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Pusat Studi Gender dan Anak LPPM UIN Sultan Syarif Kasim Riau Gedung Islamic Center Lantai 1 Jl. H.R. Soebrantas KM. 15.5, Simpangbaru, Tampan Pekanbaru - 28293
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Marwah: Jurnal Perempuan, Agama dan Jender
Published by Universitas Islam Negeri Sultan Syarif Kasim Riau
ISSN : 14126095     EISSN : 24071587     DOI : http://dx.doi.org/10.24014/marwah.v22i2.16718
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Marwah: Jurnal Perempuan, Agama dan Jender (Online ISSN 2407-1587 | Print ISSN 1412-6095) adalah jurnal yang diterbitkan oleh Pusat Studi Gender dan Anak pada Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Sultan Syarif Kasim Riau. Jurnal ini sudah terbit sejak tahun 2002 dengan frekuensi dua kali dalam setahun, yaitu bulan Juni dan Desember. Marwah merupakan media komunikasi ilmiah antar peminat dan pemerhati kajian gender, perempuan dan Islam. Dengan tujuan mengangkat harkat dan martabat perempuan dan terpublikasinya bahan bacaan/rujukan tentang kajian-kajian perempuan.
Arjuna Subject : Ilmu Sosial - Stugi Gender
Articles 7 Documents
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Search results for , issue "Vol 12, No 2 (2013): Marwah" : 7 Documents clear
PENAFSIRAN EMANSIPATORIS DALAMAL-QUR’AN (PERSPEKTIF PEMIKIRAN NASARUDDIN UMAR) Nella Lucky
Marwah: Jurnal Perempuan, Agama dan Jender Vol 12, No 2 (2013): Marwah
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/marwah.v12i2.521

Abstract

As implication of spirit that quran shalihun likulli zaman wamakan an interpreter try to make middle part interpretation which full of values truely states in al quran. Such as justice, peace, etc. Text in al quran always connectedwith social part. The reader has differences in understanding. Because of that text has completely content and possible that there are a lot of approaching which is inter-multidisipliner. One of them is using gender approaching in analizing and it is done Indonesia mufassir it self. Nasarudiin umar try to give new colour in interprete al quran. He share etimology analize, hermeneutic and use history to research many words in al quran. See the macro socio aspect either micro culture which arround the text. Its a truth that all aspects about women issues based on al quran interpretation.
KONSEP KOSMOLOGIS GENDER, LEGALITAS DAN REALITASNYA DALAMSISTEM PRANATA SOSIAL Zuhairansyah Arifin; Elva Zahuri
Marwah: Jurnal Perempuan, Agama dan Jender Vol 12, No 2 (2013): Marwah
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/marwah.v12i2.522

Abstract

Gender is different betweenman andwoman based to social construction. The different of behaviorman and woman for the greater part created with agriculture social process, and little with biologic process. So, gender always to change time by time, place to place, and from one class to the other class, meanwhile the gender always permanent.The fact, in social living, appraiser for woman begin to opinion about truth in religion. The first, dogmatic opinion to place women as complementary. Second, dogmatic opinion that natural ability (potention), moral, and woman ethic very shorter. Third, materialistic opinion, patrilineal social ideology before Islam to look at lower about participation of woman in production process and public relation.
ECONOMIC ACTIVITIES IN A MATRILINEAL CULTURE: A CASE STUDY OF THE TRAVELING MARCHANT IN MINANGKABAU VILLAGES IN INDONESIA Silfia Hanani; Delvi Wahyuni
Marwah: Jurnal Perempuan, Agama dan Jender Vol 12, No 2 (2013): Marwah
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/marwah.v12i2.517

Abstract

This paper seek to highlight economic activities in a matrilineal culture. Matrilineal cultural system has given enormous privileges forMinangkabau women. They have the right to manage the communal property. As the result, the practice of this culture promotes economic independence amongs Minangkabau people. There are three typical characteristics enclosed to this ethnic. First, Minangkabau people are keen practitioners of merantau (going overseas/leaving native places) tradition. Second, Islam is this ethnic official religion and the third, this ethnic practices matrilineal cultural system. This paper observes the activities ofMinangkabau women who travel from one to other traditional markets as merchants which begins to gain popularity as a profession for Minangkabau women in the outset of Asian 1997 monetary crisis. Sikaladi was chosen as the research location of this study. Sikaladi is a jorong (a sub village) within the nagari of Pariangan The result show that, traveling as merchants can be promulgate as a semi-merantau activity. Those women leave their village on the basis and return in the same day. Currently, it has been noted that there are 69 woman traveling merchants in this jorong which means 40%of the overall women population of the jorong are traveling merchants. This situation suggests that these women involvement in economic activities has saved the course of their family from the disastrous storm of the 1997 monetary crisis. Further, it reduces the degree of poverty in this region. Most importantly, it also reduces the number of unemployment among women of productive age in Sikaladi.
KRITIK TERHADAP HUKUMPOLIGAMI DI INDONESIA (TELAAH PASAL 3,4, DAN 5 NO. 1 TAHUN 1974) Nurhasanah Nurhasanah
Marwah: Jurnal Perempuan, Agama dan Jender Vol 12, No 2 (2013): Marwah
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/marwah.v12i2.523

Abstract

Law. 1 is considered as the Act of 1974 that is based on Islamic law. One of these is regulated in the Law on polygamy (Article 3.4 and 5). This law is often violated because it is considered contrary to Islamic law. Among the considered contradictory Article is Article 4, paragraph 2 stating that a new husband and wife should implement if polygamy can not fulfill their obligations as wives, physical disability or illness that can not be cured, or can not produce offspring. In addition, weighted with the consent of the applicant polygamy wife/wives, husband certainty capable of guaranteeing the purposes of wives and children, and the husband can guarantee justice to your wives and children. These articles should be revised because it is generally not possible to implement, even though polygamy is permitted by Islamic law.
PERBEDAAN PERSEPSI ETIS DOSEN AKUNTANSI TERHADAP PRAKTIK EARNINGS MANAGEMENT DI KOTA PEKANBARU DALAM PERSPEKTIF GENDER Khairil Henry
Marwah: Jurnal Perempuan, Agama dan Jender Vol 12, No 2 (2013): Marwah
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/marwah.v12i2.518

Abstract

Earnings management is an action that may mislead users of financial statements by presenting inaccurate information, and sometimes even the cause of the illegal act. Some empirical evidence suggests that the company is actively practicing earnings management. The practice of earnings management is a form of attention to ethical issues and so need to be introduced to curriculumdevelopment, because the practice of earnings management assessed ethically ambiguous. This study tried to see if there are differences in ethical perceptions of accounting faculty to earnings management practices in terms of the type of manipulation, the manipulation direction, materiality and intention of earnings management by gender. The population is accounting lecturer at several universities in Pekanbaru taken by purposive sampling. Data collection method used by distributing questionnaires and if normally distributed data then test the hypothesis 1 (H1) was performed using parametric statistical analysis tools is by using independent sample T test (different test for two independent samples/free). The results of this study showed, although there is no significant difference between the accounting faculty of men and women in ethical perception of earnings management, but more women accounting faculty have high ethical orientation or inclination not accept the practice of earnings management compared with man accounting lecturer.
AGAMA DAN KEKERASAN TERHADAP PEREMPUAN (ANALISIS GENDER DAN FILSAFAT TAOISME-ISLAM) Fatrawati Kumari
Marwah: Jurnal Perempuan, Agama dan Jender Vol 12, No 2 (2013): Marwah
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/marwah.v12i2.519

Abstract

Violence against women often occurs in various fields of life. The violence is a product of a patriarchal culture that is not just touching the social sphere, but also venturing into religious territory. Religion is considered as a justification and the things that make the practice of violence against women becomes a habit. View of gender bias in the various dimensions of life, including religion also took part in the practice of letting the violence against women, even seen as root causes of the violence. Through the analysis of gender and Taoism-Islam, the issue of violence against women is trying to find a comprehensive explanation for the violence seen not only physicallyquantitative, but also spiritually-qualitative. Relation equal reciprocity in the relationship becomes important bid proposed Islamic gender analysis and Taoism.
PASANG SURUT GERAKAN FEMINISME Saidul Amin
Marwah: Jurnal Perempuan, Agama dan Jender Vol 12, No 2 (2013): Marwah
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/marwah.v12i2.520

Abstract

The FeminismMovement has played on important role in spreading the spirit of struggle for woman’s right and freedom in the history of human civilization. However this movement also caused negative aspects on social life. That is the main idea of trying to put forward in this article, the fall and rise of feminism movement from the beginning unti lthe contemporary age.

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