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Al-Jami'ah: Journal of Islamic Studies
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 0126012X     EISSN : 2338557X     DOI : 10.14421
Core Subject : Religion, Humanities,
Religion Humanities
Al-Jamiah invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and other religions which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 13 Documents
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Search results for , issue " Vol 48, No 1 (2010)" : 13 Documents clear
Islam and Minorities: Managing Identity in Malaysia Suaedy, Ahmad
Al-Jamiah: Journal of Islamic Studies Vol 48, No 1 (2010)
Publisher : Al-Jamiah Research Centre, Sunan Kalijaga State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2010.481.1-44

Abstract

The Malaysian general election in March 2008 raised an interesting and new phenomenon. For the first time since independence in 1957, the ruling alliance known as the National Front (Barisan Nasional, BN) failed to secure two thirds of seats in parliament and lost control of five of Malaysia’s 13 states. This was due to the challenge presented by the new opposition alliance known as the Alternative Front (Barisan Alternatif, BA) or the People’s Alliance (Pakatan Rakyat, PK) which won more than 36% of seats in parliament and gained control of the five states. In the 2004 election, BN secured the largest ever percentage of seats in parliament with 91%. What is interesting is that it seems that this significant increase in support for the opposition is  due to their offer to change the way minorities and ethnicity is managed. They  propose a move from “Bumiputera Supremacy”, or affirmative action for the approximately 65% of “Bumiputera” Malaysians (the rest being largely of Chinese or Indian ethnicity), to “The People’s Supremacy”, which involves eradicating affirmative action based on ethnicity, basing it instead on need, for  instance need due to poverty. This would potentially increase the likelihood  of justice and equality for all ethnic or racial groups. This paper connects the phenomenon of change, as seen in the about turn in the results between the  2004 and 2008 elections, to the more global trend in which minorities are standing up to demand their rights in this era of globalization, and to the challenge multiculturalism presents to parts of the Muslim world such as Malaysia. Malaysia, a Muslim majority nation that has formally declared Islam the official state religion with Yang di-Pertuan Agong (the King) as  Head of the State and symbol of Islam, is one example, though not necessarily  representative, of how Islam and Muslims manage minorities and identity or  multiculturalism within the process of globalization.
Transnationalising Jamaah Islamiyyah Zuhri, Syaifudin
Al-Jamiah: Journal of Islamic Studies Vol 48, No 1 (2010)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2010.481.45-80

Abstract

This article attempts to historically analyse the emergence of transnational jihadist movements in Indonesia, focusing on Jamaah Islamiyyah (JI), which is allegedly responsible for a number of terror attacks in South East Asia.  The article discusses the historical background of the emergence of Jamaah  Islamiyyah and its current development. It is argued that the Afghan battle-field was an important event and locus for Indonesian jihadits groups to exercise their military capabilities, establish secure bases and subsequently pave the emergence of the transnational jihadist. Through informal networks and joint operations, Jamaah Islamiyyah has become the hub for jihadist movements  in Southeast Asia. It was the political opportunity of the reformation which gave way to the public appearance of Jamaah Islamiyyah as the MMI demonstrated, but it also brought the consequence of a split among JI activists.  The split reappears when the MMI was becoming involved in politics, and the resignation of Ba’asyir from the top position of the MMI in 2008 exemplifies  the turning point to the ideological foundation of JI as the Pedoman Umum Perjuangan Jamaah Islamiyyah (PUPJI) prescribed.
MafhÅ«m al-ḤadÄ«th al-GharÄ«b ‘ind al-ṬabrānÄ«: Dirāsah Istiqrā’iyah Naqdiyah al-‘UbaydÄ«, ‘Ammār Jāsim Muḥammad
Al-Jamiah: Journal of Islamic Studies Vol 48, No 1 (2010)
Publisher : Al-Jamiah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2010.481.191-238

Abstract

Tulisan Tabarani dalam studi terakhir dari sepuluh bukunya tidak pernah menggambarkan dari Sepuluh hadits, yang tidak pernah mutlak lemah dari perawinya.Adapun hadis kesebelas, dia membuatnya menjadi sahih, dari wajah yang dia ambil, dari jalur Abdul Hamid Bin Essam Al-Jarjani, dan terkejut dengan narasi unik dari ceramah Abu Dawud Al-Tailasi, dari bagian Ibn al-Hajjaj, dan mengoreksinya karena ia mengikuti dua jalur dari Abdul Malik bin dan Ameer bin Sweid.Al-Tabarani dikejutkan oleh hadits yang ada satu kata ganti di dalamnya yang lemah, atau ini diriwayatkan oleh hadits dengan dokumen tanpa jaminan yang bertentangan dengan apa yang diriwayatkan oleh orang-orang yang dapat dipercaya, atau atas dukungannya.Dari berbagai cara, kecuali melalui belajar, Al-Tabarani menyadari sama sekali, bahkan jika Hadits adalah saksi, atau banyak bukti, dan ini berarti bahwa itu tidak menghitung bukti dalam penghakiman Hadis itu benar dan lemah, dan menunjukkan bahwa konsep keanehan absolut adalah dalam arti lemah. Dari cara dia meriwayatkannya, dan itu berbeda dengan konsep kaum modernis sejak kemunculan, bahkan sampai hari ini. 

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