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<![CDATA[Penggunaan Bibliotherapy dalam Membantu Penyesuaian Diri pada Mualaf Tionghoa Masjid Al-Islam Muhammad Cheng Ho Palembang ]]>
<![CDATA[Neny Noviza]]>
<![CDATA[ Intizar Vol 21 No 2 (2015): Intizar ]]>
Publisher : <![CDATA[Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang ]]>
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<![CDATA[This paper is the result of research that reviewing the background of Chinese converts perform religious conversion to Islam, by taking three samples of the subjects on Chinese converts in Masjid Al-Islam Muhammad Cheng Ho. Factors that causing religious conversion on the first and second subject is the influence of interpersonal relationships and the influence of the advice from those closest. Meanwhile, the third subject motivated by self exemption from inner pressure and external factors that influence like loneliness and lack of recognition of the relatives of nearby people. These three subjects experienced all phases of religious conversion among the quiet period, disquiet period, the conversion period, a quiet and peaceful period, and a conversion expression. Environment is the strongest factor that drives the subjects perform religious conversion period. The subjects source to learn about the new religion are from friends, books, and religious leaders in Masjid Al-Islam Muhammad Cheng Ho. All subjects is a kind of volitional type (gradual change). The obtacles that faced is the adaptation to the new religion about how to do worship and to the family and work environment. When the subjects become a part of Al-Islam mosque Muhammad Cheng Ho, all the subjects find it easy to solve these problems, more curiosity about Islam, and get peace of mind.]]>
<![CDATA[Rekonstruksi Konsep Ijtihad: Studi Pemikiran Ben’umar tentang al-Ijtihad fi al-Waqi’ ]]>
<![CDATA[Duski Ibrahim]]>
<![CDATA[ Intizar Vol 21 No 2 (2015): Intizar ]]>
Publisher : <![CDATA[Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang ]]>
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<![CDATA[This paper is the result of a research that evaluating the reconstruction the concept of ijtihad, by discuss the idea of al-Ijtihad Ben'umar fi al-waqi’. This paper concludes that Al-Ijtihad fi al-waqi’ is actually a form of collective ijtihad (al ijtihad al-jama'i), by gathering the experts of shari'ah law (fuqaha` ash-shar'i) and experts Researchers and scientists (khubara` al-'ashr). Because experts know the nash purposes, while researchers and scientists (al-khubara`) know the reality (al-waqi’), the effects in the future (ma'alat = future effect) and challenges (tahaddiyat). The idea of formulating the concept of al-ijtihad fi al-waqi’ emerged based on a premise that ijtihad is a creation of experts to implement Islamic law in society. Therefore, the concept of ijtihad experienced a significant development, start from using the nash from the language aspects, continue to the using of logic. At the moment when the situation people are increasingly develop, then the creation of ijtihad become a necessary to developed, for example in the form of al-ijtihad fi al-waqi’ . About the source of the formation of the concept of al -ijtihad fi al-waqi’ comes from theory about the functions of nash, al-manath theory in Islamic law, and supported by the theory of al-mashlalah al-mursalah.]]>
<![CDATA[Imamah: Kajian Doktrin Syi’ah dan Perdebatan Pemikiran Islam Klasik ]]>
<![CDATA[Ris'an Rusli]]>
<![CDATA[ Intizar Vol 21 No 2 (2015): Intizar ]]>
Publisher : <![CDATA[Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang ]]>
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<![CDATA[This article is the result of research that reviewing the concept of Imamah according to the Shiite sect. The concept of Imamah according to the Shiite sect, including: Ithna 'Asyariyah Shiite, and Ghulat Shiite. Ithna 'Asyariyah Shiite assume that the position as Imam was in the hands of their twelve Imams, starting from Ali ibn Abi Talib and the last twelfth Imam (Muhammad ibn Hasan who was named as al-Mahdy). To support this Imamah faith they create other teaching as complementary, including: al-'Ishmah, al-Mahdy and al-Raj'ah and al-Taqiyyah. While Ghulat Shiites called extreme groups because of their attitude exaggerated against their Imams. So has the opinion that out of limitsabout tgheir Imam as a creature and set the properties of divinity, which resemble God or equate God with creatures.]]>
<![CDATA[Pemikiran Pendidikan Multikultural Ki Hadjar Dewantara ]]>
<![CDATA[Muthoifin Muthoifin]]>
<![CDATA[ Intizar Vol 21 No 2 (2015): Intizar ]]>
Publisher : <![CDATA[Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang ]]>
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<![CDATA[Ki Hadjar’s thought about multicultural education is Pancadarma (five principles). While the pattern his educational thought is nationalistic and universal. Nationalistic, because of the education based and source on the principle of national culture. While universal, Ki Hadjar want education to be received and enjoyed by a variety of groups, race, tribe, nation, and religion. The essence of teaching is focused on teaching character (characters), human (humanism), liberty (freedom), and national culture (multicultural).]]>
<![CDATA[Konsepsi Negara Menurut M. Natsir: Tinjauan Dari Perspektif Pemikiran Politik Islam ]]>
<![CDATA[Amin Suyitno]]>
<![CDATA[ Intizar Vol 21 No 2 (2015): Intizar ]]>
Publisher : <![CDATA[Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang ]]>
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<![CDATA[This research paper discusses about the perspective of M. Natsir on state conception. He was chosen as a figure in this study since he is well known not only as an initiator of Islamic and state conception but also as a main actor in implementing his ideas. This paper summarizes that Islam and a state has an integrally related symbiosis. Religion needs a state, and vice versa. Based on Natsir, Islam is a complete school that contains not only worship but also some aspects such as the field of state. Thus, the establishment of a state is a blessing. Nevertheless, the state is only an instrument, not an objective. On that basis, a head of a country does not need to be titled as a kholifah, but a president or the others. The important thing is that his characteristics and obligations are in accordance with Islamic values. Seen from his argument construction in some ways, Natsir follows the ideas of Ibn Taimiyah with regard to the urgency of state inevitability. He is also in line with Ibn Khaldun who compares society with the state. Overall, his perspective is influenced by the political perspectives of not only classical Muslims such as al-Mawardi and al-Ahkam al-Sulthaniyya, but also modern Muslims such as al-Maududi and al-Afgani. ]]>
<![CDATA[Al-Ukhuwah al-Ijtima’iyah wa al-Insaniyah: Kajian terhadap Pluralisme Agama dan Kerjasama Kemanusiaan ]]>
<![CDATA[Hamidah Hamidah]]>
<![CDATA[ Intizar Vol 21 No 2 (2015): Intizar ]]>
Publisher : <![CDATA[Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang ]]>
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<![CDATA[The Results of this study discusses about religious pluralism and humanitarianism cooperation. The Paradigm of freedom and islamic consideration concern the doctrine of human equality. This equality can established the brotherhood and friendship between religions in social life based on humanity for the realization of social order together. To achieve religious harmony and inter-religious cooperation and harmonious and qualities, should be based on the factors and elements that are universal, ie factors and elements of humanity based on religious view. When the universal elements and factors that can be used effectively. Meanwhile, to realize the harmony of religious life and inter-religious cooperation requires elements and external factors, such as the state and the government.]]>
<![CDATA[Pemikiran Kalam Hassan Hanafi: Rekonstruksi Epistemologi Keilmuan Kalam dan Tantangan Modernitas ]]>
<![CDATA[Hendri Nadiran]]>
<![CDATA[ Intizar Vol 21 No 2 (2015): Intizar ]]>
Publisher : <![CDATA[Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang ]]>
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<![CDATA[This paper is a research result which discusses about the thought of Kalam Hassan Hanafi by focusing on the review of its epistemology reconstruction. This research concludes that the basic epistemology of Hassan Hanafi is not solely based on the awareness and western paradigm, but also rooted in the consciousness and traditions of Muslims themselves. This basic epistemology is then applied to reconstruct a new thought. In this case, the reconstruction gives a new meaning and name towards the terms. It is also a part of his great project that includes al-yasar al-islami, turats revitalization and Occidentalism. Further, the judgment on his theology reconstruction that changes the religious terms into mere materials makes the spiritual understanding just become a social, practical and functional agenda.]]>
<![CDATA[Bimbingan Konseling Pernikahan Keluarga Islami: Peluang Dakwah Kini dan Mendatang ]]>
<![CDATA[Ulfatmi Ulfatmi]]>
<![CDATA[ Intizar Vol 21 No 2 (2015): Intizar ]]>
Publisher : <![CDATA[Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang ]]>
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<![CDATA[Man and women who want to marry should consult with someone who are expert of marriage in the perspective of Islamic law. Consultation in the form of conseling, it is expected that the guidance can build the Islamic family. In addition, it can serve as a model of dakwah about marriage rules in accordance with Islam. A phenomenon that occurs in now days society, before marriage is not begin by consulting with the expert. So that when they build the household there was a commotion until divorce.]]>
<![CDATA[Tingkat Usia dan Perkembangan Spiritualitas serta Faktor yang Melatarbelakanginya di Majelis Tamasya Rohani Riyadhul Jannah Palembang ]]>
<![CDATA[Jalaluddin Jalaluddin]]>
<![CDATA[ Intizar Vol 21 No 2 (2015): Intizar ]]>
Publisher : <![CDATA[Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang ]]>
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<![CDATA[This paper is the result of research that reviewing the factors affecting spirituality, as well as the significance of the development of spirituality and age level. The conclusion of this paper, there is a significant relationship between the development of spirituality and age level. However, in addition to the age level still found other factors that affect the level of spiritual development. The factors are: the type of personality, childhood environment and understanding of the material. Religion conversion cannot be separated with the conditions and situations experienced by a person included it ages. So that the age level that is sufficiently closely linked to the physical and spiritual growth of man.]]>
<![CDATA[Praktik Sanggal pada Masyarakat Desa Blambangan Kecamatan Buay Runjung Kab. OKU Selatan ]]>
<![CDATA[Cholidi Cholidi]]>
<![CDATA[ Intizar Vol 21 No 2 (2015): Intizar ]]>
Publisher : <![CDATA[Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang ]]>
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<![CDATA[This research paper examines the mortgage done by Blambangan villagers in OKU Selatan. Furthermore, Islamic law regarding its practice is also discussed. It can be summarized that the mortgage there has a very low level of intensity. It is caused by three factors. First, the urgent needs of the people make the practice happen. Even if that happens, they try as hard as possible to borrow money from creditors who do not require any collateral. Second, there is a negative value for those who do the mortgage for the sake of borrowing money to meet their daily needs. Third, the creditors generally want valuable goods from the mortgage such as rubber plantations and rice fields in order that they can take advantage from the mortgaged things. Basically, the underlying principle of mortgage in Blambangan village of OKU Selatan is empowerment. However, the mortgage usually happens due to the desire to gain advantage over the troubles of others. The contract used in their mortgage is al-rohn. ]]>
