDATA[Supardin Supardin]]>
<![CDATA[ AL-Fikr Vol 17 No 1 (2013) ]]>
Publisher : <![CDATA[Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar ]]>
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<![CDATA[Understanding of gender concept is still varied, depending on the approach used and the stand point taken in observing subjects of discussion with regards to gender. Some perceive that gender issue is not a problem, as long as the value and dignity of women is well understood and preserved. In addition, some others consider that the values contained in gender concept are not contradictive to the virtue and principles of Islam, so that a gender perception in Islam is acceptable. The subject matter examined in this article is concerning the comprehension of gender in the perspectives hadith. The method implemented is criticism of sanad and matan of hadith with historical and contemporary approaches. Upon accomplishment of this study it is found that according to the Prophet’s tradition, men and women are bound within a partnership in all respects, except for certain situations such as natural functions inherent in a person, both men and women.]]>
