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Substantia: Jurnal Ilmu-Ilmu Ushuluddin
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : -     EISSN : 23561955     DOI : -
Core Subject : Religion, Education,
Religion Education
Substantia is a journal published by the Ushuluddin Faculty and Religious Studies of the State Islamic University (UIN) Ar-Raniry Banda Aceh, Indonesia. The scope of Substantia is articles of research, ideas, in the field of Ushuluddin sciences (Aqeedah, Philosophy, Islamic Thought, Interpretation of Hadith, Comparative Religion, Sociology of Religion and Sufism).
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 9 Documents
 1 
Search results for , issue "Vol 16, No 2 (2014)" : 9 Documents clear
Kerohanian Sejagat: Satu Perspektif terhadap Ajaran Universal Sufism Nozira Salleh; Faudzinaim bin Hj. Badaruddin; Dato' Zakaria Stapa
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 16, No 2 (2014)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v16i2.4927

Abstract

Universal spiritual teachings are still neglected by most Islamic scholars due to the  thought that the teachings do not have a great influence to Muslims. But in reality, these  teachings won the hearts of Muslims in many Islamic countries such as Indonesia, Turkey,  Pakistan and others. Therefore, this article attempts to describe this fact by focusing the  discussion on the teachings of Universal Sufism, as one of the universal spiritual teachings that  are increasingly getting attention of Muslims in particular and mankind in general. The  description also involves the assessments based on the Quran as the main guide of Muslims,  which is expected to establish a clear understanding of Muslims about the spiritual teachings  that are justified and not justified by the Islamic Shari'a.
Karakteristik Pluralitas Agama di Aceh Abd Wahid
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 16, No 2 (2014)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v16i2.4932

Abstract

Basically, different types of diversity in all its forms are not something that happen  because of a mistake of God. God is the One Almighty who may not do the slightest mistake.  Then, can the mistake be transferred to other than God, such as the nature and human  themselves? It is impossible to answer the question “yes.” Then another question we should  ask is not who is mistaken for the occurrence of this diversity, but what is the wisdom behind  the diversity itself. This article examines the understanding and the characteristic of the  plurality of religions in Aceh. It is very important to be explored because Aceh has a mandate  as a special area. The specificity includes the enactment of Islamic law and the implementation  of governance set out in the Law on Governing Aceh.
Positifikasi Asketisme dalam Islam dengan Pendekatan Paradigma Klasik dan Modern Nurkhalis Nurkhalis
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 16, No 2 (2014)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v16i2.4928

Abstract

Asceticism in Islam is perceived as an ascetic (zuhd), the alienation of self and soul  to be more focus in practicing pure worship (ibadah mahdhah). It is not logical if asceticism in  Islam is synonymous with faqir (the poor) or ju'i (hungry) or distancing oneself from the  crowd and togetherness. The concentration of asceticism attempts to create goodness and  virtue, physical strength, emotion and mood. Thus, the introduction of Islamic asceticism to  zuhd is included in the historical iron cage, whereas contemporary Islamic asceticism should be  included in iron cage of modernity. Islamic asceticism is motivated by ethos and ethics that are  socio-centric, not egocentric who only wants perfection and self righteousness. The pattern of  Islamic asceticism is not stagnant zuhd but moderate zuhd as the attitude that promotes  excellence and achieves all lawful things by performing various contributions to social  salvation. Therefore, moderate zuhd equals to productive and participatory zuhd.
أصول التفسير عند عبد هللا به عمر رضي هللا عنهما في تفسير القرآن Andri Nirwana AN
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 16, No 2 (2014)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v16i2.4933

Abstract

Basically, ushul at-tafsir is the science of Tafsir that describes the methods used  by the ancient interpreter in the digging secrets contained in the Qur'an in order to know  the laws of the Shari'ah, and bring benefit intended by Al Qur 'an. In this case, the science  of Tafsir is a collection of rules and foundations that help the interpreter to explore the  secrets of the Qur'an according to the human ability to uncover the lessons, as well as the  validity level, arguments from the Qur'an . In this case, the science of Ushul commentary  explains the meaning of understanding, experiences and secrets of the Qur'an and  determine methods to figure it out, and put the rules and principles that interpreter can  execute these methods in his interpretation.
Estetika Sufistik Al-Ghazali dalam Inspirasi Hamka dalam Karya "Di Bawah Lindungan Ka'bah; & "Tenggelamnya Kapal Van Der Wijck" Nuraini A. Manan
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 16, No 2 (2014)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v16i2.4929

Abstract

Patriotism in HAMKA concept cannot be separated from knowing God as another  manifestation of the love of God which is the highest love that exists in the universe, including  the love that also exists between the opposite sex. According to HAMKA, this love must be  sacred and to be based on devotion to God. HAMKA raises love as a common theme that  characterizes Western romance in addition to other characteristics. Through the power of  imagination and creativity, knowledge, experience and insight of Islam of HAMKA, then the  romanticism becomes more Islamic (Sufism) as an indicator of his predicate as a philosopher,  artist and scholar. Therefore, HAMKA is also called an Indonesian Islamic poet who can be  positioned parallel and even more to that of Hamzah Fansuri, Iqbal, al-Manfaluthi or Goethe.  Based on the above definition of romance, it is expected the studied art of literature will  describe a comprehensive and continuous mystical dimension in all aspects of life required by  each individual throughout his life. Although his work Di Bawah Lindungan Ka'bah (DBLK)  and Tenggelamnya Kapal Van de Wijk (TKVdW) were published in 1940s, the reprint of these  works are still easily found in the present.
Falsafah Ibadat dan Hubungan Manusia - Tuhan Idris bin Zakaria
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 16, No 2 (2014)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v16i2.4925

Abstract

Not only are the religious worships obligated to every mukallaf Muslim as the  sign or evidence of a faithful servant of Allah, or as the proof of Allah's existence, but  these practices have their own foundation and philosophy. Both foundation and philosophy  of the religious practices are intended to raise the level and status of human beings as the  best creation of God compared to all other creatures. Worship needs to be practiced  consistently and frequently so that it reinforces and intensifies the remembrance of God in  the heart of human. The article concludes that obedient servants who always practice the  religious worships will return to their original nature as pure and holy human, and will  reach their position as the best creation of God.
Konflik Agama di Indonesia Problem dan Solusi Pemecahannya Firdaus M Yunus
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 16, No 2 (2014)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v16i2.4930

Abstract

The perspective of religion by placing religion as a source of conflict has led to  various attempts to reinterpret and then find common ground at a certain level with the  hope to reduce conflicts among religious communities if there is mutual tolerance. On the  exoteric level, religions are different, but on the esoteric level, religions are not similar. All  religions are viewed as equally valid paths to God. However, in many ways, the reality  shows that the tension between the religious communities is closely related to factors that  are beyond the scope of religion. This is an important matter for all religious believers to  keep the peace among them.
Membangun Karakter Masyarakat Bangsa Berbasis Teologi Gerakan Spiritual Baru T. Safir Iskandar
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 16, No 2 (2014)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v16i2.4926

Abstract

The ideas for change can not be separated from the culture and civilization that  originated from the paradigm that produces new creativities when faced with social stagnation.  To solve the social problems, the sociological imagination ideas that exist and develop in the  society should be incorporated so that they become a theological value system from the  personal integrity of a community of nation. It is now the time for social imagination, as an  idea, to be raised by an awareness to create and stimulate various changes in collective  articulated discourses that deny the realities of social inequality established by the hegemony  of any interests in the form of weakening the integrity of the nation in the name of the state.  Theologically, for a successful and sustainable development of the nation there are six things  to be considered: first, put the truth as the purpose of life. Second, the community of nations  should not be restrained or restrain themselves both in thought and in social expression to the  extent not contrary to the universal values. Third, justice must be incorporated into all aspects  of society. Fourth, education must be provided to everyone. Fifth, critical thinking must be  nurtured to respond to everything that goes into the community of nation both from within and  from outside. And the last is the consistency and sincerity, dependability and sustainability of  the five points mentioned above.
Agama dan Benturan Peradaban Syarifuddin Syarifuddin
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 16, No 2 (2014)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v16i2.4931

Abstract

The presence of religion, especially the religions of mission, in human life has  established a separate civilization characteristics which can lead to a clash of civilization  which is assumed in the form of inter-group conflict of civilizations. The clash believed to be a  necessity is mainly triggered by modernity which in the end led to the secularization. The  above assumptions initiated by Huntington still can be criticized for several reasons. However,  the tolerance between civilizations should be implemented. In this regard, multiculturalism as  the willingness to accept other groups equally as an entity regardless of cultural differences,  ethnicity, gender, language, religion or country becomes important to be discussed. Likewise, vertical and horizontal dialogue should be the most essential way to cultivate harmonious life  among all religious people.

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