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All Journal Konselor Intiqad: Jurnal Agama dan Pendidikan Islam Irfani PALASTREN Marwah: Jurnal Perempuan, Agama dan Jender Sosial Budaya Islam Futura Jurnal Al-Tadzkiyyah Episteme: Jurnal Pengembangan Ilmu Keislaman Jurnal Pendidikan Agama Islam Pendas : Jurnah Ilmiah Pendidikan Dasar NUR EL-ISLAM : Jurnal Pendidikan dan Sosial Keagamaan Ekspresi Seni : Jurnal Ilmu Pengetahuan dan Karya Seni NUSANTARA : Jurnal Ilmu Pengetahuan Sosial JURNAL PENDIDIKAN TAMBUSAI Jurnal Basicedu HUMANISMA : Journal of Gender Studies Al-Ta'lim Jurnal Dedikasi Pendidikan ISLAM TRANSFORMATIF : Journal of Islamic Studies Turast: Jurnal Penelitian dan Pengabdian Adaara: Jurnal Manajemen Pendidikan Islam Jurnal Socius: Journal of Sociology Research and Education Jurnal Akrab (Aksara agar Berdaya) Jurnal Manajemen Pendidikan Dasar, Menengah dan Tinggi [JMP-DMT] Kafa’ah: Journal of Gender Studies LEARNING : Jurnal Inovasi Penelitian Pendidikan dan Pembelajaran An-Nahdlah: Jurnal Pendidikan Islam INVENTION: Journal Research and Education Studies Edu Sociata : Jurnal Pendidikan Sosiologi Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam Arfannur: Journal of Islamic Education Tadbiruna: Jurnal Manajemen Pendidikan Islam Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an JURIS (Jurnal Ilmiah Syariah) Jurnal Riset sosial humaniora, dan Pendidikan (Soshumdik) Jurnal Fuaduna: Jurnal Kajian Keagamaan dan Kemasyarakatan HUMANISMA : Journal of Gender Studies Islam Transformatif : Journal of Islamic Studies Jurnal Basicedu Jurnal Dedikasia : Jurnal Pengabdian Masyarakat Concept: Journal of Social Humanities and Education Mamangan Social Science Journal Penamas Dewantara: Jurnal Pendidikan Sosial Humaniora Indonesian Research Journal on Education Journal of Advanced Islamic Educational Management Sinar Dunia: Jurnal Riset Sosial Humaniora dan Ilmu Pendidikan Jurnal Al-Wasith : Jurnal Studi Hukum Islam Jurnal Pendidikan dan Ilmu Sosial TOFEDU: The Future of Education Journal Enrichment: Journal of Multidisciplinary Research and Development Jurnal Bima: Pusat Publikasi Ilmu Pendidikan Bahasa dan Sastra FENOMENA: Journal of Social Science BELIEF: Sociology of Religion Journal Epistemé: Jurnal Pengembangan Ilmu Keislaman Ahsani Taqwim: Jurnal Pendidikan dan Keguruan Hakamain: Journal of Sharia and Law Studies International Journal of Islamic Educational Research Bersama : Jurnal Pengabdian Masyarakat Jurnal Pendidikan dan Sosial Humaniora
Silfia Hanani
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Religion Arts Humanities Astronomy Chemistry Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Energy Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Mathematics Physics Social Sciences Other

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STUDI NEGOSIASI KULTURAL YANG MENDAMAIKAN ANTARETNIK DAN AGAMA DI KOTA TANJUNGPINANG Hanani, Silfia
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 12, No 1 (2017)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2017.12.1.201-230

Abstract

Indonesia merupakan negara multietnik, ras, agama, suku dan seterusnya. Keberagaman ini dapat memicu ketidakharmonisan dalam kehidupan berbangsa dan bernegara, bahkan bisa mengakhiri sejarah suatu bangsa. Hal ini bisa dilihat dari konflik-konflik yang terjadi di berbagai belahan dunia. Untuk mengatasi dampak negatif tersebut, dibutuhkan kajian-kajian bangunan toleransi lokalitas yang tumbuh dan hidup dalam masyarakat. Tradisi-tradisi lokalitas itu menjadi satu khazanah dalam membangun keharmonisan dalam masyarakat yang multietnis, agama, ras tersebut. Konstruksi-konstruksi keharmonisan ini bisa dilihat dari praktik toleransi lokalitas etnik Melayu dan Cina di Kota Tanjungpinang. Keharmonisan itu dibangun oleh negosiasi-negosiasi kultural yang sudah ditradisikan secara langsung atau tidak langsung. Tradisi-tradisi kultural lokalitas itu patut dijaga dan dikembangkan secara terus-menerus sehingga negara yang dihuni oleh keberagaman ini bisa menemukan model toleransi sesuai dengan lokalitas-lokalitasnya sendiri karena dalam lokalitas yang dimiliki itu ada kearifan yang bisa menyatukan dan berguna bagi masyarakat untuk membangun kehidupan yang harmonis.Indonesia is a multiethnic country, race, religion, tribe, etc. This diversity can trigger disharmony in the life of nation and state, and even terminate the history of a nation. It can be seen from the conflicts occur in the world. In order to overcome the negative impact, it takes a study of locality tolerances which arise and live in society. The locality traditions become a treasure in establishing harmony in a multiethnic, religious, racial society. These charismatic constructions can be seen from the practical tolerance of Malay and Chinese ethnicity in Tanjungpinang; the harmony is built by cultural negotiations that have been applied directly or indirectly. The locality of cultural traditions should be maintained and developed continuously so that the country in habited by this diversity can find a model of tolerance in accordance with its own locality, because in the locality possessed by, there is wisdom that can unite and useful for the community to build a harmony of life. 
Nikah Subarang Ayie Kontestasi Nikah Formalistik di 50 Kota Sumatera Barat hanani, silfia; Alfin, Aidil; Rahman, Ali
PALASTREN Jurnal Studi Gender Vol 13, No 2 (2020): PALASTREN
Publisher : STAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v13i2.7448

Abstract

Subarang Ayie marriage, marriages that are performed through marriage services that are not regulated by the state, or not through procedures that have been established by applicable laws and regulations, so that this marriage does not have official documents, as regulated  by the state.  Ayie's Subarang marriage still occurs due to practices carried out by actors who need and need each other, making it difficult to be eliminated.  Marriage under the hand is still a rational and normative choice, especially among those who have problems in marriage.  Therefore, Subarang Ayie's marriage still survives.
NEGOSIASI WAKTU DAN PEKERJAAN RUMAH TANGGA DALAM MASYARAKAT PETANI DI KOTO BARU KECAMATAN X KOTO TANAH DATAR Silfia Hanani; Susi Ratna Sari
SOCIUS Vol 5 No 1 (2018): Jurnal Socius: Journal of Sociology Research and Education, Universitas Negeri Pa
Publisher : Labor Jurusan Sosiologi Fakultas Ilmu Sosial Universitas Negeri Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24036/scs.v5i1.86

Abstract

Perempuan dalam menjaga kelangsungan rumah tangganya, telah melakukan berbagai strategis dan kebijakan-kebijakan terutama terlihat dari perempuan yang berkerja di sektor publik, seperti perempuan yang terlibat dalam pertanian.Perempuan harus melakukan negosiasi-negosiasi dengan waktu dan pekerjaan sehingga peran dan fungsinya dalam keluarga bisa berjalan dalam keseimbangan.Negosiasi-negosiasi dengan waktu itu sangat menentukan terhadap survivenya rumah tangga dalam menghadapi berbagai tantangan dan kompetisi matrialisme.Perempuan yang terlibat dalam pertanian, telah melakukan negosiasi waktu dalam bentuk random, sesuai dengan kebutuhan keluarga dan berencana.Negosiasi itu, pada kenyataannya telah memberikan kontribusi terhadap kelangsungan sebuah keluarga yang harmonis di kalangan perempuan petani.
Nikah Subarang Ayie Kontestasi Nikah Formalistik di 50 Kota Sumatera Barat silfia hanani; Aidil Alfin; Ali Rahman
PALASTREN Jurnal Studi Gender Vol 13, No 2 (2020): PALASTREN
Publisher : STAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v13i2.7448

Abstract

Subarang Ayie marriage, marriages that are performed through marriage services that are not regulated by the state, or not through procedures that have been established by applicable laws and regulations, so that this marriage does not have official documents, as regulated  by the state.  Ayie's Subarang marriage still occurs due to practices carried out by actors who need and need each other, making it difficult to be eliminated.  Marriage under the hand is still a rational and normative choice, especially among those who have problems in marriage.  Therefore, Subarang Ayie's marriage still survives.
RUHANA KUDDUS PELOPOR GERAKAN ENTERPRENEUR PEREMPUAN DI MINANGKABAU Silfia Hanani
Marwah: Jurnal Perempuan, Agama dan Jender Vol 19, No 1 (2020): Marwah
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/marwah.v19i1.9619

Abstract

Ruhana Kudus is one of the developer of women’s economic movement in Minangkabau in colonial era. One of the movement is establish an economic organization which can motivate the women to have entrepreneur spirit. The economic organization that established by Ruhana Kuddus is Amai Setia handicraft. In this organization, the women get guidance to make many handicrafts that earn and run the economy, then those handicrafts will be sold in the market. The profit of the handcraft selling will be used as women prosperity strengthening and also as one of the helper in running life at economic section. The  Economic activities that established by Ruhana Kuddus is in handcraft skill, so it mastered by the women, then it becomes one of house hold trading that still exist till now. 
ROHANA KUDUS DAN PENDIDIKAN PEREMPUAN Silfia Hanani
Marwah: Jurnal Perempuan, Agama dan Jender Vol 10, No 1 (2011): Marwah
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/marwah.v10i1.484

Abstract

Rohana Kudus is a woman combatant from Minangkabau. She never went to school and only learning by self-educatedly. Even though, her struggle in education have started since childhood. She struggled for the woman education until she died. She struggeled not only through the education instituation but also through the newspaper. The act of Rohana in woman education can be seen trought the founding of Kerajinan Amai Setiia School in Koto Gadang Bukittinggi. In journalist, Rohana is noted as the first journalist woman in Indonesia and founded the newspaper for woman in her home town. She ever invited by the Dutch governance to came to Amstardam, but it was rejected, because she was not able to fight against the cultural construrction which did not permit woman to be active in polict. Finally, Rohana decided to remain her struggle for woman tthrough the journalist and education until she died.
KEKERASAN DALAM RUMAH TANGGA DAN UPAYA PENANGGULANGANNYA MELALUI PENDEKATAN INSTITUSI LOKAL DAN FORMAL Silfia Hanani
Marwah: Jurnal Perempuan, Agama dan Jender Vol 9, No 1 (2010): Marwah
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/marwah.v9i1.471

Abstract

Many factors influence the increasing of domestic violence. They are economics, cultural, the limitation of society knowledge about domestic violence, and the limitation of available formal institution as the place of termination of domestic violence cases. The limitation of the formal institution can be understood, because it relates to the formal problem which is arranged by state, so that, the formal institution cannot be expected fully becomes a place of overcoming it. Considering the cases of domestic violence can be happened in all society, hence, the nearest institution with the society is the local institution where that society resides in. This institution can be in the form of custom institution. Therefore, it can be one of the alternatives in overcoming cases of domestic violence.
ECONOMIC ACTIVITIES IN A MATRILINEAL CULTURE: A CASE STUDY OF THE TRAVELING MARCHANT IN MINANGKABAU VILLAGES IN INDONESIA Silfia Hanani; Delvi Wahyuni
Marwah: Jurnal Perempuan, Agama dan Jender Vol 12, No 2 (2013): Marwah
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/marwah.v12i2.517

Abstract

This paper seek to highlight economic activities in a matrilineal culture. Matrilineal cultural system has given enormous privileges forMinangkabau women. They have the right to manage the communal property. As the result, the practice of this culture promotes economic independence amongs Minangkabau people. There are three typical characteristics enclosed to this ethnic. First, Minangkabau people are keen practitioners of merantau (going overseas/leaving native places) tradition. Second, Islam is this ethnic official religion and the third, this ethnic practices matrilineal cultural system. This paper observes the activities ofMinangkabau women who travel from one to other traditional markets as merchants which begins to gain popularity as a profession for Minangkabau women in the outset of Asian 1997 monetary crisis. Sikaladi was chosen as the research location of this study. Sikaladi is a jorong (a sub village) within the nagari of Pariangan The result show that, traveling as merchants can be promulgate as a semi-merantau activity. Those women leave their village on the basis and return in the same day. Currently, it has been noted that there are 69 woman traveling merchants in this jorong which means 40%of the overall women population of the jorong are traveling merchants. This situation suggests that these women involvement in economic activities has saved the course of their family from the disastrous storm of the 1997 monetary crisis. Further, it reduces the degree of poverty in this region. Most importantly, it also reduces the number of unemployment among women of productive age in Sikaladi.
TRADISI ULAMA TRANSFORMATIF MINANGKABAU DALAM MEMBANGUN PENDIDIKAN KARAKTERISTIK BERBASIS RESPONSIF TEOLOGIS DAN KONTRIBUSINYA TERHADAP PENGUATAN MORALITAS Silfia Hanani
Sosial Budaya Vol 12, No 2 (2015): Juli - Desember 2015
Publisher : Lembaga penelitian dan pengabdian kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/sb.v12i2.1939

Abstract

Minangkabau is one of the ethnic groups in Indonesia where local social context strongly influenced by social designs built by scholars as one of the local elite, as scholars here plays a big build community through the code of conduct characteristic of a responsive approach to theological education. Theological responsive characteristics was described by scholars transformative, the scholars who controlled sociological lokas that the presence of religion that feels as responsive theological moral values and religious teachings can be internalized in the social life of the community. Theological responsive it is basically inherent in the educational characteristics established by scholars in educational institutions surau as initial educational institutions for the Minangkabau. Responsive theological scholars characteristics of transformative education, the scholars not just spreading the ideas to change society and the individual, but also a prominent cleric transformative reference, so that the cleric was an icon morality. In the present condition of national morality, the role of the ulama transformative theological education responsive characteristics, be an alternative to improve the morality of a nation torn apart again, this time because of the moral crisis caused by the loss of educational institutions to internalize the moral values builder it. Cleric transformative Minangkabau with agencies and educational institutions through the development surau responsive characteristics of theological education has obvious positive implications for the development of a civilized moral nation.
STUDI NEGOSIASI KULTURAL YANG MENDAMAIKAN ANTARETNIK DAN AGAMA DI KOTA TANJUNGPINANG Silfia Hanani
Epistemé: Jurnal Pengembangan Ilmu Keislaman Vol 12 No 1 (2017)
Publisher : IAIN Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/epis.2017.12.1.201-230

Abstract

Indonesia merupakan negara multietnik, ras, agama, suku dan seterusnya. Keberagaman ini dapat memicu ketidakharmonisan dalam kehidupan berbangsa dan bernegara, bahkan bisa mengakhiri sejarah suatu bangsa. Hal ini bisa dilihat dari konflik-konflik yang terjadi di berbagai belahan dunia. Untuk mengatasi dampak negatif tersebut, dibutuhkan kajian-kajian bangunan toleransi lokalitas yang tumbuh dan hidup dalam masyarakat. Tradisi-tradisi lokalitas itu menjadi satu khazanah dalam membangun keharmonisan dalam masyarakat yang multietnis, agama, ras tersebut. Konstruksi-konstruksi keharmonisan ini bisa dilihat dari praktik toleransi lokalitas etnik Melayu dan Cina di Kota Tanjungpinang. Keharmonisan itu dibangun oleh negosiasi-negosiasi kultural yang sudah ditradisikan secara langsung atau tidak langsung. Tradisi-tradisi kultural lokalitas itu patut dijaga dan dikembangkan secara terus-menerus sehingga negara yang dihuni oleh keberagaman ini bisa menemukan model toleransi sesuai dengan lokalitas-lokalitasnya sendiri karena dalam lokalitas yang dimiliki itu ada kearifan yang bisa menyatukan dan berguna bagi masyarakat untuk membangun kehidupan yang harmonis.Indonesia is a multiethnic country, race, religion, tribe, etc. This diversity can trigger disharmony in the life of nation and state, and even terminate the history of a nation. It can be seen from the conflicts occur in the world. In order to overcome the negative impact, it takes a study of locality tolerances which arise and live in society. The locality traditions become a treasure in establishing harmony in a multiethnic, religious, racial society. These charismatic constructions can be seen from the practical tolerance of Malay and Chinese ethnicity in Tanjungpinang; the harmony is built by cultural negotiations that have been applied directly or indirectly. The locality of cultural traditions should be maintained and developed continuously so that the country in habited by this diversity can find a model of tolerance in accordance with its own locality, because in the locality possessed by, there is wisdom that can unite and useful for the community to build a harmony of life. 
Co-Authors Abdurrahman Abdurrahman Agus Salim Aisyah Syafitri Akmal Hadi Al faruq, Muhammad Afif Alaidin Koto Aldian, Elsa Alfiandrizal Alfiandrizal Alfin, Aidil Ali Mustopa Yakub Simbolon Ali Rahman Almuarif Almuarif Anas, Iqbal Andy Riski Pratama Anggi Fitria Arman Husni Atika Prihatini Bashori Bashori BRANSIKA, DIEN MUHAMMAD ISMAL Bt. Abdul Manaf, Azima Dafizki, Ashlih Dedi Efendi Delvi Wahyuni Devi, Indra Dilla Gusti Elfira Dina Sri Mulyani Doni, M. Eefendi, Darno Eka Srimulyani Eliwatis Eliwatis Elvy Gustina Fadilah, Rahmi Fauzah Nur Aksa Febri Wandha Putra Firdaus Firdaus Friyadi, Rio Fuad, Rahmad Gazali Gazali Hayati, Syarifatul Helfi, Helfi - Hendri Hendri Hendri, Novi Hermawati Hermawati, Hermawati Hilma Pami Putri Indra Devi Irsyadul Ubad Irwan Syah Iswantir M Jasmienti, Jasmienti Juanda, Muhamad Aldi Jumni Nelli Jumni Nelli Junaidi Junaidi Khairan, Ihsan Khairani Rahmaditha Khairunnas Rajab Khamim, Siti Koto, Alaidin Kunalan Kuriaya Kuriaya, Kunalan Kurnia Mira Lestari Lailal Amna Latif, Hadi Limilia, Putri Lova, Roza Andria M. Yusuf Meldianto, Redni Putri Mimi Lasmita Mira Febrina, Mira Mohd Noor, Ahmad Yunus bin Muaddyl Akhyar Muhamad Iqbal Muhamad Iqbal Muhammad Irsyad Muhiddinur Kamal Muhiddinur Kamal Muklisin Muklisin Muklisin, Muklisin Mulia, Ezi Murni, Yenti Naharuddin Naharuddin Neka Zulwiddi Nelmaya, Nelmaya Nelmaya, Nelmaya Nindia Mirwanti Nofri Andy N Nofri Andy N Nofrianti Putri Utami Nofrianti Putri Utami Nur Indri Yani Harahap Nur Indri Yani Harahap Nurfarida Deliani Nurfarida Deliani Pahutar, Elisah Paulina Virgianti Pranita, Elsy Pratiwi, Desi Dwi Prihatini, Atika Putri, Yesi Eka Rahmalina Rahmalina Rahman, Ali Rahman, Ali Rahmana, Sitto Ramadhoni Aulia Gusli Rara Anggraini Ratna Sari, Susi Redni Putri Meldianto Redni Putri Meldianto Ridha Ahida Ridha, Abdurrasyid Riko Anas Ritonga, Pitriani Sabastian, Aleena Sarwan, Sarwan Sayuti, Lalu Simbolon, Ali Mustopa Yakub Siregar, Nuryanti Suharjo Suharjo Sumarni, Weni Susanda Febriani Susi Ratna Sari Syafitri, Aisyah Syafitri, Dian Syafwan Rozi Syawaluddin Syawaluddin Ubad, Irsyadul Ulmadevi, Ulmadevi Ulya, Zakiyah undang sakti rangkuti Widia, Siska Mona Yaldi, Yusri Yanti Elvita Yanti, Ira Yasmansyah, Yasmansyah Yuliana, Diva Dwi Yusra Zain, Najmal Hadi Zakir, Adillah El Zakir, Supratman Zulfani Sesmiarni