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Empirisma; Jurnal Pemikiran dan Kebudayaan Islam
Published by Institut Agama Islam Negeri Kediri
ISSN : 18299563     EISSN : 25031694     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Social Sciences Other
EMPIRISMA (P-ISSN: 1829-9563, E-ISSN: 2503-1694) is a peer-reviewed journal affiliated with the Department of Religious Studies, Faculty of Ushuluddin and Social Sciences, State College for Islamic Studies (STAIN) Kediri. It mainly focuses on religious studies under three main categories: religion and theology, religion and contemporary issues, and religion and sacred texts. To reach wider audience and readership, articles in this journal are using two main languages: Indonesian and English. All the submitted articles are blindly peer-reviewed and carefully edited according to academic standards. This journal is published biannually in January and July.
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Articles 6 Documents
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Search results for , issue " Vol 27, No 1 (2018)" : 6 Documents clear
MENCARI HAKIKAT TUHAN (Menggali Makna Makrifat Al-Ghazali) mutrofin, mutrofin
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 27, No 1 (2018)
Publisher : STAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v27i1.742

Abstract

This article discusses the concept of makrifat Imam Ghazali. In this concept will be explained how a true servant is able to know the nature of God as a whole. Using multiple maqamat in attaining the level of gnosis. As according to Ghazali, that the highest levels of Sufism is makrifat. One of the tools to determine the nature of God by using qalb. Therefore, man should seek knowledge to know God. As Allah says in Hadith Qudsi "I like a hidden treasure. I want to be recognized, therefore I created beings”. The creature in question in the hadith is human. Humans who will obey commands and obeys the ban on him. Keyword: Human Being, God, Ma’rifah and Sufism
KONSEP IMAMAH DALAM PERSPEKTIF SYI’AH IMAMIYAH anas, ahmad
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 27, No 1 (2018)
Publisher : STAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v27i1.739

Abstract

Khilafah dan imamah adalah dua terma yang terkadang diartikan sama, yaitu mengacu kepada makna kepemimpinan. istilah khilafah lebih banyak dikenal dipakai untuk mengistilahkan kepemimpinan di dunia Islam Sunni, sedangkan imamah lebih banyak dipakai di dunia Islam Syi’ah. Khalifah dipilih oleh rakyat ataupun Ahl al-Hill wa al-Aqd, dan ini bersifat ijtihadi. Adapun Imam adalah merupakan ketetapan Tuhan yang dititipkan kepada Nabi untuk menentukan penerusnya. Kemudian penentuan selanjutnya ditunjuk oleh Imam sebelumnya sesuai dengan wasiat yang diterimanya.Artikel ini merupakan penelitian pustaka yang membahas tetntang konsep imamah dalam perspektif syi’ah imamiyah. Tujuan artikel ini dimaksudkan untuk mengetahui perkembangan politik di kalangan Syi’ah yang berujung pada konsep imamah sebagaimana yang bisa disaksikan sampai hari ini. Potret Iran sebagai negara yang dengan terang-terangan mengusung mazhab Syi’ah sebagai ciri khas ketatanegaraannya adalah bukti kongkrit yang menarik untuk dikaji dan dicermati.Hasil penelitian menunjukan bahwa wilayat al-faqih yang dicetuskan oleh Imam Khomeinipasca Revolusi Islam Iran adalah bentuk pemerintahan Islam yang dipimpin oleh seorang faqih yang adil dan kapabel dalam menuntun umat.Model kepemimpinan faqih ini yang hingga sekarang tetap eksis di Negara Republik Islam Iran adalah bentuk perpaduan antara demokrasi dan pandangan agama. Sehingga dapat dikatakan bahwa wilayat al-faqih ini sebagai percontohan bahwa politik dan agama bisa bersandingan dalam menuntun umat manusia secara umum dan umat Islam secara khusus. Kata kunci: imamah, wilayat al-faqih dan syi’ah imamiyah.
INTER AKSI AGAMA DAN BUDAYA Yuli Darwati, Mohammad Arif dan
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 27, No 1 (2018)
Publisher : STAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v27i1.1443

Abstract

This paper will try to explain the relationship between religion and culture. These two topics are the most important items that are inseparable in the history of human civilization from the classical to the modern period. Religion is ahuman belief system that is related to God. If the rule comes from God, then it cannot be said to be a culture, because it is not human creation, but God’s creation that is absolute. Religion is interpreted as part of the life (culture) ofindividuals or groups, each of which has the authority to understand religion and apply it. With the characteristics as indicated by Fazlur Rahman, wherever religion is located, it is hoped that it can provide guidance on values or moralsfor all activities of human life, whether social, cultural, economic or political. Not infrequently also religion becomes a determining factor in the adhesive process of social cultural interaction of the community as well as unifying thenation. Culture and religion are something different but can influence each other so that new cultures or mixing of cultures emerge. The opinion of Endang Saifudin Anshari who said in his writing that religion and culture do notinclude each other, in principle one is not part of the other and each consists of itself. Between them, of course, they are closely related like us, we see in everyday life and human life. As also seen in the close relationship between husband and wife who can give birth to a son but the husband is not part of the wife, and vice versa. Religion and culture are two different things but cannot be separated. The existence of a religion will be greatly influenced and affect thepractice of a religion in question. And conversely, a culture will be greatly influenced by the beliefs of the society in which culture develops. Therefore religion is not only an individual problem but religion is also a social affair whichultimately religious people are not only able to give birth to individual piety but also must be able to give birth to social piety.Key words: Interaction, Religion, Culture,
WACANA MUSLIM MODERAT DI MEDIA SOSIAL: PELUANG DAN TANTANGAN Imamah, Fardan Mahmudatul
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 27, No 1 (2018)
Publisher : STAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v27i1.741

Abstract

Wacana muslim moderat merupakan upaya untuk mendialogkan antara Islam dan ke-Indonesiaan. Wacana ini diejawantahkan melalui dua gerakan yang mewakili dua organisasi besar Islam, yakni Islam Nusantara (NU) dan Islam Berkemajuan (Muhammadiyah). Penelitian ini berusaha untuk memetakan tiga wacana tersebut dalam sosial media, khususnya Twitter. Objek penelitian ini adalah tweet sejak 24 Februari – 26 Maret 2018 dengan kata kunci ‘Muslim Moderat’, ‘Islam Nusantara’, “Islam Berkemajuan’, dan ‘Islam Demokrasi’. Penelitian ini menggunakan empat tahap analisis, (1) estimasi jumlah netizen yang terlibat (2) tingkat sentimen, (3) keterhubungan topik (hashtag), (4) jejaring akun (name network). Hasilnya, wacana ‘muslim moderat’ belum memiliki kekuatan yang signifikan dalam mempengaruhi netizen di media sosial. Terutama ‘Islam Nusantara’ yang memiliki kecenderungan politis dan menuai sentimen negatif dari berbagai pihak. Kata kunci: Islam, Moderat, Twitter, Nusantara
DIALO G UMAT BER AGAMA: DARI MOBILISASI KE PARTISIPASI AKTIF DALAM ANALISA KEINDONESIAAN Salamet, Salamet
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 27, No 1 (2018)
Publisher : STAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v27i1.1444

Abstract

Interreligious dialogue in communities can be realized well in social life and is meaningful only if it is capable of being translated into active participation. If the dialogue is only conceptually rational, the dialogue will bemerely lip service wiped out by the wind. Dialogue from mobilization into active participation must be conducted to achieve human safety, harmony and peace. As the case in Indonesia, whose society is pluralistic, multiculturaland pluralistic active participation in interreligious dialogue will be a very solution to the conflicts that have occurred in the name of religion. Indonesia-ness and diversity must also not only be conceptually rational, but must be an active movement in people’s lives through various ways and means. This paper attempts tobuild awareness that dialogue between religious groups based on active participation is very important for a pluralistic Indonesian society.Key words: Interreligious Dialogue, Mobilization, Indonesia-ness
Paradigma Ushul Fiqih dalam Nuansa Ilmu Sosial Umam, Khaerul
EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Vol 27, No 1 (2018)
Publisher : STAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v27i1.737

Abstract

Abstract Ushul Fiqih is not only used to solve the problems of Muslims through the enactment of laws that the equivalent has been exist in the past, but also it is to show that the method of Ushul Fiqih actually has social dimension whose development can follow the social dynamics movement in Indonesian society that changes rapidly. Through the effort of integrating textual understanding with empirical understanding, it can create a methodology that can be used to answer society’s problems that evolve dynamically. So that the existence of Ushul Fiqih can be used as a tool for social benefit. Abstrak Ushul Fiqih tidak hanya digunakan untuk menyelesaikan persoalan-persoalan umat Islam melalui penetapan hukum yang padanannya telah ada di masa silam, tetapi juga menunjukkan bahwa metode Ushul Fiqih sesungguhnya memiliki dimensi sosial kemasyarakatan yang perkembangannya dapat mengikuti gerak dinamika sosial pada masyarakat Indonesia yang begitu cepat berubah. Melalui upaya memadukan pemahaman tekstual dengan pemahaman empiris, akan dihasilkan sebuah metodologi yang dapat digunakan dalam mejawab persoalan masyarakat yang berkembang secara dinamis. Sehingga keberadaan Ushul Fiqih dapat dijadikan sarana bagi kemaslahatan sosial. Kata Kunci: Ushul Fiqih, Analisa Sosial dan Kemaslahatan Sosial.

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